-Agony Aunt
-Why is Sex Such a Taboo?
-Too Long
-Prolong
-Time and Companionship Only
-Disclaimers
-Dignity of Choice
-Never Let ‘Em See You Sweat
-Age Before Beauty
-Wasted on the Young
Agony Aunt
Honest advice is unpleasant to the ears. – Chinese proverb
Cultural literacy is a funny thing. We all share a stock of common knowledge which is not directly taught to us by parents, teachers or peers, but rather simply absorbed from our surroundings, taken in like air. Because the process is so subtle and pervasive, it’s generally safe to assume that everyone who lives in a given culture for a long enough time is familiar with all of the common cultural elements even if he has no particular interest in some of them; for example, though I’ve never had any interest whatsoever in football and have never watched more than a few minutes of a game, I still know the basic rules and many of the particulars. I didn’t have to read about it, research it or study it; I simply picked it up unconsciously from other people’s conversations, seeing games on television in the background, and other such means of involuntary learning. In fact, it’s difficult to avoid familiarity with popular cultural elements even if one might prefer to; for example, I know who Honey Boo Boo and Justin Bieber are (and can even recognize their pictures) despite not having watched broadcast television in a decade (and despite wishing I could allocate the memory space devoted to them for something more useful and aesthetically appealing, such as a catalog of domestic animal parasites).
So it’s always a bit strange to discover someone who has somehow never learned about something which everyone else takes for granted; in this particular case, the way advice columns work. It’s not like they’re something new; the first such column appeared in the Athenian Mercury in 1691, and they rapidly proliferated throughout the 18th century. Nor have they vanished with the newspaper; if anything they’ve multiplied, and the freedom of the internet allows modern agony aunts to answer questions with a frankness that would have been completely impossible just twenty years ago. Advice columns aren’t even a novelty on my blog; I answered my first reader question within weeks of starting it, and the Q & A columns were a regular monthly feature by the third month. But despite all this, a reader once sent me a very nasty letter for publishing his question and its answer in my column, despite the facts that A) he didn’t ask for confidentiality, and I hid the few identifying details anyway; B) it’s the way I’ve always done it; C) it’s the way advice columns have been done for 330 years; and D) in my email reply to him, I specifically told him the date it would appear in the blog! Apparently, this is not an isolated case; Amy Alkon of The Advice Goddess once published a letter from a similarly-misinformed reader accusing her of “asking for your readers to write in with their problems so you can take your ideas from them (also called stealing) and write your own column.” The mind boggles.
Given two not-dissimilar cases only a year apart, I am forced to conclude that there really are some people out there who honestly don’t know how advice columns work; it would therefore seem prudent to put my own policy in writing for the benefit of such readers. First of all, I try to answer every letter I get which asks for a reply; if I get behind in my work due to holidays, travel or other such events this could take as many as three weeks, but most of the time it’s more like three days (or three hours if the answer is short or I’m all caught up). Not every question makes it into a column, but anything which I think other readers will find interesting or illuminating almost certainly will; however, I always remove identifying details and slightly rephrase the language (if necessary) to simplify and/or broaden it. For example, if a reader mentions that he lives in a particular European country I will change it to “Europe” (or else leave it out entirely if I don’t think that’s significant to understanding the answer). If you would like to ask a question but don’t want it to appear even in disguised form, all you have to do is say so; I have answered many questions confidentially and would not even dream of violating such a request. Most importantly, I think honesty is the most important quality of advice; though I answer questions as politely as I can, I am not going to lie to spare your feelings; would you really even want that? It’s better to take the bitter medicine which may cure the ill, than to swallow a sugar pill and continue to suffer.
Why is Sex Such a Taboo?
Why is sex such a taboo in human culture and civilization? I am in my 20s and I find that the cultural conditioning is not allowing the natural sex urge to express itself naturally. Which social, economic and political factors are responsible for such a situation? The expression of sex urge has become more artificial in modern society. How much role does pornography play in making sex experience artificial? Do you think marriage is necessary in our modern society?
I suspect the sexual taboo derives from two different but related factors. First, consider birth; once our ancestors recognized the link between sex and babies they (understandably) developed a sense of awe about it. To them, it was magic (which in the end really just means “anything we don’t understand”), so they devised rules and ceremonies around it (such as marriage and sacred prostitution). And once religion and law get into the act, everything becomes more complicated and artificial. The development of the concepts of private property and the ability to organize society on a larger level than the tribe allowed the growth of cities and nations and the appearance of social classes, and heredity became important; since it was the responsibility of each family to care for its old, children became vital not merely as heirs but as caregivers in old age. Thus taboos developed around the generative organs, from which descendants sprang; if an enemy or evil spirit wished to harm someone, causing their genitals to malfunction via magic could be an effective way. The ancients believed that words (especially names) had magical power, so people became reluctant to speak aloud of the genitals or sex acts, and it became more important to hide the organs and behaviors from sight and to describe them with euphemisms. In women, the mammae were sometimes hidden as well since they produce milk without which babies die.
Once such trends start, they continue by themselves even after people have forgotten the reasons they began in the first place. The modern welfare/police states have managed to turn children into a liability rather than an asset, and birth control has made it possible to avoid them, yet we still pretend that every sex act is a magical ritual which may produce the most valuable of resources. We no longer believe that words have magical power, so we instead ascribe pseudoscientific explanations to the imagined “harm” they can cause and continue to legislate against them. And we cloak taboos against nudity with meaningless words like “decency” and pretend that for a woman to undress in front of strange men will somehow cause harm to society as a whole.
The increasingly-artificial expression of sex has nothing to do with porn (which has existed since man discovered art and language) and everything to do with burgeoning legal penalties for those who express sexual urges in anything resembling a natural fashion. Religious fundamentalists use the old excuses, anti-sex feminists use new ones equally unfounded in reality, and governments seize upon any excuse whatsoever to harass, impoverish and imprison citizens. We’ve added new crimes to the old, and devised ever-more-fiendish punishments like “sex offender registration” for those who sin against the Holy Ritual of Sex; we’ve added an entirely new field of civil law in which individual women (no matter how warped or unrepresentative their views) are the sole arbiters of acceptable male sexual behavior; and in many cases we have elevated these previously-unprecedented civil torts into criminal law. People are therefore increasingly wary of stepping into any of the arbitrary, subjective and often-invisible snares governments have designed to entrap them, and now have to consider any interaction with others (even their own children) as a soldier considers crossing a minefield; any misstep could result in swift and total disaster. Is it any wonder modern sex is artificial?
Finally, marriage. I believe that traditional marriage is like the riding of horses: a novel curiosity accessible only to the very few. And for nations to expend the time, money and effort they do on its continuance is equivalent to mandating horse lanes on motorways. It is an anachronism, and needs to be abolished; simply put, government needs to get out of the marriage game entirely except in its role as the adjudicator of private contracts. All marriages should be contracts written and freely entered by citizens of legal age, the number, sex and conditions of which are determined by nobody other than the participants. The function of the registrar would merely be to inspect the contract to ensure it contained all the necessary provisions (such as child custody and alimony/support) and no illegal ones. If such a contract were broken, the injured party could sue in civil court just as he could if any other contract were breached. There would be no such thing as “family law” or “divorce court”, which would remove the unfairness inherent in the current system and make it difficult for either party to use his or her natural advantages (money, sex or children) as a crowbar with which to leverage a lopsided deal into which no sane person would enter without compulsion.
Too Long
I am currently in a relationship with a woman I care for very much, but sexual intercourse is painful for her. She has no problem getting naturally lubricated and aroused, but upon initial entry she experiences pain which soon reduces to discomfort but never completely stops. She is always encouraging me to finish fast, which can be a problem as I tend to take a long time (30-45 minutes) due to being less sensitive from circumcision. I’ve tried lubricant, oral sex, cowgirl position to allow her control (but she prefers doggy style), long massages to relax her, etc but nothing works. I cannot discuss this with her because she’s a bit shy about it (we live in an Asian country). Any advice would be greatly appreciated.
It sounds to me as though your lady has a physical problem of some sort. Human sexual anatomy, especially female anatomy, is complex and there are any number of minor issues which might not be noticeable to her outside of intercourse. What she needs is to take the problem to her gynecologist; I understand this may be difficult for you to bring up to her and equally difficult for her to admit to the doctor, but if she becomes aroused and has no psychological aversion to sex, it’s almost certainly something physical and a doctor may be able to help her clear it up. Some young women never visit a gynecologist until they become pregnant; if your girlfriend is among them, she might seek a referral from her mother or an older sister or friend rather than just picking one blindly (assuming one is allowed to choose one’s own physician in your country).
Even after her problem is overcome, though, I need to tell you that 30-45 minutes of intercourse is excessive for most women. Men hear or read that women like sex to last a long time and think that means we want to be pounded for hours; with rare exception, that simply isn’t true. For women, “sex” means the whole experience, not just intercourse; when we say we want it to last a long time we mean a long time from going into the bedroom to leaving it again, not a long time between penis entering vagina and being withdrawn again. For most women, five minutes of actual rooting is plenty, and the longest preference any woman has ever expressed within my hearing was about twenty minutes. Even experienced ladies like me tend to start getting raw after that, and exceeding a woman’s comfort threshold can become very painful very quickly; the body just wasn’t designed to take more than about 20 minutes of intercourse because it’s already 2-5x longer than most men need.
Your difficulty in climaxing in a timely fashion has nothing to do with your being circumcised; 95% of the men I’ve been with were circumcised and had no such problem. It could be some physical abnormality, but in my experience most such issues in men are psychological rather than physical. Men often worry so much about finishing “too fast” that they go exactly the opposite way, which causes just as many (if not more) problems than premature ejaculation. So while your lady is checking with her doctor, you also need to work on focusing your attention during intercourse on what you’re doing rather than anything else, and recognizing that she sincerely means it when she tells you it’s better for her if you finish quickly.
Prolong
I would like to be able to “hold” longer; I am not a premature ejaculator, but I’d definitely would love to have the whole exercise last longer. I am always amazed when watching porn film clips, to see these actors last so long, even with hearty stimulation going on. What is their secret recipe? Are there any pills/medications that would help?
I have a simple question: Why? For what reason do you want to last longer? A lot of men seem to think sex is some kind of endurance contest, and the longer they can go without orgasm, the better. To be sure, cultural messaging is part of that; the media can’t handle subtlety, and so “not instantly” is transmogrified into “going on and on and on for half a bloody hour”, when in actuality most women don’t want the act of intercourse to last more than five minutes or so. Of course there are exceptions; some gals just adore being pistoned into for 20 minutes or more, but I can assure you that they are in the minority. When women say they want sex to take a long time, they don’t mean they want intercourse to be some kind of porn marathon; they mean they want the whole process, from the initial hand-holding and kissing until the final parting or sleeping after cuddling, to be unhurried and natural. The actual pumping is only a small part of that.
As for porn, please remember that it’s no more realistic than any other form of video entertainment. In real life, people don’t generally fall in love within two hours and live happily ever after; problems aren’t neatly tied up in time for the end credits; doctors and cops don’t have exciting, important cases every week; and the heroes & villains aren’t totally distinct and distinguishable by the color of their hats. Porn actors’ most important talent is being able to perform under the weird conditions required for the filming of porn, which are anything but sexy; however, you also have to remember that porn (like any other movie) isn’t filmed in one real-time take. There’s a lot of stopping, starting, redoing, multiple takes, editing, cutting, etc; the scenes may not even have been filmed in the order you see them. Just because it looks to you that Dick Dongmeister fucked for 40 minutes straight doesn’t mean it actually happened that way, and just because the actress seemed to like being fucked for that long doesn’t mean she actually did (or that she actually was). It’s called “acting” for a reason. Furthermore, in real life, very few women can get off from just penetration; they generally want more clitoral stimulation than pounding. So if the actual endurance is for some reason important to you, there are numbing creams and sprays (containing a topical anesthetic, same as in toothache remedies) available at adult stores (or, according to Google, regular pharmacies) that may do the trick. But if the reason you want to last longer is to increase your partner’s pleasure, you’d be much better off just learning to ask her what she wants and giving her more of whatever that is.
Time and Companionship Only
I’ve seen a fairly common complaint in hobbyist forums — apparently some providers will be deliberately vague about their services (as they must be), and sometimes it’s not until the actual appointment that a client realizes the provider does not offer “full service”. Do you think providers do this purposefully or is it just an unfortunate effect of the industry being underground? Do you think these providers have a responsibility to communicate their strict limits before an encounter, or should clients not assume anything about what they’ll receive?
I do think that the vagueness about services is a direct (and wholly predictable) result of criminalization. Since our society wants to pretend that it’s moral and legal to criminalize thoughts (because that’s what motives are) in the case of sex, we arrive at the bizarre and absurd situation of two totally benign and legal activities (offering sex and asking others for money) becoming illegal when performed together. It’s therefore necessary to break the link between the two in situations where one suspects armed busybodies might be skulking about with intent to ruin peaceful people’s lives, either by being straightforward about the sex but coy about the money, or straightforward about the money but coy about the sex. The well-known Backpage nonsense about “roses” and common euphemisms such as “donation” are attempts at the former, while the standard “time and companionship only” disclaimer is an attempt at the latter. I say “attempt” because this evasive language fools absolutely nobody from escort to client to cop to judge; it’s part of an elaborate pantomime our society has concocted to pretend that persecution of private sexual behavior can ever be legitimate, and sex workers participate in it as a means of whistling in the dark (see “Magic Formulae” in The Essential Maggie McNeill, Volume I) and skating just below the strict evidentiary standard a judge who recognizes prostitution laws as evil (but dares not say so aloud) might impose upon cops and prosecutors.
Prostitution laws, and the arse-backward morality which supports and nourishes them, create an environment which rewards duplicity and punishes honesty; many sex workers who might prefer to be honest in their advertising are afraid to be, and some dishonest practitioners are thus easily able to hide amongst them. Ethically speaking, an escort should not take money for a service she doesn’t actually provide, nor lie about her services, nor allow clients to believe she offers things that she doesn’t; practically speaking, a client shouldn’t assume that absolutely everything he might want will absolutely be on the menu. Absolutely nobody but fraudsters and prohibitionists benefit from this kind of poor communication; a sex worker who doesn’t offer a given service doesn’t really want clients trying to push her into providing it, and a client who wants a particular service doesn’t really want to end up with someone who can’t or won’t provide it. The review system is an attempt to bring some sort of transparency to the process by establishing how individual escorts have behaved over time, but there will never be a wholly open and honest marketplace in our trade until we can do away with the smoke and mirrors created by criminalization and the demimonde’s attempts to protect itself from persecution.
Disclaimers
What’s the difference between prostitution and escorting? I have come across several high-end escort websites and I notice that all of these beautiful women have a disclaimer on the front page stating that payment is only for time and companionship, usually followed by “This is not an offer of prostitution!” Does this mean I am safe from the law? Is it legal to pay money for time and companionship services?
There is no difference between escorting and prostitution; though some escorts may claim differently, escorting is simply one of many types of prostitution. The disclaimer you’re referring to is practically omnipresent on escort websites, and the protection is gives them is worth exactly what it cost for them to put it there: zero. It’s just like the various formulae they imagine will reveal a cop in a sting: “If you don’t take the money in your hand, they can’t arrest you,” or “cops aren’t allowed to take their clothes off,” or “cops can’t touch the girl,” or “cops have to answer truthfully if one asks if they’re cops.” None of these things are true; they’re the equivalent of magical charms whispered by the superstitious before going into danger (see “Magic Formulae” in The Essential Maggie McNeill, Volume I). If a cop wants to arrest a woman he will, no matter what she says, does, doesn’t say, doesn’t do or writes on her website; even if the cops really had such rules (which they don’t), they would simply lie and claim the woman said or did whatever was needed to arrest her, or that they (the cops) didn’t do whatever it was they weren’t supposed to do.
So though the answer to your question is technically “yes” (it is indeed legal to pay for time and companionship), in actuality if you respond to a fake escort ad you will be arrested no matter what you didn’t say to the disguised policewoman. The way to avoid this is to only make appointments with known escorts who either have good reviews or are recommended to you by friends; that way you know that the lady is a reputable businesswoman rather than bait to trick you into jail.
Dignity of Choice
I’ve been seeing a working girl I really like, and I think she likes me too, at least enough that she felt comfortable scheduling a day-long sightseeing trip with me in a few weeks. But I have my suspicions that she may not be doing this work out of her free will (i.e., she may be trafficked or otherwise forced into this). She works from 10 am until midnight 6 days a week, and is certainly not keeping the entire donation; she has both a boss and an operator who takes the appointments. She’s Asian and speaks virtually no English, and has been working only for a few weeks. She has very few possessions and sleeps in the same apartment where she works, and another girl works from a second bedroom while the operator works in the living room. I’d really like to help this girl because I think she’s too sweet to be in whatever situation she’s in. Could you give me some advice on how to approach the subject and how I could help her?
In “A False Dichotomy” (see The Essential Maggie McNeill, Volume I), I pointed out that only the Paris Hiltons of the world freely choose to work; the rest of us have to do something, and our choices are limited by our abilities, temperament and opportunities. If any of those factors are unusually narrow, choices can be very constrained indeed; furthermore, a person may elect to temporarily perform a job he would not otherwise choose because it opens a door to greater opportunities later. This last is especially true for immigrants from poor countries; lack of education, language barriers and the high cost of migration present formidable obstacles to employment, so upon first arriving in a country a person might indeed take a job he doesn’t really care to do as a stepping-stone toward something better. For men, that’s often agricultural or other manual labor; for women it’s often domestic or sex work.
Could your lady friend have been coerced in some way? Anything’s possible, but nothing you’ve written points to that. You seem to think her hours are long, but I worked the same number per week and so do lots of people in sales jobs. You say she isn’t keeping her entire fee, but I’m sure you expect the operator to be paid and her employer to make a profit; I daresay you don’t keep all the money that passes through your hands at work, either, but that doesn’t mean you’re “trafficked”. And you say she has few possessions, but since she speaks virtually no English and has only been working a few weeks, it’s likely she hasn’t been in the country much longer than that, and would therefore have only those things she could afford to transport…which probably wasn’t much.
She may have incurred a debt to migrate; she may even be paying a rate of interest you or I would consider usurious, or be subject to other unpleasant conditions…but I could say the same thing about medical interns. None of that means she did not choose her situation as the best available one, nor that she regrets her choice. As I pointed out in “Thought Experiment” (also in The Essential Maggie McNeill, Volume I), you have to give her the same respect as you would give anyone else; if you wouldn’t interfere in the affairs of a waitress, clerk or barber, you shouldn’t do it to a whore, either. You’ve scheduled a day-long trip with her, and since you like her you’ll undoubtedly continue to visit her after that; if she is genuinely in trouble and sincerely wants your help, she will eventually find a way to ask you for it. But if she doesn’t, you have to allow her the dignity of her own choice, even if you don’t like that choice.
Never Let ‘Em See You Sweat
I’m an old-fashioned mature kind of guy who’s open to a relationship in whatever form it may take – platonic, dating, romance, long-term relationships, friends with benefits, no strings attached, swingers, etc. – however, I’m not entirely sure where to find a woman. I have tried Craigslist, Facebook and online dating sites, and I try to be honest and straightforward with my descriptions and what I’m looking for, but it seems that no one wants to give me a chance. I’m 29 years old, husky but becoming more health conscious, and self-employed; I enjoy going out to the park, movies, museums, jazz clubs, riding my bike and stimulating conversation. My friends tell me I am articulate, generous and mannerly, I believe in treating others as I would want to be treated, and I believe EVERY woman is beautiful. I’m not looking for pity or an easy ride, I just want to find someone who’s willing to look past the love handles and see me for the guy I really am.
The most important single factor for attracting women is confidence. You know how people say animals can smell fear? Well, women can smell lack of confidence. If a guy is unsure of himself, most women won’t give him a tumble even if he looks like a movie star. So it’s vital you build up your confidence and never let women see you sweat (metaphorically speaking). You’re 29 years old, which is good; the worst part of your life for attracting women is already over. See, more boys are born than girls, but males die at a higher rate per year so by 30 the numbers are basically even; every year after that the ratio of men to women gets ever-smaller. In other words, as you age your company becomes proportionately more valuable; time is on your side. My advice is to concentrate on your work and try not to stress about women; keep riding your bike, going to museums and all the other stuff you do, and be friendly to the women you meet but don’t pursue them or let them see you as emotionally needy. I’m not telling you to play hard to get; it must be real, not a game (and certainly not Game). If you find yourself needing sex, hire an escort; this will take the edge off and allow you to authentically project coolness. If a woman seems genuinely interested and you think she’s unattached, ask her out and don’t let it get to you if she says no; maybe she really does have to help her friend move that night. Just smile and say something like “maybe another time, then” and continue the previous conversation as if it really doesn’t bother you that she said “no”. Even if you never go out with that particular woman, doing this will help you to get used to rejections so they don’t get you down and destroy your confidence, and I’m willing to bet within a relatively short time you’ll get a lot fewer rejections.
Age Before Beauty
I’m thinking about calling an escort for the first time; do they take young guys seriously? Or would I be treated differently from older men?
Some ladies have a lower age limit of 30 or even 35, but if one does it’ll be marked clearly on her website. If a young man wants to see an escort, there are some very simple steps he can take to ensure she takes him seriously:
- Read her website carefully and approach her exactly as she says she wants to be approached. If you don’t have references, you need to find a lady who specifically advertises as “newbie friendly” or else you’re just wasting her time and yours.
- Be clear, honest and polite about being young, and understand that this is a liability for you rather than an asset; one of the most asinine and annoying things a would-be client can say is something like “I’m young and good looking, so you’ll enjoy it” or “Do I get a discount because I’m young and fit?”
- Don’t ask prying or lurid questions, and don’t try to get dirty talk for free; be polite and respectful.
- Be patient if she expects you to jump through some hoops; give her whatever screening info she wants.
- Read my “Advice for Clients” essay in The Essential Maggie McNeill, Volume I and follow it.
- If she won’t see you, tell her you understand, thank her for her time & try another lady.
- If she does agree to see you, make sure you’re on your best behavior and tip her extra; the next time you want to see someone you’ll be able to give the first lady’s name as a reference, and she will speak well of you.
- Treat all the first few escorts you see this way, and I promise you won’t have any trouble after that as long as you respect the wishes of those who have a posted lower age limit. If you try to approach one of the ladies who do, she will take your ignoring her boundary as a sign that you’re impolite & disrespectful, and you still won’t get in to see her.
Good luck!
Wasted on the Young
Maggie, have you written an article about why sex workers prefer older clients? You’ve mentioned this several times but I don’t recall you ever detailing why this is.
I don’t know that I’ve ever detailed it, either; in fact, I’m pretty sure I haven’t, because it’s such a given in our world that it may never have occurred to me that it actually needed detailing. Obviously I was incorrect in that assumption!
I think there are four basic reasons why sex workers prefer older clients; two of them are purely pragmatic, one is related to professional satisfaction and the last is merely an amplification of a typical female preference. Let’s take that last one first: I don’t think anyone will disagree that most women tend to prefer men who are older than they are. For most women it’s just a few years, but others prefer a larger gap and some tend toward a very noticeable disparity. Yes, I recognize that there are exceptions to that rule, and y’all can argue whether the reason is nature or nurture if y’all want to (though I will most certainly not be participating). But in general, I think most people will agree that at least part of the reason is that men mature more slowly than women, and (sorry, guys) never quite catch up. So if a woman wants a sex partner of a comparable level of maturity, she’s generally going to have to select someone at least a few years older. Since whores have to deal with a lot more men than the average amateur, we also have to put up with a lot more irritating male behavior than she does; since older men are more mature, they are much less likely to act like annoying boys than young men are wont to do. And that makes our jobs easier, less stressful and much more pleasant.
Another thing about older men which makes them easier to deal with is that maturity tends to make a man appreciate quality over quantity. Older men generally prefer better to more; in other words, the experience a sex worker gives him – her conversation and/or service, the atmosphere she creates, the subtle things she does that make her different from all other women – tends to become much more important than how many positions she is willing to try in one session or how many times she can bring him to climax. On the one hand, that makes her job physically easier; having sex (or conducting a BDSM scene, or giving a sensual massage or whatever) can be both physically strenuous and emotionally draining, and that is multiplied when one’s partner is very energetic and demanding. Consider that a sex worker may have to perform anywhere from several times per week to several times per day depending upon the kind of work and her price structure, and I think you’ll understand why clients who want to spend more time talking or cuddling than they do expecting her to turn handstands are so welcome.
But there’s another factor involved here as well: sex workers whose professional model relies upon creating a holistic experience (such as courtesans, dominatrices, GFE escorts, tanrikas and many others) often spend considerable time, energy and effort on working out the minutiae of that experience, and it’s incredibly gratifying for that effort to be recognized and appreciated. Imagine how a chef might feel if he were to see some hungry young athlete dump ketchup all over his lovingly-presented cuisine, wolf it down without pausing, belch loudly and then complain that the portion wasn’t big enough, and you might be able to grasp the reaction of an escort whose client does something very similar. Mature men are much more likely to get it, and I don’t just mean appreciating the skill and savoring the experience; there’s a far greater chance that an older man will understand that sex workers are professional entertainers (see “Quicker Than the Eye”) who deserve to be paid well for our mastery of our ancient and venerable art. Young men are far more likely than mature ones to haggle, try to fuck for every minute of a session or even willfully misunderstand the nature of the transaction (“I’m young and good-looking, do I get a discount?”); older men are much more likely to tip, book longer sessions and honor the economic basis of the transaction rather than merely tolerating it.
That last, of course, is certainly due at least in part to the fact that as a rule, older men are more financially healthy than younger ones; they can afford to be more generous and don’t need to squeeze every last Jackson until it bleeds. And that brings us to the other pragmatic reason most sex workers prefer older clients: in general, they have more money. They don’t haggle, are less likely to short the fee, book more often and for longer sessions, tip better, bring more generous gifts and can often be counted on to come through in financial emergencies. And even if all other factors were equal, that one would heavily tip the scales to age.
-Utopia
-Ice Cream in the Hand
-Let Me Help
-Traumatic Effects
-AC/DC
-Incurable
-On a Mountaintop
-Creating the Crisis
-Borrowing Trouble
-You Get What You Pay For
Utopia
Recently I clicked on a link which I thought would lead me to an article about human sexuality, but when it opened my eyes were bombarded with very explicit pornographic images which I was not prepared for, was not desirous of seeing, and did not seek out intentionally. What do you see as a fair, ethical and legal way to stop this? I think an opt-in option for internet consumers who want to access porn is a good idea…for those of who do not opt-in, then those images will be nowhere on our screens. That is my idea. I’d like to hear yours.
The world is not a perfect place; it never has been, and it never will be. Scientists will point to entropy, and metaphysicians will tell you that there wouldn’t be much point in a perfect world because it would have to be wholly static, frozen in its perfection. Obviously everyone knows this, and yet perfectly reasonable people will waste incredible amounts of time and energy arguing about what the “feminist Utopia” or the “libertarian Utopia” or the “progressive Utopia” or whatever would be like. Now, if this were just one of those intellectual games like, “If we were all cheeses, what kind of cheese would you be?” that would be just fine and dandy, but I’m afraid it isn’t; for example, many women who should have more sense will go on and on about how women “shouldn’t” have to worry about being raped…yet they don’t say a word about how men “shouldn’t” have to worry about being robbed, or poor people “shouldn’t” have to worry about paying the bills, or people of any kind “shouldn’t” have to consider the possibility of being blown to Kingdom Come by some fanatic trying to draw attention to his cause. The fact of the matter is that there are bad people in the world, and desperate people, and unbalanced people, and any of them might potentially doom you (or at least hurt you very badly) every time you step outside of your house.
Now, the chances of being attacked on any given day aren’t all that high, and in fact they’re getting lower all the time; furthermore, there are measures one can take to protect oneself which are vastly more effective than whining “but I shouldn’t have to defend myself!” or delegating the task to some paternalistic government which will almost certainly fail to do its job because the police can’t be everywhere at once. Oh, it’s certainly possible to make the police more effective simply by increasing their number and powers; however, that automatically restricts freedom at the same time, as Americans are discovering to their chagrin. The only way to ensure you don’t get attacked when you step outside your house is, unsurprisingly, not to step outside of your house…but that makes for a pretty boring existence, a rough approximation of that static Utopia I mentioned above. An infant in a playpen guarded by parents and a nanny 24 hours a day is about as safe as any human can be, but he can’t explore much of the world. And an insect sealed in amber is so well-protected it can exist changelessly for tens of millions of years…dead, of course, but one can’t have everything.
The internet is like a world of its own, with a nearly-infinite number of places to explore. And just like the real world, some of the people there aren’t very nice and some of the things one might find are unpleasant. Every time I drive into town I risk seeing dead animals on the highway or bumping into folks with extremely poor hygiene; the internet has its equivalents of these things, too. And just as in real life, the only sure way to be safe from attack or offense is to stay indoors, i.e. off of the internet. Yes, it’s possible to delegate the task to some paternalistic government which will almost certainly fail to do its job because the censors can’t stop everything; it’s also possible to make the filters more effective simply by increasing their number and powers, but again, that automatically restricts freedom at the same time. See, the problem is that computers, like cops, are incredibly stupid and literal-minded: both of them will always fail to do a lot of what they are intended to do, while simultaneously doing a lot of bad things they were not supposed to. And there is absolutely no way to stop this (in either case) because, as I said at the beginning, the world is neither perfect nor perfectible.
The only “fair and ethical” solution is the same for both the virtual world and the real one: every individual has to choose the balance of safety and freedom which is right for him, and refrain from trying to impose his choice upon others. If some woman wants to live in a sanitized bubble where she’s protected from rape and everything else (except by the guards, of course), that’s her choice, but I prefer to interact with others freely without Big Brother watching. If some man wants to shut himself off from physical human contact and restrict all of his interaction to the internet (where he cannot be physically harmed), bully for him; I prefer to risk getting sunburnt, stung or scarred. And if you choose to install readily-available internet filtering software and allow it to make the decisions about what you’re allowed to see, be my guest; just don’t expect me to accept it on my computer, or to pay for your voluntary narrowing of your own experience.
Ice Cream in the Hand
I find it quite remarkable that you not only understand the changes that occur to a healthy male denied sex, but can also write about it so well, and acknowledge and accept it rather than using it to manipulate and control men. Can you write a column for men, to help us understand women? I would very much like a better understanding of how the female sex drive is so easily thwarted. Most men can’t just turn off their sex drive, even when there are good, practical, and sometimes urgent reasons to do so. Yet it seems that most women can simply cut theirs off at will, and resume it later when and where they choose. How does this work?
In a way, I was very lucky to be a late bloomer; as I’ve said before I was quite plain in my early teens, and only started to blossom in my senior year (after I turned 16). Of course, I didn’t know I was going to blossom, so I recognized when I was 13 that I would need to understand men in order to attract them, rather than simply relying upon my natural gifts as the prettier girls could. I didn’t realize until much later that though I wasn’t much to look at, I had “a pronounced sexual aura, and coquettishness came naturally to me,” and that these characteristics more than outweighed my plainness in many young men’s estimation. So I learned everything my cousin Jeff was willing to teach me about men, read everything I could get my hands on about male psychology and carefully observed the behavior of my male friends, brother, father, uncles, cousins and every other guy I interacted with; nor did I cease to learn once my looks caught up with the rest of my charms.
I’m afraid I have to disenchant you on one point, though: I certainly do manipulate men, and always have since I first discovered I could about the age of 14. However, I never do so in a harmful or malicious way; I’ve always had a strong sense of fairness (which, again, I have to thank Jeff for encouraging), and I determined while still in high school that any manipulation of men would be such that they would get something out of it, too, and would never regret having given me whatever it was that I wanted. In other words I tried to make it so that if a guy realized what I had done later, his reaction would not be an angry “That bitch played me like a piano!” but rather “That clever little minx! Well, she can push my buttons any time!” When friends realized how well I could do this they started asking me for advice, and like you found my degree of understanding remarkable; one appreciative young friend even called me “the Jane Goodall of men”.
But just as Dame Jane could probably tell you a lot more about chimpanzees than about her own species, so I probably know more about male sexual behavior than that of my own sex. It’s a matter of both necessity and applicability. By “necessity” I mean that when interacting sexually with other women I can just go by instinct, but for men I need intellectual knowledge. And by “applicability” I mean that whatever I learn about any given man tends to work for most other men, but what I know about my own sexuality (or that of any other individual woman) cannot necessarily be applied to most other women. Female sexual psychology is generally much more complicated than male, so it’s a lot easier for a woman to learn to understand men than it is for a man to understand women, or even for a woman to understand other women! A big part of the reason for this is that women tend to be sexually fluid; rather than being “target-specific” as men are, women tend to move around the sexual spectrum depending upon their environment, circumstances and experiences. In other words, though most gay men really are “born that way,” that’s not necessarily true of women, who are much more likely to move between heterosexual and homosexual relationships over time as their conditions change. So it’s much harder to say “women tend to be like this”, because as soon as you think you’ve got it pinned down, a woman’s sexuality may “morph” into something different. This is why an open-minded woman can often be talked into swinging, BDSM, or some other “kink” that she may not really have been interested in to start with; it’s not necessarily that she has a deep psychological affinity for the activity, but rather that she loves the person who does the talking and as a result can “flow” in that direction unless the process is obstructed by guilt, sexual hang-ups, fear, busybody friends or the like.
This is, like a lot of sex, rooted in reproductive biology. Sperm is cheap; men make about a hundred million of the little bastards every single day, while women produce one single egg per month. In other words, each individual egg is worth over 3,000,000,000 times as much as each sperm. Guys can afford to throw sperm around to all and sundry like the cheapest kind of Mardi Gras beads, but women have to be really careful about whom we bestow our eggs upon; it doesn’t take a genius to see how this shapes male and female behavior throughout the animal kingdom. Furthermore, the biological cost increases exponentially if one of those eggs is fertilized; each pregnancy takes a dramatic toll on a woman’s entire body, while men actually feel better after sending sperm on their way! Because of this, female placental mammals are even choosier and cock-blockier than our egg-laying cousins, and the human capacity for anticipating consequences magnifies that still more. Biologically speaking, poor mating decisions have absolutely zero negative impact on a male; he can dump sperm in unhealthy females, in females of different species, in males of his own species or even on the ground and there will still be plenty more where that came from. But for a female it’s the opposite; every mating choice may have huge (and in humans decades-long) consequences. The existence of birth control is irrelevant: I know it exists, and you know it exists, but our hindbrains don’t, and they carry on just as though every act of coitus could lead to pregnancy…which for men means the same in either case, but for women is quite different.
What it boils down to is this: men typically want sex most of the time because more sex means more offspring, with absolutely no (biological) downside. But because a woman can only get pregnant so many times, and only once a year at most, our sex-response failsafe mechanisms are on hair triggers compared to yours. It’s not that women can cut off our sex drives at will, but rather that our brains and bodies will cut it off for many more reasons than yours will. If anything about a potential sexual partner or situation fails any of dozens of tests our brains subject them to, an alarm is tripped, the plug is pulled and the whole system goes down to protect the woman from squandering vital resources on an unhealthy baby or dangerous, troublesome pregnancy. This is also why older women often lose their sex drives; after menopause their systems are essentially sending back error codes, saying “you can’t get pregnant, so don’t waste energy doing this.”
I’ll leave you with an analogy. Imagine how a woman might react if somebody walked up to her in public and slapped a scoop of ice cream into her hand; she’d probably be pretty upset. It isn’t that she doesn’t like ice cream; it’s just that she doesn’t want a nasty scoop of cheap vanilla ice cream slapped into her previously-clean hand by some random stranger when she wasn’t even in the mood for dessert! She wants her favorite flavor of her preferred brand at the right time, served neatly in a cone or dish, maybe with sprinkles, and preferably eaten with someone whose company she enjoys. If any of those factors are wrong, her experience is lessened; and if more than a couple are wrong, she is much more likely to react with disgust than with pleasure.
Let Me Help
I have been reading your blog for quite a while now and I have found it very educational and refreshing. However, I have been trying for some time to understand your view on trafficking. I absolutely understand your disdain for people who assert that no educated person could ever choose the life of a prostitute, and I understand that most people who work for anti-human trafficking orgs assert that every single sex worker needs to be saved from herself, pimps, and the ones who buy her services. Obviously this isn’t the case; I know that there are plenty of people who enjoy sex work and indeed choose it as a career AND lead happy, healthy lives with fulfilling relationships. However, I work with underage girls who have been through terrible coercion, often from a very young age; these are the kind of people I wish to help. Police do not know how to tell coercive situations from non-coercive ones, and more often than not, they end up harassing and criminalizing both the women who choose the life and those who do not. I am in a position to educate cops, firefighters and the like, and would like suggestions on doing this. I need to address the problem, who it affects, how to recognize it, and how to stop it…AND actually address that there are people who choose prostitution – and they are not the ones we are trying to “save.” Also, what organizations apart from the Global Alliance Against Traffic in Women (GAATW) do you know to have honest, fact-based studies on numbers, ages etc…?
If every organization were like GAATW, we wouldn’t be having this discussion. Unfortunately most are not, and use “trafficking” as a disguise for attacking consensual sex. Furthermore, governments use it as an excuse to restrict the migration of people from the Global South while pretending not to be racist, which would be reason enough to refuse the narrative even if it weren’t being used as a cloak for prudes. I’m very much against coercion, but unfortunately the “trafficking” paradigm is fatally flawed; it is far too wrapped up in hysteria and applied to far too many different things to be a useful descriptor.
I think the essays which best explain my views on the subject are “Thought Experiment” in The Essential Maggie McNeill, Volume I, and “Rhinoceros” in Volume II, but the one resource you most need to read is Dr. Laura Agustín’s Sex At the Margins. Dr. Agustín has worked with and studied migrants for thirty years, and her insights are extremely valuable. One thing she points out repeatedly, and which cannot possibly be stressed enough, is that those who want to help others must pay attention to what those people say about their experiences. The most damaging narrative which has crept into the “trafficking” paradigm, and which in the opinion of many has rendered it useless, is the idea that outsiders have both the ability and the right to decide for migrants what is best for them. It’s similar to the “payday loan” controversy in the US; it’s all well and fine for white middle-class people to call those who offer such loans “predatory” and “exploitative”, but unless they’re willing to provide those short-term loans to those who need them at a less-usurious rate of interest, their criticism is just noise. It’s all well and fine for people in the wealthiest nation on Earth to say, “oh, what awful conditions these migrants endure; clearly they must have been tricked because I would never agree to that.” No, maybe they wouldn’t, but they weren’t raised in a rat-infested slum with no toilet and no clean water where the best job offers less than $1 a day. Migrants are just as rational as educated white folk, and their decisions are just as considered. Remember all those people who have drowned trying to cross the Mediterranean to Europe? Many of them can’t even swim, yet they take that chance because they want to get the hell out of the dangerous, war-torn countries they were born in. Those in the Global North often risk their lives just for a thrill, or work grueling hours to win a coveted position; how can they fail to comprehend that others are willing to endure a great deal for a chance at the kind of life we take for granted?
The idea that migrants are somehow different from Americans who relocate for jobs, and that “debt bondage” is any different from student loans or a mortgage, is at its heart racist and xenophobic. And the idea that migrants (or anyone who sells sex) are childlike imbeciles who must be “rescued” from their own decisions is as shockingly disrespectful to them as any racial stereotype in an old movie. It is not possible to “rescue” people from their own decisions; “authorities” who try are often confused and surprised when those they “rescue” use the first available opportunity to escape from the kennels in which their “saviors” have confined them. Being picked up, caged and done to without permission is for stray dogs and cats, not human beings, yet supposedly well-meaning “anti-trafficking” organizations do this sort of thing all the time.
The single most important advice I can give you, and which you can give those you train, is to listen to the people you wish to help. Don’t say “I will do this for you”; instead ask “What can I do for you?” And then pay attention to what they say, without talking over them or saying, “Oh, but that can’t be right” or “Here, let’s do this instead.” If the answer is “Nothing”, then all you can do is walk away and leave them with your phone number. You can’t force them to want what you want, or to do things your way; all you can do is give them whatever help they actually need enough to ask for. They are not children or stray animals; they are human beings, and experts in their own lives. Would-be helpers cannot force anyone to accept their idea of what’s right, nor use “false consciousness” doubletalk or “Stockholm syndrome” psychobabble to cover up their desire to impose their will on those they perceive as “exploited”. Just because you wouldn’t do something, doesn’t make it the wrong decision for that person, and vice-versa. For example, though I’ve supported friends’ decisions to use anti-depressants, I’ve always refused them myself even in very deep depressions; just as nobody has the right to strap me down and forcibly inject me with these drugs “for my own good”, so “anti-trafficking” people have no right to “help” people against their will, no matter how much they might believe it’s the right thing to do.
Unfortunately, there are a number of terrible laws in the US which prevent people who really are being coerced or exploited from doing anything about it; they would rather stay in the US for really bad pay than be deported to their homelands where they make absolutely nothing. Punitive American policies are another problem: Americans love blame-assigning and brutal, crushing punishment, so even when migrants get in trouble they often refuse to blame those who helped them cross the border or find work. Under current policies, these people are shut off from help if their basic human decency stops them from submitting to the ugly demands of “authorities” that they rat others out by turning them over for criminal prosecution and probable deportation. In the case of sex work, the deck is totally stacked against a reasonable response: US law insists that all whores are either villains or victims, and some states insist that it’s always the latter. So when a woman is “rescued” and the cops demand she reveal her “pimp”, there is a greater than 90% chance she will be unable to comply; some desperate or frightened women invent a “pimp” who doesn’t exist, while others choose a victim to turn over so they themselves are not jailed. Until these bad laws are changed, there is absolutely nothing would-be “helpers” can do except to make themselves available to those who are so badly mistreated they would rather face prison or deportation than continue in their present condition…and that’s only a minuscule fraction of those who might very well accept help if it were not tied to incarceration, deportation or subjecting others to the tender mercies of the police.
As for solid “trafficking” numbers, there aren’t any. I know that’s not what you want to hear, but it’s the truth; as long as any given activity is underground, under the radar or “off the grid”, it is absolutely impossible to produce anything more than (educated or wild) guesses. I can give you prostitution age and number estimates based on similar countries in which sex work has been decriminalized, and I can tell you that just about every survey of sex workers who are accessible to researchers shows a coercion rate of less than 2%. But obviously “authorities” cannot accurately measure people who fear them, so every figure such “authorities” produce can only be bogus. Even government numbers for people who are “rescued” or charged with “trafficking” are worthless for the reasons I’ve detailed above: they represent the opinion of the police or other government actors, not the opinion of the people classified as “victims” or “perpetrators”. The only way we will ever know how many people are involved in exploitative labor (whether border-crossing is involved or not) will be to remove all the consequences and perverse incentives for lying about it or misrepresenting it, and to take away from “authorities” the power to brand others with a label they would never apply to themselves.
Traumatic Effects
I am a young guy who lives in a particularly conservative country and I don’t have much experience with women; in fact I’ve only ever had sex with working girls. Recently, I met a very pretty 19 year-old girl and after our “date” I spent more time with her just drinking, so I got to learn a little more about her. She shared some intimate details of her life with me, and even though she likes the economic power the job provides, I think she has a lot of “whore guilt” and is trying to drink it away. So I have four questions:
1) How do I convince her to walk away from this life? I believe it really does have a traumatic effect on 99% of the women who engage in it. It is like forcibly going against your programming which would definitely cause some undesirable effect with your psychology, especially at such a young age.
2) Should I even try to convince her? After engaging in this type of work for a significant amount of time, would she be able to walk away from it, knowing that it would lead to a more difficult life?
3) If I shouldn’t convince her, what can I do to help her protect her psyche?
4) Should I just walk away? Is my line of thinking just too naïve? Am I sticking my nose into something I shouldn’t? Is it possible that she is just playing me? I want to help her but I am afraid that maybe I can’t.
The idea that prostitution causes PTSD was developed by anti-sex feminists like Melissa Farley and has absolutely no basis in reality; in fact Farley’s claim to be able to diagnose PTSD via questionaire is one of many gross ethical violations named in a complaint to the APA (text available on the “Resources” page of my blog) filed by a psychologist in New Zealand, which petitioned for her membership to be revoked for her dishonest, unprofessional and bigoted behavior.
Sex work is a job like any other; some women love it, some only like it, some merely tolerate it and others dislike or even hate it…but the same could be said of teaching, housewifery, nursing, office work or anything else. But even in the cases where a whore hates what she’s doing, it isn’t the fault of the work but rather the fact that she is not suited to it. Women with strong guilt complexes over sex, those with weak personalities, those who have low emotional barriers or those who have listened to far too much anti-whore propaganda should not be doing this kind of work, because they aren’t right for it and it isn’t right for them. In fact, a lot of the “horror stories” you read are spread by women who should never have entered hooking but did (for whatever reason) and had a bad experience which they then exaggerated in their minds as people are wont to do.
With all that in mind, let’s look at your questions:
1) Prostitution is not “going against programming” for any woman; it’s the most natural thing in the world. While formal prostitution is wrong for some women, it’s not because of biological programming but rather cultural programming (or just personality type). It’s definitely not bad for most women who choose it freely; a 2005 study reported that 97% of California escorts surveyed reported an increase in self-esteem after they entered harlotry, compared with 50% of Nevada brothel workers and 8% of street workers (Prince, 1986: 454). That study (page 497) also reported that the escorts saw their work positively, while the brothel girls were merely satisfied and street workers were largely dissatisfied. Another study of escorts in the U.S. found that 75% of them felt that their lives had improved since becoming escorts, 25% reported no change and 0% said their lives were worse. (Decker, 1979: 166, 174). A Dutch study (Dalder, 2004: 34) gave the same results, and all of the escorts studied by Foltz (1979: 128) took pride in their work and viewed themselves as more sensible than amateurs; “they consider women who are not ‘in the life’ to be throwing away woman’s major source of power and control [sexual capital], while they as prostitutes are using it to their own advantage as well as for the benefit of society.” And an Australian study found that half of all prostitutes surveyed ranked their work as a “major source of satisfaction” in their lives, and 70% said they would definitely choose prostitution again if they had their lives to live over (Woodward et al., 2004: 39). Still another study reports that 72% of escorts feel their self-esteem is higher because of their work.
2) You most definitely should not try to convince her of anything. Suggesting that a sex worker needs to be rescued is highly presumptuous, because it is based on the premise that she is incompetent to make decisions for herself or to take care of herself. As I explained in the previous essay, “Let Me Help”, lots of people want to “rescue” us, and most working girls are mightily sick of it; even when the intentions of the would-be “saviors” are sincere, they never have any actual, feasible plan for supporting these “poor victims” after they’re “rescued” in anything like the style the girls can support themselves. And when the “rescuers” abduct women by force in the name of “saving” them from their own choices, the results are highly predictable. Since you recognize that quitting prostitution would make your lady friend’s life more difficult, why on Earth would you want her to do it?
3) You can’t do that, either, except by offering her a sympathetic ear if she wants it. Based on what you’ve told me it seems that any emotional problems she might have do not come from her work, but rather a poor family life; she’d have them no matter which job she did…only she’d be making a great deal less money. Surely you don’t want to add poverty to her other problems?
4) Your thinking is indeed very naïve, but you are the only person who can decide whether you should walk away. All relationships involve risk; allowing oneself to care for someone else exposes one to emotional injury, but that doesn’t mean one should avoid opening up to others. There’s nothing wrong with a client becoming friendly with a whore, though I would advise caution in allowing his feelings to go beyond friendship unless he is an excellent judge of character and honestly comes to believe he might have a chance with her. It’s possible for a client/hooker relationship to develop into a truly intimate one, but that is rare and takes two mature, well-balanced individuals. If you feel a genuine sense of friendship for this lady as a person and not merely a fascination with her as a prop for a white-knight fantasy, you might be able to help her work through some of her issues by listening, caring and supporting whatever decision she makes even if you don’t like it. But yes, it’s also possible that she’s playing you to keep you coming back, and even more likely that there’s nothing you can do for her; in either case you may get hurt, perhaps seriously.
AC/DC
When I met my girlfriend she told me that she is bisexual and had been only with girls for two years; at first it only bothered me a bit, but the more I think about it the more insecure I feel. She says she’s only been with two girls, one for a night and the other for seven months; she insists that it was just a phase of her life. But I still feel hurt so I hope you can help give me peace on this.
I’m not sure why you should be bothered, hurt or insecure about her bisexuality; would you be equally concerned if she claimed to be wholly heterosexual? Trust is trust, and fidelity is fidelity; a bisexual girl isn’t any more likely to cheat on you than a strictly straight one would be, merely because she has a wider range of sexual partners. Bisexuality isn’t a sign of wantonness or sluttishness; it’s just that women are far more sexually fluid than men are. As I explained in “Ice Cream in the Hand” (page xx),
…rather than being “target-specific” as men are, women tend to move around the sexual spectrum depending upon their environment, circumstances and experiences. In other words, though most gay men really are “born that way,” that’s not necessarily true of women, who are much more likely to move between heterosexual and homosexual relationships over time as their conditions change…This is why an open-minded woman can often be talked into swinging, BDSM, or some other “kink” that she may not really have been interested in to start with; it’s not necessarily that she has a deep psychological affinity for the activity, but rather that she loves the person who does the talking and as a result can “flow” in that direction unless the process is obstructed by guilt, sexual hang-ups, fear, busybody friends or the like.
In other words, women really can go through “phases”, so if she says dating a girl exclusively for seven months was a “phase”, that could very well be true. A young lady whom I had a maternal relationship with went through an exclusively lesbian stage for several years, but stopped dating girls before she turned 21. Her bisexuality hasn’t “gone away”; she’s still sexually attracted to women, but doesn’t get into dating relationships with them any more. That doesn’t even mean she’ll never date another woman again, just not right now. I’m bisexual as well, and while I was married I wasn’t any more tempted to cheat with chicks than I was with guys…which is to say, not at all.
There is one further point which you may not have thought of: a bisexual girlfriend might – just might, mind you – be far more open to a ménage à trois with another woman than a strictly hetero girlfriend might be. Next time you feel bothered or insecure, contemplate that possibility and maybe you won’t find your lady’s predilections quite so troubling.
Incurable
I’m a Christian who has only had sex with the woman I married, and we waited until our wedding night for that. About 8 months ago my wife took the kids and moved out, then divorced me; her excuse was that she caught me looking at porn. She bailed out of counseling, telling the counselor that it was all my fault. At first I felt she was wrong, but then I found a couple of books on sex addiction and found myself on every page. Now I’m attending a sex addiction program, but I’m not sure I’ll ever be clean. Can you give me some advice?
My advice is simple, though I’m going to elaborate on it a bit: You were correct when you thought your wife was being unreasonable, and you should work on accepting your sexuality rather than letting a bunch of profiteering prudes inflict a never-ending guilt trip on you. As I and others have written many, many times (I especially recommend The Myth of Sex Addiction by my friend Dr. David Ley), the entire concept of “sex addiction” is bullshit; it’s just Christian morality dressed up in psychobabble. Sex is a natural function, not an outside chemical you’re introducing into your body; it’s no more possible to be “addicted” to sex than it is to be “addicted” to breathing, eating or pissing. Try not taking a crap for a few days and watch how your thoughts slowly become dominated by thoughts of pooping; after a while your concentration will probably deteriorate and you won’t be able to think about much else. Yet when your sex drives go similarly unrelieved, you actually believe people who tell you that means you’re an “addict”? This is nonsense. Studies show that so-called “sex addicts” don’t have sex (or think about it, or watch porn, or masturbate, or whatever) any more than other people do; they just feel more guilt and anxiety about their normal sexual impulses, and those bad feelings are directly correlated with the degree to which they carry guilt-inducing moral & religious attitudes about sex. Those who write “sex addiction” books, teach “sex addiction” courses and give “sex addiction therapy” are charlatans, con artists who are profiting from “treating” a condition that can never be cured because it doesn’t exist in the first place. The only way to “cure” sexual impulses is by castration (chemical or surgical), and even that’s not 100% because a lot of sex derives from regions of the brain which are going to do their thing even if your testosterone level drops to nearly zero. And of course, all humans crave touch and intimacy (see “Skin to Skin” in The Essential Maggie McNeill, Volume I) no matter what their sex-hormone levels; the only way to “cure” that is to die.
In your very long letter you didn’t mention when you started looking at more porn and thinking about sex more often, but I’m willing to bet it correlates nicely with a decrease in physical intimacy with your wife. I get letters with depressing regularity from Christian men whose wives cut them off dry (see the next essay inthis volume) and then complain that said husbands pester them for sex or watch porn (see “Late Bloomer” in Ask Maggie, Volume II); this makes about as much sense as refusing to keep food in the house and then bitching because their husbands complain about being hungry or sneak out to McDonald’s. For whatever reason, your wife wanted out of the marriage; porn provided her a convenient excuse that would satisfy her Christian family and allow her to push the blame off onto you. The “sex addiction” industry is feeding on your guilt and will try to encourage your unhealthy sex-negativity so it can keep feeding; if you want to be cured, what you really need to do is stop believing the abusers who keep telling you that you’re sick.
On a Mountaintop
At menopause, my wife’s libido went to zero, but she won’t take hormone replacement therapy due to fear of cancer. She has refused sex for well over 3 years, and though she says she understands the stress I experience when denied sex, she doesn’t want it so I can’t have it. And though she’s ultra-responsible in other aspects of her life, this is an exception. We’ve been seeing a marriage counselor for years, and just 2 months ago she told me, “You know, it is never going to get better.” I believe my wife when she says she loves me, but it’s a strangely limited love; we can cuddle but not caress. When I hold her, I have the sensation of being high on a mountaintop, breathing the rarefied air. So, how does a responsible, caring, active, intelligent woman reconcile her decision to terminate all sexual activity with a man she still professes to love? How can someone who is so expert at understanding the consequences of her actions on others ignore something that she knows is incredibly important to me?
The problem is manifold but it has three main components. First, modern Western women are taught a somewhat-milder version of Robin Morgan’s definition of rape (see “The Rape Question” in The Essential Maggie McNeill, Volume I): “I claim that rape exists any time sexual intercourse occurs when it has not been initiated by the woman, out of her own genuine affection and desire.” Now, most women don’t go nearly as far as Morgan, and in fact a large fraction don’t like initiating at all. However, they do believe the part which says that the only valid reason for a woman to have sex is “her own genuine affection and desire”; they might not go so far as to call other sex “rape”, but they do believe there’s something wrong with it, that it’s somehow deficient, defective, disgusting or at least déclassé. This is part of neo-Victorianism; Victorian women were taught that good women only had sex to please their husbands and have babies, while women now are taught that good women only have sex to please themselves or have babies. In both cases, a large spectrum of female sexual behavior is branded as “wrong”, and modern women have just as much difficulty rejecting that repressive dogma as their great-grandmothers did.
Next, American Protestant Christianity has long taught that sexual needs are actually not needs at all, but only desires; by and large, Americans dependably (out loud, at least) reject the fact that sexual deprivation has deleterious physical and psychological effects, despite the fact that most people have either experienced them or observed them firsthand. This has been enshrined as a tenet of faith by anti-sex feminists; they not only insist that men don’t need sex, but teach that anyone who acknowledges the facts is a “rape apologist” who believes that any given individual man is somehow entitled to free sex from any given individual woman. Because of American anti-sex culture nobody has the gonads to stand up to them and pronounce their beliefs utterly bat-shit crazy, and so even though most American women aren’t anti-sex feminists, the idea that sex is more akin to watching TV than to eating is a popular one.
Lastly, you must remember that the catechism of androgyny is extremely widespread; many people truly believe that all differences between men and women are the result of “socialization”. They ignore primate studies, deny differences in brain architecture, and pretend sex hormones have no effect on behavior despite the fact that it’s incontrovertible that they do. And once a person buys into this myth, it’s easy to deny (as many do) that men typically need more sex than women and suffer worse effects from sexual deprivation. Though “social construction” dogmatists pretend belief in neutral norms, the fact of the matter is that they overwhelmingly believe that female norms are standard, and that typical male behavior is a pathological deviation from those norms.
What this boils down to is that your wife doesn’t know how important sex is to you, or else she unconsciously denies it. Her behavior tells me she subscribes to all three of these beliefs to one degree or another: You don’t really need sex no matter how much you say otherwise; she doesn’t need it, therefore you don’t either since men and women are the same…and if you really loved her you wouldn’t push, because duty sex is perverted. You’re right when you say she didn’t choose to be this way; she was taught it just as we’re all taught bigoted attitudes and propaganda useful to maintaining the status quo. I’m sure she really does love you, but she honestly believes giving you sex is as unnecessary and undesirable as acquiescing to your suggestions she learn to water-ski despite being afraid of the water. She has told you point-blank that she will not provide you with any more sex; it would therefore be best for all involved if you make your own discreet arrangements and leave off trying to get it from her, since the effort merely creates conflict and produces no positive results.
Creating the Crisis
I understand about moral panics and poorly supported statistics. On the other hand, the experience of policewoman Kathryn Bolkovac in Bosnia would indicate that there is a serious problem of trafficking and coercion, at least in certain countries and under certain circumstances. Abusive and coercive working conditions tantamount to slavery are actually quite common in the world; should we be concerned about forced prostitution, or is it your opinion that this is so uncommon as to not be a problem?
I’m not familiar with Bolkovac, but I must point out several things: first, that she is a cop. As you know, cops have a tendency to exaggerate, especially when the subject is criminal behavior; their world-view demands a belief in the concept that crime is rampant and that something must be “done about” it, and that the solution always involves more cops and more punitive measures. Even an unusually skeptical cop is laboring under a heavy burden of presupposition and experience viewed through a skewed “law and order” filter; read some writings of ex-cops sometime and you’ll see that bias mentioned quite often. Even cops who aren’t stupid and/or delusional are so indoctrinated into prohibitionist belefs that it can take years of considerable negative input to break out of it; it’s not exactly a stretch to suggest that Bolkovac labors under that handicap.
Next, abusive and/or coercive working conditions, though common as you point out, cannot be battled by criminalizing employers or denying the agency of those who choose to work under those conditions; consider the terrible working conditions in Chinese factories which produce iPhones. Horrific work conditions in the 19th century did not end because governments criminalized employers or “rescued” workers from exploitative factories, but because those workers organized themselves to demand better conditions and governments eventually backed up those demands. As long as sex work is illegal, there will be exploitation in it because the workers are unable to organize for change; essentially, the government acts as an enforcer for the exploiters. In every place where prostitution is decriminalized, coercion and exploitation virtually vanish; tellingly, the only exploitation which remains in legalized systems tends to revolve around those sectors which are either illegal in that jurisdiction or condoned by the regulations themselves (such as “lockdown” brothels in Nevada or limited numbers of brothel windows allowed in Amsterdam). In other words, evil people (including corrupt cops and bureaucrats) will immediately move to take advantage of any artificial bottleneck which allows only some people to do sex work while excluding others.
Third, the existence of coercion in sex work no more proves claims of vast “human trafficking” networks or justifies “trafficking” hysteria than the existence of child sexual abuse proves claims of Satanic cults or justifies “child predator” panic. Furthermore, situations which arise in areas embroiled in or just emerging from chaos (such as late-’90s Bosnia) are no more representative of the rest of the world than the social or economic conditions of such places are. The overwhelming evidence is that only a small fraction (<2% of adults, <10% of minors) of sex workers are coerced in any concrete sense, and that the majority of such coercion is perpetrated by individuals or small groups (gangs, etc) rather than by international cartels or even large criminal enterprises.
Finally (and this brings us back to Bolkovac), though many people (especially cops and moralists) insist on viewing the world as a Manichean struggle between the forces of good (equated with order) and the forces of evil (equated with disorder, i.e. free action), this clearly does not make it so. Human behavior is complex and there are few clear “heroes” and “villains”, few pure “victims” and “victimizers”. One of the processes which laid the groundwork for “trafficking” hysteria was the criminalization of interpersonal antagonism in the 1980s and 1990s. While it’s certainly true that some relationships are unilaterally abusive, it is also true that a lot of domestic violence in adult relationships is the result of a complex two-way interaction rather than a simplistic TV cop-show abuser-victim dynamic such as many feminists pretend to be the norm. Those who believe in this kindergarten conceptualization of human interaction cannot help but be confused when women (or men, for that matter) stay in abusive relationships; they attempt to explain the reluctance to break up (or even to blame the abusive partner) on “brainwashing” or fear (of physical violence) or whatever, when in fact the relationship may fill a real (though unhealthy) need in the “victim”. If a woman is forced out of an abusive relationship by ham-fisted state action (such as mandatory domestic violence prosecution) or some other paternalistic intervention without examination of the underlying reasons she accepted such a relationship in the first place, she may well seek out another, similar one to replace it. Furthermore, when abusive relationships are interpreted through a rigid feminist “male aggression and patriarchal dominance” filter, abusive gay male relationships and those in which a woman abuses her partner of either sex must be disregarded or even denied because they disprove the cherished model.
The enshrinement of the “male aggressor-female victim” model in both mainstream feminism and Western legalism made both the “Swedish model” and “sex trafficking” mythology inevitable. Since moralistic Westerners (especially Americans) and radical feminists both view sex as a dirty, awful thing, any form of it which is not sanitized by whatever rituals the particular group demands (marriage, absolute female choice without any practical consideration whatsoever, exclusion of men from the interaction, etc) is interpreted as “violence” and “abuse” inflicted by evil, powerful men on innocent, passive, childlike women. Prostitution is thus defined as a form of rape and exploitation, something it is impossible for women to choose unless they are under some form of duress. The existence of victimization necessitates a victimizer, hence the “trafficking” myth which insists that each and every whore is the victim of a man or men who “forced” her into a life of degradation, torture and dirty, filthy, awful sex. This narrative spawns “end demand” programs which cast customers (properly understood as equal partners in a simple economic transaction) as sinister quasi-rapists, and inspires police to capture sex workers in order to pressure them into producing “pimps” who probably (93% for adults, 90% for underage) don’t even exist. The rise of “anti-trafficking” initiatives have therefore created perverse incentives for women to invent these pimps; if they’re “trafficking victims” they escape prosecution and may even get some other goodies, whereas if they’re prostitutes by choice or circumstance they go to jail. Naturally, the number of reported “pimps” and “traffickers” rises, and the police and fanatics can claim that “sex trafficking” is a “growing problem” whether the supposed “pimp” is a real person, a relatively-innocent man fingered by a desperate victim of the police, or a wholly imaginary character.
In the absence of criminalization, negative factors in sex work (such as exploitation, coercion and other unbalanced interactions) are no more or less common than they are in other human personal and professional interactions. The world is not fair and people are imperfect, so there will always be bad relationships and crappy work environments. The best we can hope for is the removal of unnecessary and artificial obstacles which prevent people from demanding fair treatment from the other participants in those relationships, or leaving those situations if the other parties refuse to change.
Borrowing Trouble
You seem to be unsympathetic to female sexual dysfunction. In more than one survey two-thirds of women have reported some form of sexual dysfunction; if I were a woman I’d be mad as hell about that, and yet you (like many women) seem to have very little to say about it. Is it some kind of mental block? How can any woman not notice that male sexual dysfunction receives much more serious attention even though it is relatively rare compared to female sexual dysfunction?
Who defines “dysfunction”? Are the numbers you speak of women who state they’re unhappy with their sex lives, or is it women whose responses fall into some category arbitrarily circumscribed by those who designed the survey? If it’s the former you have a valid point, but if the latter I must remind you of what happens when we let academics define people’s experiences instead of listening to people’s own opinions about them (see “The Rape Question” in The Essential Maggie McNeill, Volume I). When “authorities” set the parameters of “dysfunction” without regard to the perception of those they declare dysfunctional, the inevitable result is stuff like homosexuality being defined as a mental illness, transgenderism being considered a kind of delusion, and sex workers being classed as infantile victims who need to be “rescued” from our own decisions. The belief that “authorities” have the sole right to determine which experiences and modes of behavior are “healthy” has led to what Thomas Szasz called the “therapeutic state”, in which normal behaviors are pathologized by quacks, hired guns and those whose professional ethics take a back seat to promoting an agenda. Much of this involves uncommon or even rare disorders being misapplied to much larger groups, such as claims that sex workers commonly suffer from Post-Traumatic Stress Disorder (see page xx), or that migrant workers who deny being passively “trafficked” do so because of Stockholm syndrome. Even beyond that, imaginary “disorders” are created to describe normal human conduct which politicians find inconvenient or fanatics dislike; for example, the totally understandable resentment young people feel when they’re treated as “children” is now pathologized as “Oppositional Defiant Disorder”, and the normal male attraction to young women is both pathologized by many psychologists and wrongfully conflated with pedophilia in the public mind.
When it comes to female desire, it isn’t the state or some large social bloc which wants control; it is the medical industry, especially the pharmaceutical industry, which dreams happy dreams of a gold mine if female desire can be successfully (though often wrongfully) medicalized as male desire has been, and women can be convinced that the solution to normal or emotionally-driven losses of desire can (and should) be “cured” by popping a pill which the industry will oh-so-helpfully provide. A great deal of what is labeled “sexual dysfunction” in women has nothing to do with either body chemistry or socialization; many women who are perfectly functional under certain conditions or at certain times are not so in other circumstances, and it’s counterproductive and absurd to seek solutions with drugs, testosterone patches or psychotherapy when the problem may actually be something as simple as exhaustion, stress or poor choice of sex partners. But even setting those concerns aside, it’s spectacularly useless to define female sexual function in terms of male (which is how a great deal of it is defined nowadays); because it’s normal for men to feel randy all the time, the assumption is that if women don’t it’s “dysfunction”. Poppycock. I rarely feel anything like what men think of as normal lust (see page xx), and I think that’s great; if I felt anything like the kind of near-constant desire men feel, I’d ask my gynecologist if there was anything we could do about it without ruining my looks.
If you want me (and a lot of other women) to get all “sympathetic” to the concept of “female dysfunction”, you’re going to need to do two things: 1) Define it in a way that reflects actual female experience instead of some pie-in-the-sky bullshit that would only benefit men (i.e. women as horny as men so y’all could get it for free much more often than you do); and 2) Do a lot better job of explaining why conforming to some one-size-fits-all textbook notion of “healthy” or “proper” sexual function is better than just being ourselves. You say, “if I were a woman I’d be mad as hell about that”; no, you wouldn’t, because if you were a woman you would be a woman, not just a dude with a female body. And as you yourself point out in the very next clause, most women don’t think it’s a big deal: men think it is, most especially men who stand to profit from convincing women that there’s something wrong with them that a less stressful life, more sexual knowledge and better communication with their partners couldn’t cure.
You Get What You Pay For
Why on earth would anybody pay for sex instead of going to a bar/club & getting it that way for a lot less? What’s so special about these “high-end” services?
Getting sex from random amateurs is fine if you’re a single, socially adept vanilla with plenty of free time, no unusual or embarrassing needs, and no need for discretion who doesn’t mind the possibility of STIs, weird drama or the potential for unwanted phone calls, etc later. Most men aren’t in that position. What you’re paying a sex worker for is competence, professionalism, cleanliness & discretion. If you’re OK with fucking incompetent, indiscreet, unpredictable amateurs with questionable sanitary habits, go for it. But remember that free pussy is the most expensive kind. An experienced sex worker provides quality, cleanliness, expertise, punctuality and the kind of company you want, when you want it, instead of having to cater to someone else’s unpredictable needs. A guy who contacts me spends a few minutes in the contact and screening process, then gets a lady of known high quality for however long he can afford. A dude who gets to bars doesn’t know how long it’ll take and gets an encounter of unknown quality, unknown strings & possible STIs. It’s true that sometimes you can find something really valuable for $10 at a junk shop, but it takes time & you can’t count on it. This isn’t rocket science; it’s a simple case of “you get what you pay for”, which is why we’ve been popular with gents since prehistory.
-There Ain’t No Bad Guys
-Rhyme and Reason
-Pussy
-Seeking Sappho
-Druthers
-Buried But Not Dead
-Coming Out
-Deep Frustration
-Ideal
-The Twig is Bent
There Ain’t No Bad Guys
I’m in a “lukewarm” marriage. I love my wife and do not want to hurt her, but ever since we had kids 11 years ago, I have been frustrated most of the time. 10 years ago, I started visiting massage parlors, and 4 years ago, escorts; I now meet with an escort I have known for the past 3 years, and after each meeting, I feel happier, better able to work, and happier to see my family afterwards. I know I am betraying the promise of sexual exclusivity I made to my wife when we married, and that she would be hurt if she found out. However, I feel it is better for our kids if we stay together, and as long as my wife doesn’t know what I’m doing, everyone will be happier. Should I try harder to stop seeing escorts, and focus on rekindling romance and intimacy in my marriage? Or continue seeing an escort and risk discovery and pain later on?
Marriage was designed to serve an economic purpose, not a sexual one; up until the 14th century absolutely nobody pretended otherwise, and until the late 19th century the idea of “love-matches” was largely a conceit of the economically-secure European upper middle class. But about a hundred years ago the rather absurd and untenable idea that marriage should be based only on love and no other reason (see “Like a Horse and Carriage” in The Essential Maggie McNeill, Volume I) became the norm throughout Western society; even this wouldn’t have been so bad if not for the “social purity” movement of the late 19th and early 20th centuries, which insisted that men could be held to standards of marital fidelity and premarital chastity which didn’t even work for many women. Prior to that time, it was universally understood that the average man wanted a lot more sex than the average woman, and that’s what whores were for (see “Harm Reduction” in The Essential Maggie McNeill, Volume II); prostitution was recognized as “the lesser of two evils”, a practice which helped to prevent rape and lessen affairs with other men’s wives and virgin daughters. The “social purists” and their political wing, the “progressives” (yes, that’s the origin of the term) insisted that mankind was perfectible, and that laws inspired by “science”, drafted by wise and educated “experts” and imposed on the population at gunpoint under threat of “correction” in “rehabilitative” prisons, could be used to “improve” and “re-educate” people. I’m sorry for all the scare quotes, but I think all reasonable people can see what this misguided belief-system has done to the United States, the country which (because of its unique sociology) embraced it most wholeheartedly: busybody laws that make literally everyone into criminals (see “Universal Criminality” in The Essential Maggie McNeill, Volume I), 25% of the world’s prisoners (though we only have 5% of the world’s population), and a war on our own citizens that has resulted in the destruction of millions of lives and the waste of trillions of dollars worldwide.
Human beings are not perfectible; we are flawed, human and individual. Even if we were perfectible it could certainly not be achieved through coercion (either through state violence or via the sort of emotional blackmail favored by manipulative wives). And even if some foolproof method of coercion could be developed, who gets to decide what “perfection” means? Some ruling elite selected by birth, doctrinal orthodoxy, wealth, physical strength, education or skill at winning popularity contests? Such a system would destroy the souls of its subjects and reduce humans to automata.
If you’re wondering what this has to do with your question, I’ll spell it out. In a perfectly-matched marriage, the husband would be able to focus all his libido on the wife and she in turn would be excited enough by his interest to want sex every time he did, or else be wise enough to provide him with it every time he wanted it simply because she loved him and/or understood that it’s part of her economic contribution to the marital arrangement. But no person and no arrangement is perfect, and that includes you, your wife and your marriage. It’s not unusual for women to lose interest in sex after several children; it’s just biology (see page xx), and your inability to just settle for what little boring sex she chooses to dole out is likewise biological. Neither of you is the “abuser” or “victim” as whiners pretend; it’s simply normal, imperfect, frustrating human life. You could have attempted to badger your wife into more sex, or displayed your frustration through constant arguments, or turned it inward so you could become mentally and physically ill and possibly lose your job or be arrested once your judgment was eroded enough that you did something stupid. But you instead did the wise thing: you hired professionals to deal with the issue, just as you might hire a guy to cut your grass or day-care people to care for your kids. Because that’s what sex workers are: professionals. We’re not “homewreckers”, or criminals, or the pathetic victims of evil men who dare to commit the sin of having a sex drive higher than that of their wives; we’re caring professionals who help human beings to deal with the necessities of mortality.
My advice to you, then, is to be as careful as you can so that your wife doesn’t find out. Keep trying to get her interested in sex, enough to let her know you still want her but not so much that you annoy her. Make sure she knows you still love her, but only to the extent you sincerely feel it; excessive displays are not only deceptive, they’re suspicious. Of course, she may find out despite your precautions; she may already know but is simply wiser than you give her credit for, and understands that what you’re doing is for the best. You mention “the risk of pain later on”, but that will exist no matter what path you choose; all of our lives are full of sorrow, pain and disappointment, often from those we care most about, and all any human can do is to try to minimize the harm his actions cause others…which is exactly what you’ve been doing for the last ten years.
Rhyme and Reason
As a pagan, do you believe in magic and psychic powers? If so, what are your views on love spells, sex spells, tantra, etc.?
It sometimes confuses (or even upsets) people to find out that I have some irrational beliefs, but all humans do. Even the most vocal atheists and dedicated skeptics have some things they accept on faith or because they want to; for example, a few years ago there was a short-lived group called “Atheism Plus” which insisted its members embrace anti-sex feminist dogma. It could even be said that the principle of self-ownership upon which classical liberalism (modern libertarianism) rests is an article of faith, since there is no way to “prove” that such a principle exists or is “good” for the human species in some concrete way. But in the end, self-ownership is a moral principle, not a scientific one; it cannot be “proven” in the same way as the existence of electromagnetism can be. The moral difference between a good skeptic and an “Atheism Plus” style hypocrite is that while the former recognizes he might himself have some irrational beliefs, he has no right to impose them on others. Furthermore, the wise person recognizes that because different people have different irrational beliefs, it’s probably best to keep them out of most conversation with strangers (the old “avoid religion and politics” rule). The only exception is the self-ownership principle, because it’s the one irrational belief which allows our modern idea of manners to even exist; refusing to accept that every person is the “captain of his soul” opens the door to violence and coercion, which makes polite discourse impossible. Can you have a truly polite conversation with a judge in his courtroom, or a cop anywhere at any time? Of course not, because in both cases the “official” wrongly believes his view of reality is the “correct” one, and that he has the “right” to use violence to enforce that view upon everyone else. Furthermore, he is backed by the vast and brutal machinery of the state, which will uphold his use of force no matter how arbitrary, excessive and immoral it may be. The moral individual, on the other hand, accepts that everyone has the right to his own thoughts; he just doesn’t have the right to implement them in a way that infringes upon the equal rights of everyone else. There’s nothing innately wrong with a personal feeling or belief that sex work is bad or sinful or whatever; it only becomes wrong when the one who believes it employs armed thugs to enforce that belief on other individuals.
Many times in my life, I have experienced events that I cannot explain unless psychic phenomena and deities of some sort (though not anthropomorphic ones) exist. I don’t believe in magic per se, because I don’t believe thought can affect physical reality. In fact, I do not believe that even the gods can affect matter; as I have often said, “God cannot stop a nail from puncturing your tire, but She can move the heart of a passing motorist to stop and help you fix it.” In other words, gods, prayer and “magic” (if you want to call it that) act only within the brain and have no power outside of it, nor do they have any effect on free will. There is no “magical” way to “make” a person do anything; all psychic forces (including gods) can do is to “poke” his mind and create an urge. But just as he has the power to resist the urges caused by the smell of delicious food, the sight of a beautiful woman or the presence of a drawer full of money, so he also has the power to resist the “push” of psychic forces or divine inspiration (though in my experience it’s very foolish to do the latter). Given all this, there is no way at present to empirically demonstrate the existence of either psychic powers or deities; due to my own personal experiences I believe in those things for myself, but I don’t care if anyone else believes in them, nor will I waste my time trying to convince others of their existence. Furthermore, I would oppose any laws based upon my (or anyone else’s) irrational beliefs; laws should be based on facts, not faith, even were that faith to be accepted by the entire human race save one.
Pussy
I was talking with a friend recently and we got to wondering how it was that women became associated with cats, or cats with women, and how “pussy”’ came to be used as slang for vagina. I thought you might have some information on the history of this and that it was worth asking your thoughts on the subject.
One theory about “pussy” for the female genitalia is that it’s derived from the Old English pusa, meaning purse; some languages do use words referring to a container, such as “vagina” (from the Latin for “sheath”). However, other languages do use their own words for “cat” to refer to either the pudendum, the vagina or both (in France it’s chatte [“pussycat”], in German Muschi [“house cat”]). And in some countries, other small furry animals serve the same purpose. I suspect it’s just part of the nearly universal human tendency to attach “cute” nicknames to the genitalia, and what better term for the female variety than something small, furry and pettable? Consider the cat’s tendency to purr when stroked, and I think we probably have our explanation (though the common equation of moody feminine behavior with moody feline behavior may also have something to do with it).
Seeking Sappho
If you are a woman interested in experimenting with woman on woman contact, how does one go about looking for a provider?
Really, the process of looking for a female escort isn’t much different for a woman than it is for a man who’s looking for a particular appearance or activity; in fact, it’s probably easier than finding one who caters to an unusual kink, because bisexuality isn’t all that uncommon in women. There is one catch, though; while most escorts will advertise the fetishes they work with, most don’t advertise that they see female clients (outside of couples) for the simple reason that there aren’t that many (I’ve seen only four in my entire career). So when you do your research, don’t just look for ladies who specifically state that they will see female clients; also look for ones who say that they enjoy seeing couples and also do “doubles”. If an escort sees couples and is willing to do two-girl shows with other escorts, there is a very good chance she will also be open to seeing a woman alone.
Once you’ve found a lady who appeals to you and who you think would be willing to see you, contact her by whatever means she specifies on her website; be sure you let her know that you are a woman and that you want to see her solo, i.e. your husband or boyfriend won’t be there. Otherwise she may think you’re approaching her for a couple call, or even fail to recognize that she isn’t corresponding with a man (if your screen name doesn’t make your gender obvious). Since you’ve never done this before, you don’t have any references; this may not be a problem because A) most women aren’t going to be as wary of meeting a strange woman as they are of meeting a strange man; and B) I sincerely doubt many cops are trying to set up escort stings with female fakers. This is by no means a sure thing, however; some ladies may insist on screening you on principle, so just give whatever information they request and it shouldn’t be an issue. If you want to be on the safe side, try to find one who says she’s “newbie friendly” in addition to the bisexuality factor; that usually means she’s willing to do full screening rather than relying on references.
I have one more suggestion: since it seems from your question that you’ve never had any lesbian experiences before, you might consider hiring your escort for several hours rather than just one; you could then take her to dinner, chat for a while and warm up to her as you would on a regular date, instead of just jumping into the sack. I think that would dramatically increase your chances of having a good experience, which would in turn help you to know whether you really like it or not. After all, if you rushed things and things didn’t turn out well, it might turn you off to the idea of further experimentation when the problem was really with the uncomfortable situation rather than with the lady.
Druthers
Do you think it’s inevitable that a man is going to cheat for sexual variety? If so, how would one go about having a conversation about it with a husband prospect? “I’d really prefer if you didn’t cheat on me at all, but if you do, please do it with a professional!”? I feel like that’d encourage a man who wasn’t even thinking of such a thing to go for it! I know this is probably a strange thing for me to be stressing over when I’m not even so much as engaged, but I’d love to hear your perspective!
No, it’s not inevitable; roughly 67% of all married men cheat, which still means about 1 in 3 don’t. And you have to remember that those figures are for all marriages, with inattentive wives mixed in with amorous ones. I would suspect that if we could figure out a way to only survey the husbands of amorous wives, that number would be much lower. It would not, however, be zero; I suspect it would be something like 20%, the fraction of men who see whores “occasionally” (I don’t have any specific rational basis for this comparison; it’s more like an educated guess modified by instinct). Given that, I don’t think it’s at all silly to have the conversation you suggest at some point. I’m not suggesting you just blurt it out in the middle of sex or dinner, but sooner or later a related subject is bound to come up and you can segue into it. He will almost certainly insist that he’ll never do that, and he may even really mean it at the time, but years later if he feels the need he may remember what you said and take the harm-managed path. Don’t worry about “giving him ideas”; when it comes to sex people will invariably think of such things on their own whether you mention it or not. Plus, you can certainly stress that you’re not exactly giving your blessing to his hiring hookers, but rather just telling him that the professional option would hurt you less and you’d find it easier to forgive.
Your stressing about it now is indeed “strange” in the sense of “unusual”, but not in the sense of “weird”; in fact, I think it’s a sign of remarkable good sense. Most girls never even consider these things, and as a result they tend to react that much more badly when faced with the revelation that their husbands are not superhuman paragons of virtue. In fact, I suspect that a young woman who can think so clearly about an emotional subject like this is much more likely to choose her mate wisely and to consider factors like economics and sexual compatibility rather than simply rushing into marriage in a biochemical haze, and that will dramatically increase your chances for a good match characterized by mutual honesty.
Buried But Not Dead
Is there a difference in the way men and women are affected by sexual repression? And what’s the biggest personality difference between sexually liberated and sexually repressed people?
I think the main difference is that in general, women are better at totally repressing their sexuality than men are. Most women can sublimate their libidos into other things, which they may become incredibly fanatical about; examples include their children or pets, art, social activities and religious or political crusades. Men may also sublimate in this way, but the sex drive won’t stay buried; they’ll still seek out porn, sex workers or even unwilling partners (as the numerous cases of boy-molesting priests amply demonstrate). Sexual repression in either men or women may lead to an obsession with suppressing sexual expression in others, and (especially in men) the psychological defense mechanism called “reaction formation” will often reveal the person’s particular kink. For example, there are many cases of pedophiles who campaign against “child porn”, closeted homosexuals who lead anti-gay crusades, compulsive clients who loudly support criminalization of sex work, etc. Full-blown sexual reaction formation is less common among women; this isn’t to say that women’s anti-sex campaigning isn’t due to sexual repression (I suspect it usually is), merely that it’s a lot harder to tell exactly what urges are being repressed by looking at the subject of their obsession. In other words, it’s unlikely that a woman involved in an anti-porn jihad is reacting to a repressed fascination with it; in fact, the trauma which produced the hate may have nothing at all to do with porn, which is merely an external symbol of male sexuality or “privilege”, essentially an effigy she can burn.
In general, sexually repressed people can be detected by their strange, uptight attitudes toward sex. Even if they don’t picket strip clubs, pass out anti-gay hate leaflets or try to get people criminally charged for displaying vaguely-sexual art, their reactions to sexual topics or imagery will generally be extreme, inappropriate and wildly disproportionate to the stimulus; examples might include feeling the need to comment on the clothing or “sexy” behavior of a young woman one does not personally know, or getting someone fired for a silly off-color joke. People with healthy sexualities do not generally feel the need to police the sexual or quasi-sexual behavior of others, and I suspect are generally more tolerant and accepting of individual differences even in areas which don’t appear to have anything to do with sex.
Coming Out
I’ve been a part-time sex worker on and off for the last seven years. I’ve been a prostitute, done porn, worked in a jack-shack and am currently working as a stripper. It has always been a way for me to get by or pay off debt while in school or pursuing some non- or low-paying interest. I would like your opinion on coming out as a sex worker. Aside from generally feeling that honesty and openness are key parts of close relationships, I also feel like this is important because I believe the impact of knowing someone who does (fill in the blank) can be huge in terms of changing prevailing attitudes (which is a big part of changing bad laws, in my opinion). However, I fear the backlash. I fear that my very loving family would feel hurt by my choices; I know that people lose jobs over sex work done in the distant past; and perhaps most of all, I don’t love sex work. It’s been a great help to me in life and I’m glad I’ve done it, but still it is and has been a part time job that I do for money, not a career I pursue because I love it. I certainly don’t think there is anything wrong with it and I am not ashamed, but I also don’t want to come across to people I meet as if it’s the most important part of my identity. For example, I volunteer with a program to tutor school kids; I love it and would hate to give it up so when a fellow volunteer asks what I do, I lie. I am much more interested in helping kids than I am in stripping; but guess which one people will pay me to do? Yeah. And that’s fine, but I wish prevailing attitudes were more understanding of this reality.
So – do you wish sex workers were balls to the walls out to all? I want to fight the hypocrisy. What do you think is the best way for sex workers to do so, ideally without completely compromising their futures that may or may not involve sex work?
It’s a very tough decision, and one every sex worker must make for herself because everyone’s situation is different. You’ve done an excellent job here of summing up the pros and the cons: on the one hand honesty, clarity and helping to fight prejudice; on the other family reactions and potential exclusion from things you really want to do.
I think it’s extremely important for women who don’t love the work to come out, because I honestly believe they’re the majority. Everybody hears from the “happy hookers” and the “survivors”, but that presents a false dichotomy (see the essay of that name in The Essential Maggie McNeill, Volume I); for most of the women I’ve known it was a job like any other, with its own advantages and disadvantages, and they did it as long as it worked for them and stopped when it didn’t any more. They didn’t need to be “rescued”, and they weren’t so “damaged” they couldn’t do anything else; they entered sex work and left it as it suited them, just as one might do with any other job. And that in itself forms a strong argument for decriminalization; how many of that middle group might really be able to enjoy it if it weren’t for the problems imposed by criminalization, and how many of them are eventually driven to hate it by those same problems, yet locked into it by the inability to find anything nearly as lucrative due to a criminal record?
However, the reaction of family is a very real concern for many of us; my mother stopped talking to me when I became a stripper, and I don’t think my husband’s family would have taken it too well either (and it’s certainly possible his employers might’ve taken a dim view of it as well). There’s also the reactions of neighbors to consider; though sex workers who live in large, cosmopolitan or accepting cities probably won’t attract a lot of attention by being “out”, that’s not so true in small towns. And while that’s good from the point of view of letting people know that sex workers aren’t freaks and criminals, it does open one up to the same sort of persecution as “sex offender” registrants have to deal with (though probably much less severe).
Then there are government actors to consider; this is an especial problem for full-service workers due to criminalization. Though most of the lawyers to whom I’ve mentioned the issue agree that the police can’t really arrest a woman for simply saying “I am a prostitute” in public, the information may certainly motivate them to spy on her, plant evidence, make false accusations, etc. Nor are police the only concern; so-called “child protection” agents are infamous for using any excuse whatsoever to abduct people’s kids, and many a whore’s children have been stolen from her in this way. And though their jobs are not illegal, many other sex workers (including strippers, porn actresses etc) have similar stories. Furthermore, there are tax officials to consider; the American IRS is often employed as a weapon against people the government wishes to harass, and European tax authorities have a long history of making outrageous client-volume estimates and then presenting huge bills to uppity whores (see “The Birth of a Movement” in The Essential Maggie McNeill, Volume I). Because of these concerns, being “out” is less of an option for women currently working in prostitution than in other forms of sex work, and more of an option for those without children, a husband or an occupation which might fire her for her “sin”. We only have to look at the stronger, healthier sex worker rights movements in countries where prostitution itself is legal (even if oppressed by avails laws, soliciting laws, etc) to see the advantages of being able to come out, but the disadvantages are equally obvious.
I’m almost completely “out” now, but that’s only because I’m unmarried, childless, already disowned from my family and too old to plan on any other career; in other words, I can afford to be “out”. But while I was married I adopted a sort of middle path; perhaps you or some other ladies might be able to do something similar, if you find it impossible to opt for complete disclosure. I was fully “out” to my friends, a few trusted family members and primary physicians; I used no cover stories with them, and spoke as openly about my profession as I would’ve were I still a librarian. To everyone else from neighbors to store clerks, I openly admitted to having been a stripper and done nude modeling; furthermore, I’m an ardent proponent of self-ownership and have always (loudly and publicly) denounced laws against prostitution and other consensual crimes to anyone who will listen. It wasn’t a perfect compromise, but at least I could come out as a type of sex worker and call attention to the stupidity and tyranny of anti-sex worker laws without bringing disaster down on my head.
Deep Frustration
I’m a 24 year old male virgin who couldn’t get laid to save my own life. I’m in a very bad state of physical health and have severely low testosterone, a small penis and erectile dysfunction; I also have severe social anxiety and many other mental health issues. I have no friends or social contact of any kind, and hate women with an all-consuming passion; I know this is irrational and mostly due to my complete failure with them, but this does little to quell the rage. Although I have never been violent towards another human being in my whole life, and I have no doubt that I would never actually hurt a woman, I do have extremely violent fantasies; I don’t mean to freak you out, but I just want to explain myself completely. At the same time I view women with awe and reverence and never stop thinking about them; I also envy them, which strikes as borderline homosexual. I’m a severely porn-addicted, chronic compulsive masturbator and my fantasies have devolved into sickening femdom/chastity/cuckolding porn and incest; I can only relate to women as either a pitiful charity case to be coddled like a child, or as a victim to be tormented. I want so much to get my head strait and respond sexually to things that are healthy; my desire is to be normal.
My feelings toward women in general are magnified with respect to highly sexual women; I abhor them whilst worshiping them, and I’m a reactionary traditionalist who wants to forcibly repress female sexuality and reverse the effects of the sexual revolution. So for me (and I know how irrational this is), going to a prostitute would be an act of profound surrender, allowing myself to be completely vulnerable to that which I fear more than anything in the world. Practically, what I think I need is a highly skilled woman who has patience and genuine compassion, somebody who’s had success in working with my kind before. I watched a documentary called Scarlet Road about an Australian prostitute who works primarily with disabled dudes, and that’s exactly what I’m seeking. What I’m not sure about, though, is whether I should go to a prostitute now, or else wait six months or so and really try and get my health in order so I could enjoy the experience more. Since I’ve received very little help from doctors, it might possibly be years before I become healthy again, and I cannot wait that long without experiencing simple human touch and companionship; a healing experience with a talented prostitute might be a catalyst for me to make major changes in my life. I’d really appreciate your thoughts on the matter.
I have written on a number of occasions about the severe problems which can result from a man’s being deprived of sexual release, and though I do think this has severely aggravated your emotional and mental health I don’t think it’s the major factor. I’m not a psychiatrist, and even if I were I couldn’t even begin to make a diagnosis based on one email, but I think it’s safe to say that your social anxiety and whatever other issues keep you from having friends are the chief impediments to your happiness. So though I am going to give you the advice about hiring a pro that you asked for, I also strongly urge you to research and seek out a competent therapist who could help you with the social and psychological problems. That’s not necessarily going to be easy; there are boatloads of therapists, psychologists, counselors, and the like in every city, but most of them are only semi-competent and finding a good one will take work and time unless you’re very fortunate. It is possible that just finding a companion who will listen to your problems will go a long way toward helping you, but if your situation is as bad as you have painted it you may also need medication and only a doctor can provide that. While it’s true that psychoactive drugs are overprescribed nowadays, it’s also true that when used properly they can give someone temporary respite from his emotional pain so as to allow him to regroup and get his life back into order. You wrote that you’ve received little help from doctors for your physical problems; here again, you may just need to keep looking for the right one. Improvement in your physical health might work wonders for your mental health, probably much more than you suspect.
I’m glad you were honest with me about your anger toward women and fear of female sexuality, and rest assured I am not “freaked out”. While your feelings are unusual in their intensity, they’re not at all unusual in their character; while I would hesitate to call them typical, I must point out that this kind of love/hate relationship with women is evident in the writings of many men from antiquity to the present and suffuses Western monotheism (and as Camille Paglia pointed out, inspires an awful lot of art). It’s the real-life syndrome from which feminist myths about “misogyny” and “rape culture” spring, but in actuality it’s simply the wholly predictable result of male sexual frustration. When thwarted, powerful drives don’t just go away; buried, they rot in the earth and give rise to dark, unwholesome and unlovely things. A caged tiger paces back and forth unceasingly; a man develops fantasies which may repel or sicken him, and grows to hate the thing which he blames for his condition. But these are merely surface manifestations conjured up to hide the painful truth: though you claim to hate and fear whores, you approached an unrepentant harlot for advice in dealing with her sisters. Please understand that I am not belittling your feelings in any way; after all, you pointed it out yourself. The only reason I brought it up at all is that I want you to understand that if I really thought you genuinely hated women in general and whores in particular, I wouldn’t be giving you advice on how to locate one for fear you might harm her.
I think your idea of seeking a really dedicated professional who views her work as a calling is a sound one, and I’m happy to tell you that such women exist in virtually every part of the globe (though if you live under a criminalization regime, it will take a little more care and research on your part). I’m afraid you’re going to have to be very patient; it is imperative that you find the right woman, or else the experience will simply result in even more frustration. Furthermore, you may not be able to perform the first few times you are with her; the combination of physical factors, frustration, anger, anxiety and everything else will probably prevent it. You need to go into the early appointments with the attitude that you are just there to talk, to touch and to hold and be held; if you don’t expect intercourse and tell the lady not to expect it either, you can spend the time getting used to being with a naked woman without the fear of ridicule or failure. One thing of which I can assure you is that absolutely NO professional worth her salt will mock you for your penis size, inability to achieve erection or fearfulness; trust me, we have all seen these things many, many times, and will no more ridicule you for them than a physician would mock you for being ill or a maid insult your dirty carpet.
In summary: Take your time, as hard as that may be: research the ladies in your area, find one who seems patient and understanding, explain that you may have difficulties and just want to touch and talk. Then see her a few times, expecting nothing in particular to happen in any given session; enjoy the journey rather than focusing on a particular destination, and in the meantime do whatever you need to do to improve your health. As you become comfortable with your escort the psychological and emotional barriers to physical intimacy will erode, and unless it’s physiologically impossible for you to achieve erection you should eventually be able to have intercourse, and thereby begin the process of healing your spirit and moving toward a healthy and fulfilling sex life.
Ideal
What would be the ideal mate for a sex worker be like? I would think honesty and trust would be a big deal, but what else?
I don’t believe in “ideals”; every person is different, and needs different things in a mate. That having been said, there are some qualities which tend to be necessary in every relationship: you mention honesty and trust, and those are certainly important…but isn’t that true of every relationship rather than just those involving sex workers? The same could be said of qualities like understanding, patience, loyalty, fairness, etc. If there is one quality that the partner of a sex worker needs which isn’t necessarily indispensable in other relationships, I would have to say it’s the recognition that sex is neither special nor magical (see page xx). While the myth that sex equals love (see “Fossil” in Ask Maggie, Volume II) and/or vice versa is a destructive factor in most normal relationships, it is highly destructive in those involving sex workers for reasons which require no explanation. When both partners believe in the myth and continue to provide sex to their spouses, or the extracurricular activity of a partner who doesn’t believe the myth is never discovered, the negative effects alone are probably insufficient to doom the relationship (“if you love me you’ll take constant no for an answer and never look for sex anywhere else” is a related but slightly different and more complex issue). But in a sex worker’s relationship, it is a ticking bomb waiting to go off at some unpredictable time. The person who loves a sex worker cannot ever afford to allow himself to see current professional activities as “cheating”, or past professional activities as some sort of ritual pollution or moral failure, because such feelings will inevitably rise to the surface during arguments (and we all have them) with catastrophic effect.
The Twig is Bent
I love my wife and we have a great life together, but I resent the hell out of her not being more adventurous in bed. I have a cuckold fantasy that I would never follow through on because fantasy is often more fun than reality, but I want some occasional dirty talk in bed about other men she was with before we were married or would like to be with now. She’s too uptight to actually try anything kinky, but I don’t see how talking and fantasizing is an unreasonable expectation. I would do anything for her; I’ve begged her to tell me her fantasy and I will make it happen. But her response is, “I don’t really have any”. Who doesn’t have sexual fantasies? I’ve bitched about it plenty of times to no avail, and I think she would do it if I demanded it, but that would be a hollow victory; that she won’t do this willingly makes me feel unappreciated. I also don’t want to cheat, so how do I get her to come around? Or can I?
Despite what the anti-sex crowd likes to pretend, sexuality is not a mere “choice”, something dropped on top of a person’s personality at the last minute like pickles on a cheeseburger; it is a deep and intrinsic part of the human psyche, rooted in the hindbrain and woven throughout the psychic fabric. Though we use the word “libido” colloquially as a synonym for “horniness”, it’s a lot more than that; Freud defined it as “the energy, regarded as a quantitative magnitude…of those instincts which have to do with all that may be comprised under the word ‘love’.” He considered it part of the id, the unconscious structure of personality, and therefore no more a matter of choice than anything else springing from that tenebrous region of consciousness. Now, we’ve learned a great deal since Freud’s day, and most psychologists feel he was wrong about a lot of things. But this isn’t one of them; if anything, we have reached the collective conclusion that some aspects of a person’s sexuality are so deeply embedded as to constitute major structural elements of that person’s character, because such elements derive from idiosyncrasies of the brain architecture itself. Homosexuals and bisexuals usually report feeling same-sex attraction from an extremely early age (mine goes back at least to my earliest distinct memories, about the age of four), and other sexual traits (such as my fascination with bondage) can start just as early. Other aspects are not quite so deep-rooted, but still develop as interwoven components of personality development. Sexual repression is in this zone; though people are not “born uptight”, the repression develops concurrently with sexual maturation. The adage tells us, “as the twig is bent, so grows the tree”; though it isn’t possible to stop the tree of sexuality from growing, it certainly is possible to bend, warp and stunt its growth. For example, though it isn’t possible to teach a child not to be gay, it is certainly possible to fill his brain with such fear, shame and self-loathing that he can never have a healthy sexual relationship with anyone, male or female. Buried sexual feelings don’t die; they just rot in the dark (see page xx), decaying into something unwholesome or even noxious.
What this all boils down to is that it’s very, very unlikely you will be able to get her to change. Oh, you might be able to get her to do what you ask, but she won’t like it, and will probably resent it. Women who can be coaxed into stepping outside of their sexual comfort zones are generally those who were inclined to do so anyway, and merely need help to overcome their reservations or get “permission” to be “bad”. The latter is one reason so many women enjoy submission or rape fantasies; they allow displacement of responsibility for being sexual. And though it’s true that some women do indeed become more sexually open-minded and willing to experiment over time even without coaxing, they’re generally ones whose bent is already in that direction; they just need time for growth to catch up with inclination. If you doubt what I’m saying, let’s try a thought experiment: imagine it was your wife who was my reader, and she said described the same situation but ended with, “how can I get him to stop feeling this way?” Just as you can’t help feeling the way you feel, she can’t help the way she feels, and the fact that yours is an urge while hers is an aversion is neither here nor there. And while I am in no position to figure out why you have the kind of fantasies you have, it doesn’t take a latter-day Freud to guess why they make your wife uncomfortable. Furthermore, though you are skeptical that your wife has no sexual fantasies, I can assure you that it is very possible that she has desires which never gel into fully-formed fantasies, or that she actually means A) “I have no fantasies I’m comfortable sharing”; B) “I have no fantasies which you could help me to realize”; or C) “There is no way I would ever want to make my fantasies happen”. You should certainly understand “C” (the “good fantasy, bad reality” principle) because you yourself feel that way about cuckolding; what you may not grok is that for some people even the fantasy may be uncomfortable, however much it may arouse (I have some like that myself, of which the less said, the better).
My advice to you is not dissimilar to that I offered the reader in “Late Bloomer” (in Ask Maggie, Volume II): while it’s possible therapy might help her to get over her hang-ups, I’m not really sanguine about that because the right therapeutic alchemy is difficult enough to achieve with two people, let alone three. Keep gently trying to get her to open up, but don’t badger her and for Aphrodite’s sake please don’t utter anything that sounds remotely like a threat, because that will only poison the good parts of your relationship. If your need to explore your fantasy is so strong that porn won’t fulfill it, that’s what whores are for; just be sure you pick a good, dependable one, be discreet, and visit her only as often as you need to scratch that special itch.
-Dilemma
-A Living Thing
-Quicker Than the Eye
-The Last Thirteen for Fourteen
-When the Mirror Lies
-New and Improved
-Confidentiality
-The Gift of Sight
-Familiarity Does Its Thing
-Social Disease
Dilemma
I work for a large company which has many different contracts with both private companies and governmental institutions. I wholeheartedly support most of the work we do, but I’m less happy with our association with law enforcement, which might lead to the abuse of innocent people. Worst of all, in the past few years another division of the company has become involved with the trafficking myth pushers, and it makes my skin crawl. But I’m not high enough in management to have any influence, expressing my views can only do me harm, and good jobs are hard to come by these days. How can I reconcile my conscience with continuing to work there?
As a whore, far be it from me to condemn others for taking “dirty money”; some of my clients were politicians, gangsters, ambulance-chasers and other lowlifes who got their money in morally reprehensible ways. Money cannot be “tainted”, either by sex rays or anything else; as I wrote in “O Tempora! O Mores!” (in The Essential Maggie McNeill, Volume II), “if a thief buys food from a grocery store with stolen money, that transaction is the exact moral equivalent of buying food with money that was rightfully his; the grocery store owner is not morally responsible for the thief’s actions unless he somehow caused them himself.” As long as your actions with regard to your employers are moral, it’s not your fault if the money they use to pay you comes from sleazy deals that you were not personally involved in. Besides, it’s probably impossible these days to work for any company larger than a mom-and-pop that doesn’t have some questionable association. If it continues to bother you, perhaps you could make donations to organizations committed to advancing sex worker rights; that way you’ll feel as though you’re helping to undo a little of the wrong your employers are helping to do.
A Living Thing
I’ve been seeing an escort whom I feel very intensely about. We both agree that this must remain a provider/client relationship in which money is exchanged, but I like doing extra for her such as helping her with college tuition. I have also promised that she can count on me for a certain number of sessions each month. I’m in a sexless but otherwise great marriage, and of course she has other clients; I love that we can be so open and genuine with each other, but I feel like I’m trying to do something that has no precedent in my own experience. If other men have these kinds of relationships I’ve never heard them talk about it. Do you think this can work? Have you seen it work for other men and women? Am I being a fool, or can this be the semi-miracle it seems to be?
The situation you’re enjoying is no miracle; it only seems to be because most people aren’t capable of or willing to be both honest and pragmatic about their sexual relationships. What you’re experiencing is what happens when two people are clear and open about their desires and expectations for one another, and refrain from trying to force a mutually-beneficial and mutually-satisfying arrangement into one of the restrictive boxes society tells them are the only acceptable forms. I daresay such idyllic relationships might even be the norm, were it not for the stupid, impossible desire to own and control another person; this yearning for possession leads invariably to jealousy, frustration and conflict, and those weaken affection and may eventually destroy it. My advice to you is to continue on exactly as you’re doing; enjoy your young lady’s charms and companionship and take pride and pleasure in the fact that you can be a benefactor to her, and never try to turn the relationship into something it isn’t. The love and friendship between two people is an organic thing which has to be taken for what it is; any attempt to rebuild it into something else is as doomed to failure as a scheme to turn one animal into another by cutting it apart and putting it back together in a different shape.
Quicker Than the Eye
I know that there are visible signs of woman’s sexual arousal, even though they are not as visually obvious as male erection. I’m talking about vaginal secretions, clitoris, nipples hardening, skin reddening, pulse speeding up, contractions during orgasm and so forth… How do you manage to fake those, if “manage” is the right word at all? Some of the more sensitive men would not be fooled, and would in fact be thwarted by a pretended pleasure while the more subtle signs are not there. Or is it possible to say that even when acting out you do feel a measure of sexual arousal, but you are just not into it emotionally? I’ve read some sex workers testimonies on Reddit, and many do say that they enjoy the sexual experience that they have with clients. Also, as someone for whom the sexual pleasure of the woman I’m with is very important, I’d like to ask this: have you encountered clients for whom your arousal and orgasm was important? Clients that asked to please you and give you orgasm as part of the session? I, for example, love giving orgasms and pleasing, without that the experience for me would be of very little value. How would you manage that?
Almost none of the signs you mention occur in every woman. Lubrication, for instance, varies greatly from one woman to another; some flow like a river at the slightest provocation, while I’ve always been a bit on the dry side even when quite aroused. Nipples don’t always become erect without direct stimulation, and even when they do often lose erection during the plateau stage; the erection of a small, thickly-hooded or recessed clitoris is very difficult to detect without closer inspection than most guys will attempt. Though more than 50% of women show a sex flush (reddening), that means almost 50% don’t and it’s less pronounced in a colder room. I hardly think anyone who isn’t Kryptonian is going to casually notice his companion’s pulse, and speeded-up respiration is easily faked. But there are the orgasmic contractions…which I learned to fake in my late teens, so well I can fool other women. So the answer is no, I’ve never encountered any clients I couldn’t fool. Obviously, some of them must have suspected, but that would be true even if my super-fakery were absolutely indistinguishable without an EEG machine; some men are just going to be suspicious and that’s that. It may be that most women aren’t as good at faking it as I am, but that’s OK because most men aren’t remotely sensitive enough to tell the difference between a good, professional fake and the real thing.
All that having been said, I do sometimes get excited with clients, and I have been known on occasion to climax. Being paid for sex is a turn-on for me; usually the effect is subtle, but under the right conditions with the right man it can be quite pronounced, enough to make me more orgasmic than I might otherwise be. I’m sure the same is true for lots of other sex workers as well, though of course some of them are prone to exaggerate the degree or frequency of arousal for marketing purposes. I think it’s safe to say, however, that the average escort doesn’t really enjoy the sex with the average client.
The majority of men do want the woman to enjoy the experience, but because most women require more than mere physical stimulation that’s not as straightforward a process for women as for men. Males are highly achievement-oriented; their self-esteem depends upon being competent, and being perceived as virile and sexually potent is as important to the average man as being perceived as beautiful and desirable is to the average woman. The competitive, result-oriented male mind sees female orgasm as the target, the goal, the finish line of the “game” of sex, so his sexual pleasure is greatly enhanced if he can “score” it. However, it isn’t that simple, because for many women, orgasm is more like hunting than it is like football; it’s not just a matter of aiming a shot with proper force and accuracy into a static area, but rather of hitting a moving target which may or may not elect to show itself on that occasion. And that’s only speaking of lovers; with clients orgasm is even more elusive, and indeed for some girls never shows its face in a commercial situation at all. But this typical female condition is completely alien to the average man; he just can’t comprehend that the right combination of moves and techniques could through no fault of his own somehow fail to achieve what it was intended to achieve.
There’s another factor to that as well. Remember, the man chooses the escort, not vice-versa; furthermore, the session must revolve around what will please him, which is not necessarily what will please her. Cunnilingus is a perfect example; in common with many men you love giving it, and in common with more women than you probably think (especially among escorts) I don’t like it very much. Some women, in fact, hate it with a purple passion. So, what’s an escort who’s there to provide a good time supposed to do when a guy says he loves it? Tell him the truth if she hates it? Of course not; it would ruin the whole experience for him. As a rule, whores can’t stand it when clients keep harping on the “I want to please you” thing, because it can make it a lot harder for us to do our jobs. What if she’s a size queen and he’s average? What if she likes being pounded very hard and he’s too overweight or short-winded to accomplish that? What if she’s kind of submissive and a man refusing to lead is actually a turn-off? What if she’s primarily lesbian? What if she’s just anorgasmic and isn’t going to climax no matter what he does?
A sex worker is a kind of entertainer; she is there to provide a kind of interactive show for you. It is, ultimately, an illusion; it no more matters how she “really” feels, or what she “really” likes, or whether she is “really” excited, than it matters that Penn and Teller aren’t “really” making things vanish or appear or transmogrify into something else. That analogy is useful in another way as well: Obsessively concentrating on minor physiological cues of arousal and worrying that you aren’t truly pleasing your hooker is like going to a magician’s show and concentrating so much on “catching” the trickery that you can’t enjoy the performance you paid top dollar for. Just sit back, relax, and let your entertainer entertain you…and if you can’t, I respectfully suggest that this particular art may simply not be to your liking.
Friday the Thirteenth
Friday the 13th is considered “unlucky” in Western culture because Friday was the day of the goddess Venus and 13 the number of the (feminine) moon. But of course these are both positive symbols for women, especially whores. So every Friday the 13th I ask my readers, especially those who are not themselves sex workers, to speak out for decriminalization of prostitution. Though roughly 10% of modern women have taken money for sex at least once in their lives, the great majority of such cases are informal and the payer an acquaintance; only about 1% of women actually work as prostitutes at some point in their lives, and less than a third of that (just under 0.3%) are thus employed at any given time. That’s a pitifully small minority, smaller even than the fraction of the population who identify as gay or lesbian (which is between 2-3%); in a more just world even the smallest minority would be treated fairly, but since that isn’t the case in this one it’s imperative we have help from outside our own group. Gay rights were won by creating a coalition which included not only bisexuals and transgender people, but also friends, family, civil libertarians and other “outside” supporters. Sex workers, on the other hand, have allowed our already-small numbers to be divided by laws which make arbitrary distinctions (see “Whorearchy” in The Essential Maggie McNeill, Volume I) between “legal” sex work (such as stripping, phone sex and in some places porn acting) and “illegal” sex work (such as some forms of prostitution; in most of the US it’s all prostitution). But even if strippers, porn actresses and the various types of what I call “halfway whores” rallied together, I still can’t imagine that making up over 10% of the female population. As with gay rights, we’re going to need the help of friends, family, libertarian-types and even true feminists (as opposed to the anti-sex crowd).
Perhaps the most important group whose support needs to be enlisted is men, who make up roughly half the population but much more than half of people in positions of power. Kinsey found that 69% of men have directly paid for sex at least once in their lives; some recent studies have returned much lower numbers, but this probably has much more to do with increased social stigma in the past three decades and the construction of the questions (e.g. “have you ever procured a prostitute?” vs. “have you ever paid for sex?”) than with the material facts. Since roughly 67% of men have cheated on their wives or girlfriends, the 69% figure seems highly credible to me; it also jibes with my experience and that of other working girls with whom I’ve discussed the issue. Of those, fewer than half repeat the experience, and less than a tenth make a habit of it; roughly 20% of all men hire hookers occasionally (such as when they’re at conferences or on business trips) and 6% do so frequently. Even if we assume that the 50% of men who never see a whore again after their first time were repelled by the experience, that still leaves a fifth of the male population who secretly support us (at least financially). So why don’t they speak up? Why are there so few prominent men who are willing to even support our rights as an abstract concept, much less actually admit to enjoying our company on occasion? Obviously it’s mostly due to the deep-rooted moral hypocrisy of our culture, whose members are willing to crucify exposed “sinners” for “offenses” they themselves have committed many times in secret. But there’s also the fact that a large fraction of the 90% of women who have not taken direct payment for sex labor under all sorts of illusions and delusions about harlotry, and even a dedicated contrarian who will enthusiastically fly in the face of social institutions may be (understandably) unwilling to risk the disapproval or even outright hostility of his wife, mother, sisters, daughters, etc. Because of this, readers have asked me for suggestions on how to speak out for sex worker rights without admitting personal interest. So for them, for sex workers who aren’t “out”, and for men and women who have never bought or sold sex, but just care about human rights, here are some arguments you can use.
If you’re generally libertarian or civil rights-oriented in your politics it’s easy; all you have to do is argue for decriminalization from a perspective of “people have the right to do what they like with their own bodies”. As I’ve pointed out in the past, every court decision (including Roe vs. Wade) which upholds abortion rights also upholds the right to sex on one’s own terms, even if money is involved (abortion isn’t free, after all); ditto court decisions overturning sodomy laws like Lawrence vs. Texas. And obviously, the arguments for drug decriminalization also apply to prostitution. If you’re an atheist or skeptic, that’s easy too; in addition to the arguments above you can make statements like “prostitution laws are based on religion and xenophobia, not facts” and “the sex trafficking hysteria is a moral panic like the Satanic Panic and the Red Scare”.
The harm reduction perspective is another good one, and is the approach generally favored by advocates who have a human rights background or strong religious affiliation (including some members of the Catholic clergy): Prostitution has always been with us and we can’t make it go away with laws any more than the “Drug War” has made drugs go away. All the Drug War has done is to subject innocent people to invasion of their privacy and make drug users vulnerable to impure drugs, not to mention all those caught in drug-related violence; similarly, anti-prostitution laws help nobody and force prostitutes into the shadows where they can be harmed and exploited. Furthermore, many governments (including those of New Zealand and New South Wales) have recognized that illegal prostitution invariably leads to police corruption, just as alcohol Prohibition did and drug prohibition still does.
Finally, there’s the feminist approach: why does society have the right to tell women they can’t make a living with their natural sex-based attributes when it allows men to do so with boxing, bodyguard work, etc? Furthermore, laws against prostitution invariably subject women’s dress and mannerisms to police scrutiny; women are accused of prostitution for dressing sexily, acting sexily, carrying condoms in their purses, being in certain areas, not wearing underwear, etc. This is “slut shaming” with criminal consequences.
Even if you are unable to speak out openly you can post anonymous comments on anti-whore articles online (with links to my site and those of other rights advocates), you can donate money to advocacy groups, and you can of course vote (though there are pitifully few chances to employ that strategy in the United States). Even though any one person’s influence is small, lots of buckets eventually fill a pool. Readers, we need your help and that of every good man and woman, and anything you can do will be gratefully appreciated.
When the Mirror Lies
Is it normal to feel like a failure when you’re 21 and you still haven’t finished high school, even though your parents don’t make a huge deal out of it and are very supportive of you?
Very, very normal. Many people are our own worst critics, including me. When I look at myself in the mirror or in pictures, every flaw jumps out at me, and other people often praise essays of mine which I thought were lackluster and phoned-in. In my personal life, I tend to blame myself for everything that goes wrong, every time there’s a bump or rough spot in a relationship, every time something doesn’t turn out quite as planned; I apologize so often for things that aren’t my fault that the people who love me sometimes fuss me about it and insist I stop apologizing. The number of times Matisse or Lorelei or Grace or someone else who loves me has said, “Maggie, you are not [bad thing I just said about myself],” are literally countless. And I feel like a failure so often I doubt I ever make it through a week without experiencing that at least a couple of times.
The truth is that, we all have strengths and weaknesses, and we ourselves are often very poor at weighing those against one another. There are many things I’m extremely good at (like sex and writing), and many things I’m extremely bad at (like keeping quiet or dealing with formal systems), and I often feel that the bad things outweigh the good. But people who love me are there to tell me the truth, and to help me keep perspective. It may be that you’re not very good at doing the formal education thing, but I’m sure there are plenty of things you didn’t mention in your letter that you’re very good at. And if the people who love you (in this case your parents) are supportive and don’t think it’s important that you haven’t yet finished high school, then try to draw some balance from them. Focus on the things you’re good at and work to get better at them, and try to remember that our brains often lie to us about ourselves, and that you aren’t alone in that respect; it is, I’m sad to say, part of the human condition. But fortunately, we don’t have to rely only on our own perceptions and thoughts; we also have people we love and trust, and they can help us to recognize ourselves as lovable and valuable human beings even when we ourselves can’t see it.
New and Improved
It seems to me that since sex doesn’t invariably lead to procreation any more, we have a lot of mumbo jumbo about “emotional commitment” and such. Why is sex supposed to be for fun when you are young and single, but then when you get married it is supposed to take on some sacred, personal significance such that you don’t do it with anyone else?
For most of recorded history, female marital fidelity was more important than male for the simple reason that we always know who a baby’s mother is, but until recently had no way of being sure of the identity of the father. Since most men were repulsed by the idea of spending their resources on (and even leaving their property to) a cuckoo in the nest, a woman’s “purity” and “chastity” became the ancient world’s version of a credit rating; just as the latter helps to convince lenders that a modern person will pay back credit which has been extended him, so the “purity rating” helped to convince men with resources to invest them in a woman and her children. Originally, women without such a rating weren’t shunned or stigmatized; they simply weren’t considered good marital prospects. But as the centuries wore on such “purity” went from being a bonus to being a necessity, and the lack of it became a mark against a woman’s character (much as poor credit is becoming in our modern society). By the Victorian Era, the emphasis on chastity had spawned the notion that proper women were totally asexual, and female sexuality thus became a sign of either bad breeding or psychological/spiritual damage.
For all this time, male fidelity was never important to society as a whole because children’s maternity was never in question; it wasn’t until the appearance of that peculiar blend of pseudoscience, authoritarianism and Christian moralism we call “progressivism” that anyone other than Christian clergy and wronged women really gave a damn about male sexual behavior. Progressive thought held that if only “experts” educated in “scientific” methods of social engineering (including eugenics and control of the foods and other substances people ingested) could gain control of society, the human race could be “perfected” and we’d all live in a Utopia. First-wave feminists embraced this excuse to mind everyone else’s business, and one of the main goals of the resulting “social purity” movement was inflicting the societal expectation of female asexuality on men as well (because sex is dirty and nasty and a “superior” man wouldn’t want it). An avalanche of busybody laws followed, including the first widespread criminalization of sex work and alcohol, and if it weren’t for the Nazis giving eugenics a bad name it would no doubt still be just as popular as prohibitions against certain substances and sex acts (which are its ideological siblings).
Some rather ignorant people believe that these Victorian growths are things of the past, but nothing could be further from the truth. Oh, they were tweaked somewhat in the middle decades of the 20th century, but the basic notion that members of the ruling class have the right to inflict violence upon everyone else “for their own good” is so useful a tool of control they’ll never let it go until it’s ripped from their cold, dead, severed hands. Alcohol prohibition was scaled back somewhat, but violent pogroms against users of other intoxicants were piled on top of it; the insistence that “official” sexual relations be licensed was replaced by sanction of unlicensed but noncommercial relations coupled with violent repression of commercial ones and the expectation that “immature” non-monogamous relations would eventually give way to serial monogamy based on romantic “love”. Furthermore, the party of the first part (hereinafter referred to as “the individual”) agrees that the party of the second part (hereinafter referred to as “society”) has the right to discourage “immature” pleasure-based relations by propaganda, shaming, pseudoscience about “sex addiction” and “negative secondary effects”, criminal prosecutions of sexual encounters that for one reason or another violate the expectations of one or more of the participants or uninvolved bystanders, or any other method society cares to introduce at a later time in perpetuam; the individual further agrees to internalize society’s discouragement of such “immature” relations by a date not to exceed that of the individual’s thirtieth birthday or date of his or her first legally-contracted marriage, whichever comes first.
I think you get the picture. Society hasn’t actually changed its old, repressive ways; in fact, it has actually expanded them and repackaged them in a different-shaped box with a colorful, “modern” wrapper in the hopes that you won’t notice that the same old oppression is still being rammed down your throat with a toilet plunger.
Confidentiality
Last year, my husband had a drunk night out and called several prostitutes, but claims that no actual sex ever occurred. I have all of the numbers he called. Is there any way I could approach these women and ask whether one of them saw my husband that night? I feel like I’m fairly open minded, but in my book, sex outside of a marriage is cheating, period, and I just need to know. Is this a foolish endeavor?
Well, it’s a futile one. It is extremely unlikely that any of the ladies will answer that question; our professional ethics forbid it. More than anything else, what a man is paying for when he sees a professional is discretion; if it got around that a sex worker had betrayed one of her clients to his wife (or anyone else), word would quickly get around and her reputation would be sunk. There is a small chance someone might slip and give you info that she absolutely shouldn’t, but the chance is vanishingly small; you’d probably have similar luck calling a clinic to ask if your husband had been treated there. Even if he really did see a pro that night, please understand that it has absolutely no bearing on his feelings for you; men sometimes just think with the wrong head, and it’s our job to minimize the harm that can come from that (see “Harm Reduction” in The Essential Maggie McNeill, Volume II). And if it continues to bug you, you might consider talking to a wise friend or counsellor so as to let off the stress before it ends up hurting your marriage over something that may not even really have happened.
The Gift of Sight
I am a mistress right now. I love my boyfriend very much, but I am very confused about everything that I have researched about mistresses and wives. Apparently, I am supposed to be a homewrecker, an evil temptress whose only desire is to take him away from his family. Nothing could be further from my mind–I even give my boyfriend advice on how to get along with his wife. The more I look around the net, the more I find sites that tell me how I am going to be disappointed because he will not leave his wife, because he uses me sexually, because I will not have an intimate emotional connection with him. But I do not want him to leave his wife, and if the affair was ever discovered I would call her and promise her that I would never see him again so that he can be with his family. I don’t get money from him, either; I don’t really understand how I am supposed to fit into the expectations society has of mistresses.
When I was a teenager, I figured that my sexuality made me a weirdo. I didn’t think sex was some special, magical thing to be shared only with certain consecrated people; nor did I believe it was dirty and polluting and had some special power to destroy my soul. I was attracted to men and women equally, was willing to try new things, and was polyamorous at a time and place where that term didn’t exist (we called them “open relationships”, and some of my older partners called it “free love”). The idea of jealousy made no sense at all to me; I didn’t care if my partners had sex with other people and I probably had more three-ways before I was 20 than more conventional girls have had sex partners of any kind. But society told me that was all abnormal; sex possessed some kind of magical mumbo-jumbo taboo energy which made it different from all other human activity, and if I had “too much” I would be “ruined”, and I should be angry and hostile and hateful and throw my relationship away if I discovered a boyfriend or girlfriend had slept with somebody else. I didn’t believe any of that crap, but I did believe that believing in it was “normal”; I was therefore a freak. By the end of my twenties I had a much broader outlook; I felt that everyone was different, and that my way of perceiving sex was no less “normal” than the more common view. But after decades of harlotry, I’ve begun to realize that my initial position was closer to the truth, except for one big difference: I’m not the one with the freakish way of looking at sex; society at large is. Sex isn’t any more magical or holy or special than any other thing we can do with other people; it doesn’t have any unique power to destroy souls, and it isn’t “ruined” or “polluted” or whatever if one has it with multiple partners, or pays for it, or engages in it for reasons other than “love” or “pleasure”. Rape is not a fate worse than death, sex society brands as “illicit” is mostly harmful to young people because of the stigma society inflicts rather than because of the activity itself, and extramarital sex has no intrinsic power to “wreck” a home; it’s jealousy and insecurity which do that. The taboo/magical/possessive paradigm of sexuality is deeply sick and twisted, and has probably caused more evil, sorrow and destruction than any other single cultural construct on earth.
There’s an old adage that goes, “in the country of the blind, the one-eyed man is king,” but that’s total bullshit; as H.G. Wells illustrated in his story “The Country of the Blind“, the real response of a nation of blind people to someone trying to describe the concept of sight would be to conclude he was an imbecile. Were the hypothetical one-eyed man to peruse the (Braille-like) records of this blind nation, he might discover other cases of “sick”, “crazy” and perhaps even “dangerous” individuals who had claimed to possess this imaginary power called “sight”; he might even find analyses of why these people should give up their delusions of a fifth sense, and how they’d never be happy or fit into society until they stopped claiming to see, or possibly even descriptions of how such troublemakers had been sentenced to have their eyes plucked out to rid them of this twisted delusion of “sight”. What I’m getting at is this: there’s absolutely nothing wrong with you or your way of looking at your relationship, but since you live in the Country of the Blind, don’t be surprised if the great majority can’t understand your gift of sight. And because they can’t, they will all try to convince you that you’re the one who’s wrong and sick.
Familiarity Does Its Thing
My husband and I are quite happy together, but in the last few years his sexual interest in me has really dropped off. He’s in excellent health and physical shape and performs perfectly when we do have sex, and he’s still quite affectionate; he just doesn’t want sex nearly as often as I do. How can I get him interested again?
Have you ever heard of the Coolidge Effect? It’s a biology term named for a story (possibly apocryphal) about president Calvin Coolidge. He and the First Lady were visiting an experimental farm, and split up to tour different areas. Mrs. Coolidge reached the chickens first, and upon being told that there was only one rooster for several dozen hens she quipped, “Tell that to Mr. Coolidge.” When he was told, the president asked if it was not true that the rooster could mate with any of the hens he liked; upon receiving the affirmative reply, he said “Tell that to Mrs. Coolidge.” When presented with a female of his species, a male animal will repeatedly try to mate with her; after he accomplishes it a few times, though, he loses interest…yet will immediately attempt coupling with a new female. This is Nature’s way of maximizing sexual potential; remember, to Her sex is only for procreation (see Ice Cream Hand), and our enjoyment of it is just Her little trick to get us to do it a lot. Even when we’re using birth control, our hindbrains still act as though sex will probably result in babies, and so human males – like their brethren in the lower orders – will eventually tire of the same female. Remember, this is biology, and has nothing at all to do with his love for you; he probably doesn’t even consciously realize that he’s less interested, and may be putting it down to overwork or whatever.
My suggestion is that you try to trick that portion of his brain into believing you’re a different woman. I know that sounds absurd, but remember we’re talking about pre-conscious brain activity here, not conscious thought. This is why new lingerie often turns a husband on: since he’s not used to seeing you in it, the primitive brain may be fooled into thinking you’re not the same female he’s mated with before. Think back on your years of experience, and try to remember stuff that seems to turn him on; for example, if you’re a brunette and you’ve caught him checking out redheads, a red wig might light a fire. If he seems to perk up when some chick on TV sports a bustier, try that. If there’s something (like blow jobs) you know he likes a lot, but which has fallen out of your usual repertoire, put it back in. Even watching porn together works for a lot of couples in your situation.
Social Disease
Recently, I saw an escort who had a rash on her behind and thighs. She said she had been laying on her belly on the beach and fell asleep, resulting in a serious burn which also caused a rash. The rash did not look like herpes, but I am worried about carrying it to a girl I’m dating even though the sex was protected and the lady is meticulous about condom usage. Do you think she was telling the truth?
There’s a really, really simple way to be sure about this: get tested. If she was lying, you’ll know soon enough. But I’m sure you already thought of that; it’s pretty obvious. It is, in fact, so obvious that I have to wonder why you didn’t simply do it instead of writing me about it. And what I think is that you aren’t really worried about an actual disease spread by a pathogen, but rather an imaginary “contagion” of sin. You don’t owe fidelity to a girl you’re simply dating, but I suspect you’re more serious about her than y’all have officially agreed to be, and because of that you feel guilty about having visited a whore. Sex with a professional would not be the same as cheating even if the two of you had a monogamous relationship, which you don’t; feeling guilt when the two of you aren’t committed makes even less sense. And I hardly need to tell you that you’ve got far more chance of catching something from the amateurs (see “Dirty Whores” in The Essential Maggie McNeill, Volume I) you’re implicitly allowed to date than from professionals.
-Out of the Dark
-Amateur Night
-On Horses and Water
-Constructive Criticism
-Since the Model Came Out
-Mind Over Matter
-Vice Versa
-When She Was Bad
-Purely Sexual
-A Friend in Need
Out of the Dark
Why is there this apparently common desire for women, even educated, emancipated ones such as yourself, to be sexually taken with an almost rapey level of male aggression? The idea of being so sexually aggressive makes me intensely uncomfortable as a person, goes against everything I was taught, and seems to fly directly in the face of the openly expressed desires of women themselves. This message seems utterly mixed to me, and seems also to leave any sexually assertive male at risk of an accusation of rape after the fact.
The human brain is not rational, and we don’t get to choose what turns us on. Our prudish, sex-negative culture wants us to believe that sexual turn-ons and turn-offs can be controlled, that “demand” for pragmatic sex can be “ended”, that the gay can be prayed away, that average guys can be “taught” to be attracted to older or fatter women than they might otherwise desire, that women can exorcise subby or bottomy feelings via “feminism”, and so on. And I’m here to tell you that all this is, in the words of the late, great Douglas Adams, a load of dingo’s kidneys; sexual likes, dislikes, kinks and fetishes emerge by mysterious paths from the murky swamp we carry deep in our brains, and there’s no known way to reroute those pathways once they’re established (see “Tales From the Dark Side” in The Essential Maggie McNeill, Volume I). Sure, we can choose whether to act on our feelings or not; there are some things I’ve found very hot my entire life yet have never acted on, and probably never will. And there are other things I’ve tried, enjoyed and still find hot as hell, but will probably never act on again because they either come with too much baggage or it’s much too difficult to find the right person or persons to do them with.
Furthermore, some things are, as my old friend & sometimes-bottom Philippa used to say, “good fantasy, bad reality”; for many women rape falls into that category. There’s a vast gulf between a fantasy rape by a guy one already trusts under controlled conditions with a safeword to stop the scene if it gets too scary, and a real rape by a stranger who may even mutilate or kill her when he’s done. Fantasy rapes are (properly) negotiated ahead of time by two clearheaded adults who want to share an exciting experience; real rapes are one-sided violations of another person’s consent and well-being. There’s nothing wrong with your being “intensely uncomfortable” with acting out rape fantasies; it just means they’re not your bag, and you would be better off with a woman who doesn’t like them either. No harm, no foul. The problems start when a guy who is turned on by raping women doesn’t bother to secure their consent first, or (like several celebrities over the past few years) ignores their clearly-stated “no” and tries to hide his very real violence behind a smoke screen of consensual kink.
Amateur Night
I’m a 33 year old man who was the victim of more than 20 years of physical, emotional and non-penetrative sexual abuse; as you might imagine this has impacted my sexuality in pretty negative ways. But thanks to more than a decade of therapy, I believe that I have put the most of the worst behind me and I would like to lose my virginity. I respect prostitutes a great deal, but there’s a part of me that doesn’t want that as my first experience. I could go out and get a girlfriend (I’m actually quite comfortable with women), or I could attempt to have a one-night stand, though I don’t know the first thing about doing that. I could go back into more therapy, but at this point I’m leaning towards doing the deed itself being the best form of that. I would appreciate any assistance you might possibly render with your wisdom and experience in this field.
There’s nothing wrong with taking the slow, socially-approved route of getting a girlfriend and losing your virginity to her, provided you
A) aren’t in a rush;
B) are reasonably sure you won’t have any extreme reactions if she accidentally does something that triggers a traumatic memory; and
C) don’t really care about the quality of the sexual performance itself.
If, however, you feel a sense of urgency about this, like you “need” to lose your virginity right away, it’s probably much better to get a professional. With a pro you can control the time and pacing; it will happen when YOU are ready, not when an amateur decides she’s ready. And while navigating the dance of consent and the give-and-take of a romantic relationship is probably something you should learn at some point in the future, learning it right now, at a time when you aren’t sure you’re completely over your trauma yet, might be more than you can handle. Furthermore, I’m a little uncomfortable with the way you say, “go out and get a girlfriend”, like “go and get takeout food”. It makes it sound like you plan to use her to lose your virginity, and then…what? What if you have a traumatic reaction, as I touched on above? What if you get really needily-attached to her, or have a bad experience and reject her? While those are things an adult woman should be able to handle, it’s just not ethical to dump your garbage in someone else’s yard without her permission, and frankly, most amateurs really have no idea what they’re doing when it comes to dealing with any sexuality more complicated than the typical vanilla “love” or lust-based interaction (which is why their STI rates are so damned high). To me it’s a lot more honest, ethical and sensible for you to pay a seasoned professional (choose one who has a long internet history and a reputation for patience) for a multi-hour session, take her to dinner, get to feel comfortable and tell her about your issues so she can be ready. Once you’ve got that troublesome first time out of the way, you can decide how you want to proceed in the future. But given that most amateurs are barely even competent to give an untraumatized person a decent first time, I think your reticence runs counter to your best interests. At one time it was quite normal for young men to have their first experiences with a whore; the modern preoccupation with amateur initiations is based in foolish romanticism, not good sense and a sober analysis of what would provide the best results.
On Horses and Water
My all-time favorite provider lives in a slum with several family members who treat her like crap; she works for a heroin addict who runs ads for her and my ATF splits her income with this woman. I’ve told her she doesn’t need to give this woman anything since she’s doing all the work, and I even offered to help her get a place of her own wherever she wants to live, but she avoids my suggestions. She is absolutely the best provider I have ever been with and is stunningly beautiful; unfortunately she also suffers from bipolar disorder. How can I help her?
It is a sad fact of human existence that one absolutely cannot help someone who doesn’t want to be helped. It doesn’t matter how miserable her life is, how badly she’s being treated by her partner or family, how much she says she wants to change her life or how attractive you think the help you’re offering is; until and unless she actually makes the decision to accept your assistance, there is absolutely nothing you can do about it. She may not find your offer as attractive as you think it is, or she may feel the price is too high; she may be wary of accepting help from a client, which very often comes with strings in which she may not wish to risk becoming entangled. She may resent or even feel insulted by your attempts to “fix” her, and you really have no idea what her relationship with the other woman actually is; how do you know they aren’t lovers, or that your ATF doesn’t owe her either a lot of money or a deep bond of gratitude? Even if you don’t think the relationship between them (or the one with her family) is healthy, that’s not your place to decide; every romantic relationship I’ve ever had has been called “bad” or “unhealthy” or “codependent” or even “abusive” by somebody, often (though not always) someone who wanted me for himself. And it didn’t matter whether that opinion was objectively true or not (which it certainly was in two of the cases); until I decided those partners were bad for me, no amount of convincing, cajoling or outright bribery could convince me to leave. And don’t forget, I’m not bipolar; mental health issues can amplify these problems by several orders of magnitude.
The short answer to your question, then, is “you can’t”. You’re already made it clear to her that you’re willing to offer her help; when and if she decides to take either your advice or your economic aid, then you can give it to her (and you had better give it without strings unless you want her to change her mind once she sees the price tag.) But you have to consider the possibility that the horse may never decide to drink, and if she doesn’t you have to decide how long you’re willing to wait on her before you wash your hands and walk away from the trough.
Constructive Criticism
I have a great relationship with my girlfriend, but her fellatio has never been satisfying to me. Is there a loving, respectful way to discuss sexual performance with a partner so that it becomes more satisfying? She’s wonderful and deliciously devoid of hang ups, but I have to become more skilled at guiding her to what will satisfy me.
People need feedback in order to improve their techniques at anything, and sex is not an exception. However, since most people tend to be shy (to one degree or another) about sexual talk, it’s entirely possible for a person to make it well into adulthood without ever having received any kind of helpful feedback about sexual technique. This is bad for two reasons: first, the person may continue in some bad habit that could easily have been corrected if discovered in the teens or early twenties; and second, the person may well assume that because his or her technique has never been criticized, the one who finally does so is simply hard to please or being insulting. Also, while men nearly always think of sex as a performance, a lot of women never do; they’ve been told (especially by neofeminists and other anti-sex types) that men just want passive collections of orifices, and are surprised and unsure of how to react when a man tells them otherwise (from what you’ve told me your partner is not like that, but it still bears mentioning as part of the bigger picture).
The best way to criticize anyone, especially a person with whom one has a personal relationship, is to emphasize the positive rather than dwelling on the negative: “I really like it when you do such-and-such” tends to be accepted much more readily than “I don’t like it when you do this other thing.” Since she isn’t hung up she will almost certainly do more of whatever you praised, and over time you can gently guide her to doing it exactly the way you like it without hurting her feelings. If you’re lucky, even mentioning it in the first place may open a dialog; she may ask “what else do I do that you really like?” or even “is there anything I do that you don’t like?” If the latter question comes up, answer honestly but don’t insult or harp; not “Oh, God, I really hate when you use your teeth!” but rather, “Well, sometimes it hurts when you use your teeth.” And remember, criticism tends to be more palatable when sandwiched between thick slices of praise.
Since the Model Came Out
I’m a 50-year-old, happily married man who values his marriage and would not change that for anything; however, I’ve fallen love with one of my co-workers. At first I thought it was just sexual attraction, and because she’s a lesbian I thought I was “protected” from developing any stronger feelings; that, however, was not the case, and once I really got to know her I was smitten. I’d appreciate any insight you can give.
People who believe that the human psyche and human culture are both the products of Divine ordination have either never fallen in love, or else they think God is a sadist. Alas, one of the sad by-products of human evolution is that people often develop very powerful sexual and romantic feelings for others that human culture says they absolutely shouldn’t be having those feelings for, and there is very little that can be done about it without causing a major scandal. The feelings themselves aren’t wrong; as Captain Kirk said to Charlie Evans, “There’s nothing wrong with you that hasn’t gone wrong with every other human male since the model first came out.” But though romantic literature has celebrated the pangs of unrequited love as a wonderful experience for over 600 years now, the truth is that it’s awful. And though both men and women can suffer from it, in men it’s mixed up with sexual frustration and the protective instinct and duty, honor and all that other glorious masculine craziness.
In a way, you’re very lucky that she’s a lesbian because it presents another barrier to your pursuing the tremendously bad idea of trying to make this go someplace it really can’t go (if you’re to remain happily married and gainfully employed). Dealing with the feelings, however, is another matter; the world is full of art, music, literature and other beautiful things created by men in situations not dissimilar to yours for the love of women they can never have. Even if you’re not the creative type, you can still borrow from their playbook by immersing yourself in your work whenever thoughts of your inamorata get to be too much to bear. For you, work itself presents a problem because that’s where you see her, but if you’re like most people the work you do for money isn’t the same as that you do for love; it’s the latter I’m suggesting you pursue more diligently. I made a Star Trek reference above, and that was not merely to lighten the mood: On those occasions when Captain Kirk actually did fall in love with some woman he couldn’t have, the Enterprise was always his antidote, because his love for his work was strong enough to eventually pull him away from his love for any woman. You need to find your Enterprise (or your music, or your novel, or your Sistine Chapel), the thing you care about deeply enough to pour your heart and soul into. It doesn’t make the pain of unrequited love (or any of the other slings and arrows of outrageous fortune) go away entirely, but it’s the best coping mechanism anyone has discovered yet. And in this world of pain and woe, I’m afraid it’s the best solace I can offer you.
Mind Over Matter
I’m a 24-year old woman who considers herself rather “sexually stunted”; though I’ve had a few partners, masturbating makes me more uncomfortable than turned on and when I actually do have sex I find myself constantly second-guessing how much I’m actually enjoying it, or whether I’m “doing it right” (even with masturbation!). I honestly doubt that I’ve ever had a orgasm. Though it sounds like your mindset was very different, any advice on how to start exploring my sexuality?
My mindset is not as different as you think; the main difference is that I’m almost a quarter-century older than you are. When I was your age (in 1990) there was no internet to tell me what my sexuality “should” be like; of course we had women’s magazines, but I decided that those were dumb while I was still in high school, so I was blissfully unaware of people who would almost certainly have told me that I was doing it wrong. Almost from the beginning of my sexual experience, I thought of sex more as something I did for other people than something I did for myself, a way to have adventures, to manipulate men (see page Ice Cream), and to trade for favors or presents or money; I reckon you could say I was a born whore, however much prohibitionists may deny that’s possible (see “Amazingly Stupid Statements” in The Essential Maggie McNeill, Volume I). As a teenager I masturbated about twice a week, and even that seemed like too much to me; in my twenties it decreased to about once a month (and then only during celibate periods), and the last time I did it spontaneously (i.e. not as a show for a client) was just before I became a stripper in the late ‘90s. As I’ve explained before, I rarely feel what most people think of as “lust”, so though I’m quite responsive I just don’t feel the need to masturbate, and even by my late teens I was dreadfully bored with it. As I’m sure you can imagine, I didn’t always orgasm from it, and like you I often wondered if what I felt was “really” an orgasm at all because it was usually nothing like what my sex partners (male or female) seemed to be experiencing. That’s why I learned to fake well (see page Quicker Eye) at a relatively tender age; for me, the chief enjoyment of sex has always been about pleasing my partner (whether for love or money) than pleasing myself, and had I believed in Robin Morgan’s asinine statement that “rape exists any time sexual intercourse occurs when it has not been initiated by the woman, out of her own genuine affection and desire” (see “The Rape Question” in The Essential Maggie McNeill, Volume I), I’d have probably given up on sex at 17.
Fortunately for my relationships, for my bank account and for many men, I think Morgan and those like her are idiots, and kept at it in spite of not really getting much physical pleasure out of it. And soon after my 17th birthday I discovered that my chief erogenous zone was between the ears rather than between the legs, and that the right situation – in my case, being held down or tied up – did a helluva lot more for me than any combination of kissing, licking, rubbing, twiddling or other purely physical techniques (I later discovered that getting paid had a similar, though less pronounced, effect). Nor am I alone; the majority of women are far more aroused by mental and emotional factors than by physical ones, and the right situation has a far greater effect on sex drive, satisfaction and even orgasmicity than any mechanical or biochemical stimulus.
What this is all leading up to is, you probably just haven’t found your “trigger” yet. Ignore those who tell you that there’s something “wrong” with you (see Borrow Trouble) for being functionally anorgasmic, semi-anorgasmic or quasi-anorgasmic; I’ve been that way for long stretches of time, and it only ever bothered me was when I listened to people telling me what I was supposedly missing. Orgasm isn’t only about “doing it right”, sexual satisfaction isn’t only about orgasm, and nobody has the right to define the parameters of “good sex” for you, or to tell you why you “should” or “shouldn’t” have sex. My advice to you is, first, to stop doing anything that makes you uncomfortable; if masturbation is in that category, don’t do it (trust me, you won’t shrivel up into a prune without it). Next, try to stop analyzing your sexual experiences; as long as they’re pleasant or otherwise rewarding (emotionally, socially, etc) it doesn’t matter “how much” you enjoy them in comparison with other women or some imaginary gold standard. Once you’ve done those things, a lot of the pressure will evaporate from your mind and you can start paying attention to things like, “What turns me on the most?” or “What situations or activities make sex better for me?” Don’t limit this to personal activities; a lot of my early sexual feelings came from watching TV shows like Star Trek which contained situations that most others wouldn’t view as sexual, but which made me feel “funny”. Even today I sometimes have idiosyncratic sexual reactions to things I see or read, so this isn’t something limited to childhood or relative sexual inexperience. Whenever you run into something that makes you feel sexy, or a sexual activity that turns you on more than others, follow up on it; don’t be afraid to ask a boyfriend or girlfriend for help, either. And don’t be in a rush about it; though most people understand that (in general) women need to take their time to warm up during a sexual encounter, few recognize that this is usually true of a woman’s entire sex life. I’m sure you’ve heard the claim that a woman’s sex drive peaks at 35; that isn’t because of any physiological factors, but rather because it just takes the better part of two decades for most women to get really comfortable with their sexuality and to learn what works best for them as sexual individuals. So you shouldn’t consider yourself “stunted”; a lot of women don’t even start thinking about this stuff until their late twenties, so in comparison with them you’re actually ahead of the curve.
Vice Versa
Is there really a market for women who want male prostitutes? Could you recommend a male prostitute that a man could fashion himself after (both physically and mentally)? And could you recommend any books, websites or articles on the topic?
I’m afraid there just isn’t much of a market for heterosexual male prostitutes. While every town in the world has female hookers and most make much more than they could at other jobs for which they’re qualified, men who want to do sex work usually deal mostly with men. This isn’t to say that no woman ever pays a man for sex, but those who do so are statistical outliers and therefore not a dependable source of income. The English sex worker Sensuous Amanda expressed it quite well:
Whilst I won’t say there is no market for straight male escorts, I will tell you that it is a teeny tiny market and it is awash with bright eyed hopefuls. As far as I know, even the successful guys do it part time and have another job to pay the rent…Boys, go for it if you want, but don’t rely on it for income. For instance, my ex – a tall strapping chap, pretty good looking, in his early 30s at the time – advertised his services. He’d seen what I was earning and decided that he wanted in on the action. He never made a sodding penny. Nothing. Not so much as an email or a call. Not even a timewaster.
That article also suggests a helpful model: Mr. Darcy from Pride and Prejudice. No, he wasn’t a sex worker, but that’s exactly the point; as Amanda writes, “in general, women don’t want [it]…to be a charade. We want a man to be all of those things to us because he wants to be. Not because we’ve just handed him a wad of twenties…” Or as I’ve expressed it before, “it is a rare woman indeed who will pay for sex with a man [because] it is an undeniable statement that he is not attracted to her, and that invalidates the primary reason for which [most women] might seek unprofitable, non-relationship sex.” People try to refute that by pointing to female sex tourists, but the exception proves the rule because what these women are looking for is adventure and romance rather than sex per se, which is why they seek this in exotic places rather than at home. Furthermore, you must remember that dollars, pounds and euros go a long way in such locales; what constitutes a generous fee there might be only a small sum in the Global North. That matters because women tend to be cheap tippers, especially where sex is concerned; as I explained once before, “A friend of mine who owned a male stripper service in addition to his escort service eventually had to stop offering so-called ‘bachelorette parties’ because none of his boys would do them anymore. The reason they gave? ‘Women are lousy tippers and they’re more interested in the buffet than the dancers.’” The good, dependable income in sex work is from male clients, whether the sex worker is male or female; as Amanda put it, “You wanna be a male escort? Fine, you go for it sweetie. You wanna make real money as a male escort? Lube up, bend over and take one for the team.”
When She Was Bad
What would a young escort con/swindler look and behave like? And what her target most likely be like?
A con artist who can easily be identified as such wouldn’t be a very successful con artist. The best rule for avoiding sex work scams is the same as the best rule for avoiding any other kind of scam: “If it sounds too good to be true, it probably is.” Beware of lowball pricing and exorbitant promises; don’t be in a hurry; and look for signs like a well-designed website, good reviews and a businesslike manner. Even if a lady doesn’t allow reviews, the fact that she invested in a good website and professional photos rather than relying solely on cheapie ads and motel-room selfies tells you she views her business as a business rather than as a con game, and that she’s in it for the long term rather than trying to get as much as possible as fast as possible before getting out. Similarly, a professional manner of dealing with clients tells you that she’s been doing this for a while. A regular reader once told me he always kept the “too good to be true” principle in mind, looked at how escorts wrote their ads, avoided ladies under 25, and took his time making the dates. That last is very important; both con artists and cops will try to rush you, so it’s better to avoid anyone who does.
The last part of your question is the simplest to answer, but the one people are least likely to accept. One of my university boyfriends used to say, “Nobody can take advantage of you unless you have larceny in your heart.” In other words, the majority of scams are based on the mark’s desire for a free lunch, easy money, something for nothing, or some other unfair advantage. If you’ve spent more than an hour perusing escort ads in your locale, you know what the going rate is; be willing to pay it and stay far away from “bargains”, “deals” and “specials”, and the chances of being fleeced are as almost as low as they are in any other business.
Purely Sexual
I recently started dating a man who talks about marrying me, but prefers open relationships. I get that men like variety, but what I don’t understand is what is the wife or girlfriend there for? If men want to connect with a new soul and crave such connection, what makes me any more sexually special than the next new soul he connects with?
Most people don’t need to “connect with a soul” to be interested in sex with someone, and desire for sex outside of one’s primary relationship doesn’t usually result from “craving a connection”; most often, it’s just plain sexual attraction. When I was married to Matt, he would sometimes hire professionals while he was traveling; I also enjoyed some of the sex I had with clients or with other whores, and on a few occasions we had threesomes with girls either he or I (preferably both) found attractive. But none of those trysts were motivated by the kind of connection we had with each other; they were just sexual, and therefore posed no threat to our relationship. Eventually, he lost interest in me sexually, but that wasn’t due to another woman; furthermore, we still have a strong emotional bond and care very much for one another despite no longer having a sexual relationship. The inconvenient fact is that sexual desire isn’t directly linked to emotional connection; at the beginning of a relationship they usually are, but in the majority of cases it doesn’t stay that way for more than a few years. Every woman would like to believe she’ll always be the one her husband is most sexually attracted to, but that’s not usually the way it happens; the attraction which inspired him to choose her as his primary partner is emotional and/or spiritual, and may grow stronger even as his lust for her weakens with time and familiarity (see page Familiarity). Really, there’s nothing wrong with that; it’s why many an elderly man still deeply loves his wife long after her physical charms have faded. In short, it’s entirely possible that your man may find another woman he finds more sexually attractive than you, but it’s highly unlikely that would in and of itself present any serious threat to your bond with him.
A Friend in Need
I asked a close friend who isn’t a sex worker to be my safe call. Initially she agreed, but now suddenly she said she doesn’t want to hear about it, because she disapproves of my work and does not want to support it in any way. There’s no one else I trust enough, so I’m hurt and feeling let down by my friend. We’ve always been honest with and accepting of one another before, so why is this different?
Stigma is an awful thing; it tempts otherwise-good people to shun or mistreat the stigmatized individual, encourages the weak-minded to view her as subhuman, and provides an excuse for evil people to harm or even kill her. Perhaps at some point in our evolutionary history, “othering” fulfilled some useful function by allowing a band of proto-humans to exile or kill an individual who somehow imperiled the others’ survival, but nowadays the capacity for disconnecting one’s empathy and seeing another as a thing rather than as a brother or sister human is a dangerous atavism exploited by rulers as a tool for persecution of despised minorities. Once the hatemongers succeed in convincing the masses that some real or imaginary group – Jews, aboriginal people, black people, the mentally ill, immigrants, queer people, “addicts”, “witches”, sex workers, clients, “sex offenders”, etc – is a threat to Our Treasured Way of Life, the majority will support denying members of that group even the most elementary level of decent treatment. Though we all carry this nasty ability to dehumanize other humans in our brains, it’s far nearer the surface in some individuals; they’re the ones who can always be counted on to turn in their neighbors and family members to the secret police or Inquisition. I don’t think they’re necessarily bad people; they’re just extremely susceptible to suggestions that some individuals need to be ostracized or even “punished”, personal affection notwithstanding.
I suspect your friend may be one of those individuals; she has bought in to the lie that compensated sex is a Great Social Evil that Must Be Stopped (for the children!), and your willing participation in it marks you as a Them who doesn’t deserve to be treated with the basic consideration one gives one’s friends. She may believe that she’s demonstrating “tough love” by denying you safety, in the hopes that you’ll be scared out of what she views as unhealthy or “bad” behavior (despite the fact that you aren’t her minor child); if you get killed it’ll serve you right and teach your ghost a lesson, by golly!
Obviously, you can’t trust this friend to help you; I think you have every right to feel hurt and let down, and I wouldn’t blame you if you decided her friendship was insincere. But while you’re wrestling with that question (and believe me, I don’t envy you the struggle), you still have the practical concern of finding someone to monitor you while in session with clients. Are you friendly with any sex workers online? With modern technology there’s no real need for the two of you to be in the same city; after all, she wouldn’t go to investigate in person if you failed to call in, now would she? A lady in the UK, US, Australia or any other place could call for help just as easily as one in your own country, provided she was supplied with whatever emergency numbers you feel necessary. And you could even perform the same service for her in return.
-The Wrong Track
-Uncoupled
-Typically Flawed
-Happy Endings
-Unconventional
-Fadeaway
-Garbage In, Garbage Out
-Unwanted Strings
-Lifeline
-Ordinary Men
The Wrong Track
In your posts I’ve read about how sex work is a performance. Is a key part of the art of a courtesan, then, to make sure that it stays a performance and does not turn into real sexual desire and expression? I am guessing that a key skill of sex work would be getting oneself to “turn on” at the right time without that arousal turning into too strong of a sexual connection. Or am I on the wrong track?
I’m afraid you’re on the wrong track. Unlike men, women don’t need to be “turned on” to perform; the majority of the time sex workers aren’t aroused during work sex at all, so there’s no danger of it turning into a “sexual connection”. I know this is hard for a guy to grasp, because if you aren’t aroused penetration isn’t going to happen. But a woman can simulate arousal without feeling it (see page QuickerEye), and the majority of sex workers use lubricant even if they get wet because it’s better for condoms. Of course arousal sometimes does happen, but for most sex workers it’s a minority of the time, and certainly not common enough for dealing with it to be considered a “key part”.
Uncoupled
How do I hate myself less for only being able to feel intimacy with sex workers, due to a history of having been abused?
In ancient times, if a culture was going to survive and thrive, it was vital that its people “be fruitful and multiply”. Social pressures evolved to encourage people to marry and have children (see page SexTaboo), and laws were designed to encourage this as well, and over the millennia we managed to trick ourselves into a mass delusion that lifelong exclusive monogamy is “natural”, despite the fact that it barely even exists at all (and then largely due to the existence of my profession, as explained in “The Daughters of Shamhat” in The Essential Maggie McNeill, Volume I). So even though we are no longer in danger of civilization collapsing if women aren’t popping out babies as fast as they can, a lot of people still act as though that were the case: older parents gripe if their adult children aren’t giving them grandchildren; the entire LGBT rights movement got sidetracked into a quest for official government fucking licenses; and expressing aloud a lack of interest in coupling will generally elicit either a stare of the sort otherwise employed when meeting someone with two heads, or else a smug reassurance that one simply “hasn’t met the right one yet”. Even many people who recognize the inherent instability of monogamy go instead for polyamory, an attempt to fix the problems inherent in ongoing committed relationships by multiplying them.
All snark aside, committed relationships work for many people, and emotionally-monogamous but sexually non-monogamous ones work for many others; hell, even actual monogamy (or a reasonable approximation of it) works for roughly a third of the population. But there are also a lot of people who are unable or unwilling to maintain romantic partnerships for one reason or another. Some may suffer from mental health issues; others like their sexual freedom too much to commit to a partner; still others simply feel it’s not practical; and many would love to have a partner, but are too shy or unpleasant or socially-awkward to attract and keep one. And some, like you, have suffered too much at the hands of people who professed to love you to ever give that level of trust again (not for the foreseeable future, anyway). And how does society respond to the (voluntarily or involuntarily) unpartnered? By telling them that there’s something wrong with them, or at least with their situation, and that the condition is one to be cured, shunned or even mocked. And sexual prudes and control freaks of every flavor want to add still another level of torment by declaring that sex is only for the coupled, so that those without the comfort of a partner should also be denied the simple, natural joy of feeling their skin against another’s (see “Skin To Skin” in The Essential Maggie McNeill, Volume I).
Given those pressures and messages from both the well-meaning and the authoritarian, it’s no wonder you have succumbed to self-loathing, but I’m here to tell you that you don’t have to feel that way. To Hell with those people who are telling you, directly and indirectly, that there’s something wrong with you for preferring your sexual intimacy unspoiled by the fear of getting hurt again. Those who judge you don’t understand what you’ve been through, and they don’t want to understand because having to admit that a large fraction of so-called romantic relationships are abusive to one degree or another, some severely so, would upset their pretty little happily-ever-after weltanshauung. You still need sexual intimacy, so you get it from people with whom you have no personal connection, and can therefore trust not to hurt you; I think that’s a brilliant solution, and anyone who encourages you to hate yourself for it is an asshole who deserves only scorn. Fuck them and their fucking rules about what you “should” do with your body, money and time. Perhaps one day you’ll decide to trust a romantic partner again, and perhaps you won’t; either one is perfectly OK if it’s what you decide is right for you. But one way or another, sex workers will always be there to provide sexual intimacy without judgment, entanglement or the danger of falling into another abusive situation.
Typically Flawed
I’m a 24-year-old girl who feels that if cheating is inevitable, and most men have paid for sex, then there’s no way that I can ever be in a healthy relationship. While I support sex workers and want them to work safely, I refuse to marry a man who has paid for sex; I would rather be alone than do this. How can I pursue a healthy, honest relationship if I can’t trust men?
If you define “healthy” as “unrealistically perfect”, then you’re correct that you’ll never be in a “healthy” relationship. Human beings are not perfect, and men are not women; if you expect perfection, and furthermore define that perfection as men behaving like women, then you are indeed doomed to disappointment. Healthy relationships aren’t those in which both partners meet and never fall below some unrealistic standard of behavior; they’re those in which each partner recognizes that the other is a flawed human being who will inevitably do upsetting, disappointing, hurtful or infuriating things, and that he or she is really no better no matter how much he or she might like to think so. “I refuse to marry a man who has paid for sex; I would rather be alone than do this” is just as unrealistic (and, frankly, as immature) as “I refuse to marry a woman who is not a virgin; I would rather be alone than do this.” If you insist on controlling your partner’s past, you obviously mean to control his future, and any self-respecting man in his right mind should run screaming from such a danger sign (just as any self-respecting woman in her right mind should run screaming from the counterpart).
Note that I’m not telling you that all men will cheat, because that wouldn’t be true; what I’m saying is that many will, and that it’s foolish to throw out a man you profess to love merely because he has a fairly-typical flaw. I might point out that many a client comes to sex workers precisely because he is wise enough not to discard a woman he loves merely because she has the correspondingly-typical female flaw, namely losing interest in sex after a few years of marriage. Everyone agrees that good relationships need to be based on more than sex, so why is it that so many people believe that a sexual disagreement is sufficient grounds for ending an otherwise-good relationship? Even if a man cheats on you, applying some mechanistic “zero tolerance” rule like a guillotine to sever a connection you find beneficial in every other way is cheating both yourself and him.
Happy Endings
I’m extremely curious about Asian massage parlors; the media portrays these businesses as pure human trafficking operations, in the sense that the girls are essentially indentured servants who are brought to this country in debt and pressed to work off the debt without any hope of actually doing so. What is the truth of the situation?
There are several different ways that Asian women come to the US to work; the most common is via family connections, as is the case with restaurants, nail parlors and other Asian-owned businesses. Some women do indeed borrow heavily to migrate, but the “indentured servitude” aspect is exaggerated and mischaracterized. First of all, few of them are trapped in the slave-like conditions of police and media wanking fantasies; it’s just that they have debts to pay and want to pay them as soon as possible rather than letting them drag out for years and years as many Americans are wont to do. Far from being passive “victims” who are “brought” to the US like cargo, these are young women who took stock of their situations at home and decided that moving to the US was worth the debt and hardship.
Next, there is no moral difference between a sex worker taking out a loan to emigrate to a wealthier country and a student taking out tens of thousands of dollars in loans – except that the former has a guaranteed job and the latter doesn’t (see “Thought Experiment” in The Essential Maggie McNeill, Volume I). Here’s another comparison: poor people who take out high-interest “payday loans” because they can’t get better deals from somewhat-less exploitative finance companies or regular banks. It’s absolutely true that sometimes migrants are tricked into worse deals than they expected, but as anyone with poor credit can tell you the exact same thing is true of American financing deals, which can sometimes result in paying back many times the sum that was borrowed and carry a bewildering load of unfair and excessive fines and penalties.
Lastly, the reason these girls go into debt is that immigration into Western countries is incredibly expensive now, and the reason for that is the “authorities” have erected so many barriers to it; many thousands in fees, bribes, permits, paperwork and other squeeze is required to get into the US, and that money has to come from somewhere. If US authorities really wanted to “combat human trafficking”, they would remove all artificial barriers to immigration…but that would stop the flow of lovely money to the politicians and corporations who profit from the restriction of international travel for work. Forget all the nonsense about gangster “traffickers”; these crony capitalists – and the police departments who receive huge “sex trafficking” grants to harass migrants and rob their businesses – are the real “pimps” who profit from the labor of migrant sex workers.
Unconventional
My boyfriend and I make each other happy and I want to continue thus, but our socioeconomic roles are blurry. Both of us bring money to the table and I’m thinking about becoming an escort, which he has assured me he’s OK with because he understands it’s just a job. Because of his fear that he would chase me away by being too aggressive, I at first had to initiate most intimate contact (though now he initiates it plenty). He’s discussed getting married once our financial situations improve, and thanks to your advice and that of some friends, I’ve held my tongue on proposing. Could a long-term relationship work between the two of us when both of us bring money and sex to the table?
The single most important factor in a long-term relationship, outweighing all others, is compatibility. It’s totally possible for a marriage which flies in the face of many of the “rules” to succeed, as long as everyone involved is really OK with that. Now, the trick is that they really have to be OK with it; they can’t just say they are in order to make their partners (or themselves) comfortable. It’s possible to believe one is OK with an unusual condition – say, a husband who doesn’t bring money in – only to find later that it was not actually so, deep down. Most of us will mentally downplay potential trouble-factors because we’ve been told such concerns are “shallow” in comparison with “true love”. But the truth is that erotic feelings arise from a mysterious and subtle alchemy that is very hard to predict, and even small factors might over time change that alchemy so one no longer feels “in love” with a partner. Many a relationship – some of mine included – has ended to the awful sound of the words, “I love you, but I’m not in love with you any more.” And conventional people find that absurd statement to be reason enough for breaking up, mostly because they think that being “in love” was enough to base a relationship on in the first place.
What this boils down to is this: you need to figure out what it is that attracts you to your boyfriend, and ask yourself whether it would change if you felt that you were supporting him (which could very well happen if you’re good at escorting and he’s not making a good bit more than you are right now). Then ask yourself if you could continue a relationship with a man that you loved, but weren’t especially attracted to any more. And finally, you need to ask if the two of you could part amicably if things do eventually go wrong; despite the fairy tale formula, not everybody lives “happily ever after” with the first person he or she tries to live with, and paradoxically a relationship has a better chance of success if neither person tries to keep the other one locked in a cage…unless you’re both into that, of course.
Fadeaway
I’ve never been very confident with women, so at the age of 28 I lost my virginity to a sex worker. I continued to see other professionals since then as time and money allows. Then two years ago I met a sex worker who was exactly my type; she soon gave me her personal phone number, and we texted a lot about upcoming meetings and about other things. The last time we met in person she trusted me enough to let me take pictures of her (she advertised without showing her face), and invited me to karaoke with her. A few weeks later I texted again, and her sister replied to me, saying she was in hospital and wouldn’t be working. I wrote to her booker (who knew she liked me) and asked if she knew more, and she led me to believe that the problem was mental health related. Not knowing what else to do, I’d send a little “get well soon” text to her every few weeks. Eventually she responded, saying she was out of the hospital but unlikely to ever work again. She seemed to appreciate my messages, and we continued to text for most of last year. Eventually, I offered to take her out to a platonic dinner in August. She said yes, and I made arrangements. A couple of days before, she pulled out and begged forgiveness, saying she still didn’t feel physically up to anything. I took this well, and continued to text her every other week as I had been before, but she soon stopped replying. She’s been out of hospital for a year now, and I haven’t heard from her since summer. I’m wondering if there’s anything else I can do. I just don’t know how to deal with silence. If she told me to “please stop” I’d absolutely respect that, but I’m worried she may have had a relapse or something like that too.
Human beings are complicated creatures; not only is it possible for us to feel multiple conflicting emotions at the same time, but we do it with astonishing frequency. What this means in your case is that, though the lady does seem to have been genuinely interested in you, it’s also pretty clear that she doesn’t want you in her life any more. Why? There’s no way to know for sure, but I suspect it isn’t coincidental. If the reason she ended up in hospital was indeed mental health-related as you suspect, it could be tied in with burnout or with ambivalent feelings about her work, and if that’s the case it’s no surprise that she no longer wants to communicate with a client, even a cherished one…especially a cherished one, really. My guess is that she wants to break entirely with her old life, and that includes you. But since she really does like you, she doesn’t want to hurt you and is instead pulling a classic feminine move called the fadeaway. In a way, this breakup method is even more cruel because there’s no closure for the one rejected; however, it feels less cruel to the one doing the fadeaway, and in her mind that’s what counts. You don’t have much choice but to move on; at this point all you’re accomplishing is hurting both of you. Enjoy your memories of her, send her prayers or good wishes, and then close that chapter in your heart so you can be ready to love someone else. Because she did give you one priceless gift: your first love. And you may find that, painful as the experience was, it has prepared you for other intimate relationships, paid or otherwise.
Garbage In, Garbage Out
Are all women crazy? I’ve heard this to be true from both sexes, and though I feel it’s a cop-out I was wondering if you thought there might be some truth in it?
The glib answer is that “women are crazy and men are stupid”. Now obviously, that’s an exaggeration, but there is some very real truth in it. The male brain tends to be better at deductive reasoning, while the female tends to be better at inductive reasoning. In other words, men tend to be much better than women at following a logical process and coming to a conclusion via building one fact upon another; this is why men are generally better at math, engineering and other technical subjects. Women, on the other hand, tend to be much better than men at inference, the process of comparing a thing as a whole to other wholes in her experience and determining which prior situation it most closely resembles. The advantage of the male approach is that it allows wholly new solutions to be formed from bits and pieces; the advantage of the female approach is that it allows the solution of problems for which there is insufficient data by comparing them with previous problems which have already been solved. You might say the male brain is more digital, and the female more analog.
But when a man or woman who has not studied the cognitive differences, or a person who believes in “social construction of gender” and therefore denies that those differences exist, considers the thinking of the opposite sex, he or she is apt to be very confused. Inductive reasoning, because it relies on comparison of wholes, tends toward all-or-nothingness; either a woman “gets” the problem right away or she doesn’t get it at all. So imagine Mr. and Mrs. Exemplar trying to solve the same problem; if it matches something in Mrs. Exemplar’s (personal or learned) experience she might come to the solution immediately, while Mr. Exemplar is still putting all the facts together. Her conclusion? “Boy, he sure is stupid”. Meanwhile Mr. Exemplar sees his lady apparently drawing an answer from thin air, with no thought involved; he therefore assumes she must be crazy. This mismatched perception is bad enough if they arrive at the same solution, but it’s multiplied if they arrive at different ones, all the more so because each will insist that his or her solution and means of arriving at it are the only “right” ones.
The reason the “women are crazy” perception is more universal across both sexes is that inductive thinking is somewhat more prone to “garbage in, garbage out” errors than deductive. To a degree, deductive thought is self-correcting; a person who masters it (note: not imagines he has mastered it!) can recognize when there is something wrong or missing with the facts he has been given, and proceed accordingly. In other words, deductive logic, though slower, is less prone to error in the long run; the process is more powerful than the data, and an erroneous conclusion can later be corrected with additional facts. Inductive logic, on the other hand, is critically reliant on its data, and if those data are corrupt the process is liable to produce the sort of garbage we see from anti-sex feminists all the time. Faulty deductive logic tends to lead to incomplete (“stupid”) conclusions, while faulty inductive logic tends to lead to complete but erroneous (“crazy”) ones; if the initial premises from which induction began are irrational, warped or false, the end result can be totally bat-shit insane. And upon exposure to the results of this kind of GIGO cognition nearly all men, and any woman whose initial premises more closely reflect the real world, come to the same conclusion: the woman who has arrived at these bizarre conclusions is “crazy”, though in truth she is simply a victim of her own flawed axioms.
Unwanted Strings
I have found that when I have sex with a man I start feeling very bonded to him, especially because I don’t have sex often. How does one separate the sex from the feelings so one doesn’t become attached to the man? I’m afraid to be sexually involved because I think I might get attached and he might not be the right man for me, and then I’ll feel the loss and detachment which is sometimes painful.
This is not at all an easy question, and I’m not sure I’ll be able to answer it in a way that will give you any help. The reason for this is that I believe the tendency to bond with someone during sex is more a matter of temperament and biology than anything else; a lesbian-leaning bisexual woman, for example, might tend to bond with women she bedded but not men, and of course sex workers have no problem walking away from work arrangements without any residual bond whatsoever. I’ve known women who can have as much sex as they like (or can contract for) without any risk of the sort of inappropriate bonding you describe, while others get attached very easily and become serial monogamists who tend to fall “in love” with every man they sleep with (even if he has very little to recommend him). This is true of men as well; while most men can have no-strings sex without emotional consequences, I’ve known more than one man who lacks the ability and will fall quite easily based on nothing other than the fact he had sex with the object of his affection. It doesn’t even seem to have anything to do with age or relative experience; I’ve known young women who can sleep around as carefree as any man, and older ones who have been “in love” literally dozens of times. It’s possible that you can eventually learn not to act upon the feelings sex generates in your psyche, but unless I’m very wrong about this I don’t think it will be easy – and maybe not even possible – to teach yourself not to feel those feelings in the first place.
Lifeline
I have a “good girl” job and a secret sex work career; aside from my clients, there are exactly two people on this earth who know what I do – and one of those is my therapist. I feel zero shame about doing what I do, and have felt it as a calling from a young age; however, I’m deeply aware of the consequences of exposure. But I’m quite clear that my silence comes at the cost of isolation, so I’d like to change that and develop a support system.
There are a lot of sex workers who don’t have a support system or peer friends they can turn to; as you point out, this work can be very isolating because the stigma makes it difficult-to-impossible to discuss with anyone who isn’t a fellow inhabitant of the demimonde. And since we’re in the midst of a moral panic over our work, the danger isn’t just emotional but physical; sex workers can be arrested, see their businesses and careers (both sex-related and “straight”) destroyed, have their kids abducted by the State, lose friends and family or even be infantilized and forced into “treatment” or “diversion” programs which treat our choices, jobs and sexualities as pathological. If you live in a city with a SWOP chapter, I suggest you join right away if at all possible; your privacy will be respected and you’ll meet other sex workers to talk to. If there is no nearby sex worker group, or if you feel uncomfortable attending meetings in real life, I strongly suggest you reach out to other sex workers on social media; you’d be amazed how much it can help and how real & strong those friendships can become. For example, Mistress Matisse & I met online years ago, and now we’re extremely close friends in real life; I’ve also met & befriended many other sex workers on social media, and have developed strong bonds even with folks I haven’t met in the flesh. Such connections not only help to keep physically-isolated sex workers emotionally healthy, but can also help us to stay safe. And best of all, they remind us that we’re not alone, that the anti-sex busybodies cannot control us and that we are slowly but surely moving toward a day when we don’t need to hide any more.
Ordinary Men
I’m shocked by some of the client behavior sex workers discuss on social media. I cannot imagine showing up dirty, nor behaving meanly unless I were greatly provoked. Is that so terribly unusual? What is the percentage of clients who are honest and courteous men? I grew up as a “local” in a coastal resort community, surrounded by wealthy retirees and summer vacationers, and spent several years in retail there. Some of these people were outright asses, some were oblivious or self-absorbed, and some were kind and interesting people. Is it really as simple as that? To some extent, is all service work the same?
In a word, yes. The clients of sex workers are neither paragons of humanity nor the cartoon villains imagined by prohibitionists; they’re just ordinary men. I would say that the fraction of them who are really awful is extremely small; the majority are polite and honest, and anything they do to offend is mostly unintentional (born of social awkwardness, poor habits or a bad sense of sexual boundaries and/or practices). That having been said, it’s a well-known observation that the less a guy pays, the more he wants; girls who charge less probably see a lot more misbehavior than those at a higher price point. I don’t think that has anything to do with wealthier people having more “class”; you and I both know that rich people are very often boorish, rude and unpleasant, and poor people are very often polite and gracious. No, I think it has more to do with the fact that the more people pay for things (and that includes experiences), the more they value them; nearly every whore I know has remarked that men who pay her usually treat her much better than those she dated for “free” before starting her career. Furthermore, I’ve noticed that as I’ve aged, the clients have become much more polite and respectful; part of that may be that older men are on average more mature and better understand how to treat a woman, and part may be that my own presence has developed to the point where it silently demands more respect. Nobody’s ever done a survey, but I suspect that younger sex workers, inexperienced ones and those who charge less see a lot more misbehavior from clients than older ones, those who charge more and those who have the self-assurance that comes with years of experience.
-Body and Soul
-Off Limits
-Desperately Seeking
-The Missing Piece
-Sauce for the Goose
-Methods of Payment
-Lip Service
-Fraught With Complications
-Non-starter
-The Craving
Body and Soul
I just don’t get why an intelligent girl with a good family and boyfriend would start to sell her body. She was so honest and let me look for a few seconds into her soul, and I saw who she is and I don’t think she wants this. I want to help her, but to her I was just another bad guy who paid for that and don’t deserve her respect. I want to understand why is she doing this.
“Sell her body“? Do you mean she started doing sex work? You mean she chose an extremely lucrative job with shorter hours than most, extreme flexibility and no boss? Sounds pretty damned intelligent to me; in fact, it’s the career I chose as well, and I’m generally considered to be reasonably intelligent. Now, if you meant something more literal, like selling blood or eggs or some other part of her body, I stand corrected; however, something tells me that you just mean she became a whore. She chose one job over the other options available to her, for the same sorts of pragmatic reasons anyone chooses his or her job over the others available at the time.
You say she “let you look for a few seconds into her soul”; I’m not sure what sort of mystical or pharmaceutical process was involved there, but I can assure you that unless you are The Shadow or Dr. Strange or something, it was not her soul you saw. To be honest, it sounds to me what you were seeing was the constellation of your own needs you projected onto her. You seem to have some sort of guilt (“I was another bad guy who paid for that”) about a simple business transaction, and you appear to load sex down with all sorts of Deep Meaning and metaphysical weight that it simply does not have, except in the minds of people conditioned from an early age to believe a load of rubbish (see page Taboo) about how something even dogs and chickens engage in is somehow a “sacrament” when highfalutin’ monkeys with notions do it.
You’re probably thinking about now that I’m an incredible bitch, and that I’m being very mean to you. On the contrary; I’m doing you the great favor of trying to wake you up to the fact that sex is nothing more than a biological activity, and that the only “meaning” and “sacredness” it has is that which we choose to invest in it. Eating can be a rich and wonderful bonding experience and the center of powerful rituals…or it can be a mundane thing one does because one is hungry. And nobody pretends that the latter somehow “violates” or “degrades” the former, nor that there’s anything wrong with cooking or serving food for pay. Nobody would say a waitress is “selling herself”, or pretend that a diner is “bad” for buying a hamburger (see “Thought Experiment” in The Essential Maggie McNeill, Volume I). And nobody, but nobody would pretend that there is some deep psychological motive behind a cook working as a cook, nor state that he could tell in a few seconds that said cook “really didn’t want to do this”. Sex work is work, nothing more or less, and sex workers have the same range and complexity of feelings about it as other people have about their jobs.
Off Limits
I think married men should be off limits for prostitutes. Why don’t you care about other women?
How do you propose whores determine a man’s marital status, demand he produce his certificate of bachelorhood? You do realize a married man looks exactly like an unmarried one, don’t you? Frankly, it’s not our responsibility to determine which men are married, just like it isn’t a bartender’s job to guess which of his customers may belong to a religion that forbids drinking. If a man wants to have extracurricular sex he’s going to, and there’s nothing his wife or any whore within driving range can do to stop that; even if we had some sort of professional code against providing services to married men, they’d simply lie and say they weren’t married. However, it would be really stupid for us to make such a code, even if it could somehow be enforced; for one thing, married men make up easily 75% of our clients, and for another you wouldn’t actually want us to stop seeing them, even though you believe that you do. As I wrote in “Harm Reduction“ (in The Essential Maggie McNeill, Volume II),
…at least two-thirds of married men will at least occasionally seek extramarital sex. No woman has any way of knowing whether the man she chooses will be a member of the minority who is able to resist temptation, so if she defines a “successful marriage” as one in which her husband never strays she is playing Russian Roulette with at least four bullets. But if she defines it as one in which her husband’s probable infidelities cause no overt damage, difficulty or social consequences, all she need do is keep him from getting involved with amateurs…whores allow men to cheat in a managed fashion and thereby minimize harm to their wives and children. Far from being a “social evil” as it usually referred to in the United States, prostitution is a positive good because it provides a controlled outlet for male sexual impulses which might otherwise cause tremendous problems, including (but by no means limited to) rape and broken marriages. While it’s true that for a wife to discover her husband has been patronizing whores might damage their marriage, would an affair or constant pressure for unwanted sex do any less?…
Insecure women may refer to sex workers as “homewreckers”, but in fact we save far more marriages than we destroy because we allow men to manage the sexual impulses their wives either can’t or won’t cater to, and which they would otherwise follow into affairs which might indeed wreck the home. Finally, married men are the safest of clients; they have good boundaries and aren’t likely to get obsessed, fall in love or turn into stalkers. They come to us precisely because they want to stay married, so they choose to dally with women who are absolutely not going to jeopardize their marriages by getting involved with them.
Methods of Payment
I’m 23 years old and generally considered good looking and very intelligent, but I’ve never had any success with girls. I’ve been going to prostitutes once a month, and though they’re always lovely, in the end I feel horrible for doing this, instead of managing to get a girl by myself. Is there something I can do to be more attractive to women?
I’ve written on several occasions about how men can be more attractive to women; probably the best one for your purposes would be “Never Let ‘Em See You Sweat“ (see page xx). But since I’ve already answered that question, I’m going to ask you one instead: What the hell do you mean by “I feel horrible for doing this, instead of managing to get a girl by myself“? It seems to me that you are getting girls “by yourself”, in whatever quantity you can afford and whatever type you like. Do you mean someone else is paying for you, and that you’re concerned he might stop at some point? Or are you using counterfeit money or a stolen credit card, and feel horrible for hurting others by your theft? Or is it that you imagine paying directly with cash to be somehow morally inferior to paying indirectly with presents and entertainment? Surely you don’t feel “horrible” for fairly paying a woman the price she wants, instead of tricking her with bullshit; is it that you actually know the price and what you’re getting for it, rather than getting sex of indeterminate quality for a hidden price you won’t know until it’s too late, that could even include legal proceedings against you and/or two-decade long financial obligations? Because honestly, that doesn’t seem like something any sane man would prefer; is it a kink of some kind? If so, I’m sure you could find a professional who’d help you to indulge it far more safely than experimenting with some possibly-unbalanced and certainly-unpredictable amateur. Or maybe you’re laboring under the misapprehension that “real” men get sex for “free”, or something like that? Because I can guarantee you that isn’t the case; every man pays, and the only thing that varies is the method of payment. Help me out here, sweetheart; I simply can’t wrap my head around what you’re trying to say.
Lip Service
I’ve a couple of newbie questions about blowjobs. First of all, any tips about making one intense enough to make the guy come? My boyfriend says they feel great, but not intense enough to trigger an orgasm (and yes, I do also use hands). Considering what he likes in handjobs, I’m probably moving too slow, but moving faster tends to lead to teeth. Secondly, while boyfriend and I don’t use condoms for oral sex, we have an open relationship and I’m beginning to consider acting on it – which would mean condoms for oral with any new partner. How can you really make a covered blowjob work?
I think I can answer your question without getting pornographic; at least, I’m going to try! So you’ll have to pardon me if I keep this as dry and technical as possible. Keep in mind these are general suggestions; all men are different, and their response to fellatio covers a pretty wide spectrum. Some men are so turned on by it that it takes very little to trigger an orgasm (I’ve met some who are immediately sent over the edge by eye contact), while others usually can’t orgasm from oral sex alone (this is often due to past experience with a girlfriend who made his life miserable if he came in her mouth). But the suggestions below apply to perhaps 70% of men.
The biggest mistake women make is using their mouths like vaginas. Enthusiasm is good, but most guys need more than just up and down; you can do that better with your hand. Use your tongue and lips, and remember the glans (the “head”) is the most sensitive part. Also, unless the guy has some kind of problem with it, there’s no reason your hands have to be idle; they can help immensely, especially when he’s getting very close. Furthermore, you needn’t concentrate solely on the penis itself; most men also like oral stimulation of the testicles and scrotum (though some are too sensitive and find it painful). The part of the perineum (the “taint”) directly behind the scrotum is also extremely responsive to oral stimulation while you use your hand on the penis, or finger stimulation while your mouth is on the penis. I found that even men who stubbornly refused to go over from pure fellatio often lost control when I used either of those combinations, especially the former; you can usually be more vigorous when using your mouth on the perineum than when using it directly on the genitals.
Condoms present several problems, some for the man and some for you. First, there’s the lubricant; most condoms are lubricated and some lubricant contains the spermicide nonoxynol-9. This substance has a numbing side effect in many people; on your lips and tongue that’s merely annoying, but on his penis it may make your job much harder. The lube also tastes pretty nasty, and adding flavors just creates flavored nastiness. The best condoms for blow jobs are therefore unlubricated and thin, so as to eliminate as many of the negative factors as possible. Even with the best condoms, you may find most of the subtle lip and tongue maneuvers pretty useless; if that’s the case you need to rely more heavily on stimulating the testicles and perineum with your mouth while using your hand on the shaft, as described above. Don’t avoid the traditional sucking entirely in these cases, but if you rely heavily on it you’re going to get sore and tired long before he’s close unless he’s really easy to bring off. If the condom seems to be interfering, it’s best to let your hand do the majority of the heavy lifting while your mouth works on uncovered areas, then go for the traditional posture once you sense he’s getting close.
Fraught With Complications
I recently started dating an escort that I’ve been seeing professionally for a while, but I found out that all of her escort friends are warning her away from me. Why are they so skeptical about my feelings toward her?
Relationships with escorts are fraught with complications for a number reasons, including but not limited to:
- Clients trying to get free sex by promising “love”, just as men have done to amateur women for millennia;
- Clients who are turned on by whores qua whores, and not really attracted to the women as individuals;
- Guys who really think they love a whore, but are not prepared for the social stigma or the burden of having to keep her secret from employers, family, friends, etc;
- Men who really are in love with whores, but let jealousy destroy the relationships;
- Men who fancy themselves pimps and try to manage their girlfriends’ work, even to the point of abusive and controlling behavior;
- Boyfriends or husbands who demand that the sex worker give up her work and either become economically dependent (“barefoot and pregnant”) or go to work in a shitty non-sex “straight” job that will wear her down (see page ForLove);
- Clients who think they’re in love with a woman, but are actually just infatuated with her business persona;
- Guys who imagine that sex workers’ sex drives are higher than those of amateur women, or that they’re always more open-minded about preferences and kinks that they’re not being paid to indulge.
Those last two are probably the most insidious, because they may be hard for either party to tell apart from real affection and only reveal themselves once the couple is cohabiting and he discovers that he doesn’t like her relaxed, yoga-pants-wearing, housework-hating, menstruating, bad-hair-day-having, moody, personal-problem-suffering, family-drama-experiencing, opinion-expressing, not-always-in-the-mood, idiosyncratic self. And this is just a start; if I sat here for a while I could probably think of half a dozen more. I’m not saying a relationship with a sex worker is impossible; most of us do indeed have intimate partners, most of whom are male and some fraction of whom were formerly clients. But there are special difficulties inherent in such relationships that require patience, wisdom and love to overcome or circumvent, and because several of those only apply to partners who started as clients, many sex workers are of the opinion that it’s better to minimize problems by eliminating those potential avenues of difficulty through the strategy of never, ever becoming emotionally involved with clients in the first place.
Non-starter
How can I convince my wife to see an escort with me?
The short, pithy, and not-entirely-accurate answer is, “You can’t.” Now, hear me out; I’m not just being a killjoy. That answer is based on some assumptions, hence the “not entirely accurate” descriptor; if any of these assumptions are incorrect, the short answer also might not be. However, I’m willing to bet that even as it is, it’s hovering around the 75th percentile of applicability.
First of all, if your wife were the “game for anything” type, you probably wouldn’t have asked me this question; the two of you would’ve already discussed it, and even if she said “no”, prior experience would almost certainly give you a hint as to how to proceed in convincing her. I’m also going to assume that she has never expressed a strong interest in bringing another woman into bed with you; if she had, it would’ve been a simple matter for you to say, “That sounds like a great idea, but we should probably just hire a pro so as to avoid awkward situations with friends and the uncertainty & weirdness of trying to pick up a gal together at a bar or party.” I’m even going to assume that she has not openly (or even coyly) expressed a desire to “spice up” your sex lives, because that would’ve given you an opening to suggest something. No, I’m going to assume that you’ve had a pretty vanilla sex life so far, and that you have a fantasy of being in bed with two women that she doesn’t (to your knowledge) share. And if that’s the case, please reread the first line of this essay.
Now, there are a few caveats; you might try making a kind of vague suggestion about spicing up your sex lives, and see where that leads you. But before you do that, I need to give you two warnings:
A) It’s not unusual for vanilla amateur women to react to such a suggestion by taking it personally and getting angry at you for insinuating that your sex life is boring; the mere suggestion may precipitate an argument in which work, children and the fact that you don’t pay much attention to her any more will almost certainly be mentioned.
B) Even if A doesn’t happen, most vanilla amateur women’s idea of “spicing things up” is a “romantic” (and much more expensive than hiring me for two hours) vacation to a quaint little bed and breakfast. Or Hawaii. During which you may or may not have the same kind of boring sex you’ve had for years, only in a different (and much more expensive) bed.
Do I sound a bit jaded? You’ll have to forgive me; even before I was a professional I had a long history of being “the other woman” (for partners of both sexes) and the understanding friend who consoles people over their romantic difficulties. And I’ve seen this script played out on a regular basis since 1983. The sad fact of the matter is, the majority of modern American women have been thoroughly brainwashed into the belief that male sexuality is inherently pathological, and your desire for variety will be dismissed as a sign that something is wrong with you and/or that you don’t love her any more. Please don’t take this as meaning I’m letting men off the hook; there are plenty of things men could do to improve their marriages, but that wasn’t the question which was asked. And though men are usually more receptive to trying out their female partners’ fantasies than vice versa, that isn’t necessarily the case if said fantasy threatens his delicate ego in the same way that a man’s desire for variety can threaten a woman’s sense of security. Furthermore, as I can assure you from both personal experience and the experiences of female friends, vanilla men are every bit as likely to be squicked out by kinky fantasies they don’t share as vanilla women are. My advice to any man who wants to be in bed with two women is, unless your wife has clearly expressed interest in such a thing, just ask an escort to arrange a duo for you; you’ll get what you want without drama, and it’ll be a lot cheaper in the long run.
The Craving
My wife and I have been together for 13 years, and our sex life is basically nonexistent. She was always very conservative about what she would do, but she has serious chronic health problems so even straight intercourse is now rare (less than 20 times in the past 3 years). She’s an excellent housewife who takes excellent care of me and my son, and I love her and would never want to hurt her. But I do need sex, and if I bring it up she says it’s because I watch too much porn. So I decided to see an escort and found one I think I’ll like, but what if I become addicted to seeing escorts? I searched the internet and found that this can be a scary addiction that can cause a marriage to crumble. How can I know if I’ll be addicted or not?
Your situation is not at all unusual. Though there are various reasons for it and various degrees of the problem, the basic situation (husband wants more and better sex than wife will give) is so common it probably accounts for the majority of sex workers’ business and I’ve written about it many times. “The Twig is Bent” (page xx), “Fossil” (Ask Maggie, Volume II), “Familiarity Does Its Thing” (page xx), “On a Mountaintop” (page xx), “Late Bloomer” (Ask Maggie, Volume II) and “There Ain’t No Bad Guys” (page xx) all contain advice that you may find useful, but it’s clear that you also feel guilty about getting your needs met. If your wife said, “if you wouldn’t look at food on TV you wouldn’t need to eat,” you’d recognize this as a patent absurdity, yet our culture tries to convince people this is true of sex; the myth of “sex addiction” is part of that attempt. It is impossible to get “addicted” to escorts, just as it’s impossible to be “addicted” to sex or porn (and if you don’t believe me, you may want to read some of the work of my friend Dr. David Ley). It’s certainly possible to become obsessed with seeing escorts, because people can become obsessed with anything from stamps to television shows to policing other people’s sex lives. But if you don’t have a history of becoming obsessed with things, you needn’t worry that it will suddenly happen now. Escorts are not witches with the ability to enchant you with a kiss; we’re just ordinary women providing a service. So unless you’ve had problems with spending too much money on liquor or cigarettes or gambling or DVDs or strippers or whatever in the past, I sincerely doubt you’ll run yourself broke with escorts. Once you see a few you’ll be able to determine how often you need it and how much you can afford, and then as long as you’re careful you might actually find (as so many men have before you) that seeing sex workers saves your marriage rather than endangers it.
-Teacher’s Pet
-East is East and West is West
-Less To Be Understood
-Neither Here Nor There
-Approach Pattern
-Getting Caught
-Once a Client
-What’s In It For Me?
-Warped Mirror
-For Love
Teacher’s Pet
Would you be my mentor in sex work?
I get this question very often, and I’ve never actually answered it. Oh, I’ve answered specific questions about sex work many times, and will continue to do so; the “Mentoring” tag on my blog is full of them. But when I’m asked this question the petitioner usually wants an ongoing, potentially paid relationship, for which the answer must be “no”. Again, I’ll give specific help to other sex workers, either by email or in person, nearly every time I’m asked. But if it’s an ongoing relationship you’re looking for, that simply isn’t going to happen.
There are several reasons for this, of which three stand out; the first of these is that I simply don’t have the time. I’m already so busy with various commitments that I have very little time to relax, so there’s just no way I could make room in my schedule for another major obligation; right now any new time-commitment requires that I give up something else. In other words, I couldn’t mentor anyone if I wanted to.
The second reason is that, believe it or not, I’m not really qualified. The market has changed considerably since I learned the trade, and I really haven’t kept up; the only reason I do as well as I do is that I’m Maggie Fucking McNeill, a widely recognized sex symbol. In other words, my brand is already built, and all I have to do is maintain it. But if I had to give someone else advice on web development, tailoring one’s ads to the clientele one wishes to attract, and all that kind of thing, I’d be utterly hopeless; unless you’re willing to devote over half your waking hours to become a well-known blogger for a decade while making practically no money at all, I just don’t think my experience is transferable to your situation. Sometimes this should be painfully obvious, but I guess it isn’t; the letter which inspired me to write this essay was from a man who wanted me to mentor him in the nigh-impossible task of becoming a heterosexual male escort. Now, I’m often called a saint, but I can assure y’all that theurgy is not in my skill set; it would require a bona fide miracle for me to train someone in something I not only lack the biological qualifications for, but have repeatedly stated is essentially a fantasy (see page ViceVersa).
The third reason is that such relationships are fraught with sexual, emotional and even legal land mines. The people who ask me this question sometimes just want regular mentoring, but sometimes what they actually want is a manager (and I don’t need to tell you what society calls those in our line of work). Ofttimes there’s more than a whiff of groupie about the person asking, and it’s pretty clear that she desires to be guided in a more, shall we say, “hands on” fashion. And though I’ve got a running joke on Twitter (with several women young enough to be my daughters) about “Miss McNeill’s School for Wayward Young Ladies”, in truth there’s absolutely no way I’d risk such an intimate relationship with a young whore any longer; not only is there too much risk of sexual and emotional injury (and not just to her), but also our culture has entered a period where such relationships are nearly always viewed as predatory and/or exploitative. In other words, injured feelings could potentially result in public accusations or even criminal charges, and I’m sure Seattle prosecutors would just love to have a reasonably-credible “sex trafficking” case against me courtesy of a heartbroken girl who claimed I had manipulated and seduced her into prostitution. No, thanks. So while I’m flattered by the requests and wish I could give everyone who asks all the help she needs, the answer is, must be and will always be a resounding negative.
East is East and West is West
Although you go through great lengths to conceal your lesbian interest and proclivities, how do you deal with the compartmentalization psychologically and intellectually when you have a session with a client while knowing in your heart that you are a Lesbian? Although you probably have always known for quite some time, what are the mental techniques that you employ while doing your job as an adult companionship professional to protect yourself emotionally but also give yourself an outlet to whom you really are?
I must admit to being rather confused, amused and befuddled by virtually every part of this question, and I don’t think I was alone; one reader replied to the comment in which it appeared with, “If Maggie’s in a closet it’s a glass one surrounded by neon lights with a painting of Sappho on the side.” And he’s completely right; I’ve never (not since graduating from high school, anyway) made even the slightest effort to hide my bisexuality, and wrote an entire column on the subject when my blog was barely two months old. I’ve referred to it repeatedly, featured lots of pictures of beautiful babes, and otherwise advertised my interest in my own sex to at least the same degree in my blog, interviews, and talks as I have in real life for over 30 years. I don’t think I could conceal my lesbian side any less if I went around wearing a T-shirt with “DYKE” on the back and a picture of Melissa Etheridge on the front. However, I’m bisexual rather than wholly lesbian; I have no aversion to males at all, and in fact was married for 14 years to a very dear man whom I still love. We can argue about exactly where I fall on the Kinsey scale, but it’s certainly no higher than 4; to say that I “know in my heart that I’m a lesbian” is simply not a reasonable approximation of the truth.
The questioner’s misunderstanding of all this could merely be a case of leaping without looking; he might simply be a new reader who didn’t peruse much of my back catalog before asking. But the rest of the query is not so easily explained; it derives, I think, partly from a lack of understanding of human sex differences, partly from a desire to cram reality into a Manichean duality that doesn’t actually describe it very well, and partly from an underestimation of the degree to which individuals can differ from one another. Human sexuality is not like a standard light switch, which has two and only two positions; it’s not even like a dimmer switch, with an infinite number of subtle gradations along one linear path. It’s much more like a faucet, in which two kinds of water can be mixed to produce many temperature gradations while the intensity of the flow can also have many levels. In fact, if you can imagine a shower where the water can be directed to come out of either the lower faucet or the shower head or a movable nozzle or jacuzzi jets, that might be a model a bit closer to the truth. Though modern Westerners like to pretend that everyone falls into rigidly-defined boxes of “straight” or “queer” which they occupy from birth until death and never leave, the truth is that this does not adequately describe many, perhaps most, people’s sexuality. Kinsey understood that there are many gradations from “totally queer” to “totally straight”, and though most men seem to fall toward one of the ends, a large fraction of women fall toward the middle. Whether this is nature or nurture is hard to say; any sex worker can tell you that a lot of self-declared straight guys fancy pre-op trans women, or crave being pegged, or otherwise display a fascination with penises that would seem out of place in the standard “all or nothing” interpretation of male sexuality. And women are, if anything, even weirder; we can apparently float all over the Kinsey scale in response to stimuli or environment (see page Ice Cream), so I might be queerer right now than I was in 2013, and much queerer than I was in 1993, but not quite as queer as I was in 1985. The only “compartmentalization” that occurs in many people’s sexualities, and virtually all women’s, is that imposed by the individual or the society in which he or she lives.
Finally, though I obviously can’t speak for anyone else, I find the last part of the question to be highly overstated. All sex workers have to have sexual contact with at least some clients they find unattractive; it’s only a matter of degree. So while a straight escort might find only most of her clients unattractive, and a lesbian one might find nearly all of hers so, I hardly think that the latter is going to result in some special kind of emotional trauma requiring special techniques to overcome. I’m sure that lesbian sex workers probably do get pretty sick of seeing guys after a while, but given that most sex workers burn out eventually I hardly think that represents a unique level of emotional trauma. And though some people certainly identify as “queer” before anything else, I’m not one of them; I don’t think my relative preference toward male or female sex partners defines “who I really am” any more than does my preference for science fiction over “realistic” fiction, probably not as much as my preference for kinky sex over vanilla sex, and certainly nowhere near as much as my sense of self as an individual.
Less To Be Understood
What do you think makes for a healthy sexuality? I’m a 26 year old professional and have a much higher libido than most other people I know. I’ve had many partners who have been satisfying to me in many different ways, but I have often felt baffled by my intense level of sexual pleasure and excitement. I’m not afraid of my sexuality, but how does one go about understanding something so powerful? Does it require study? A good partner? Much of the time I feel that my sexuality is offensive to some people, particularly other women. How do you deal with jealousy from other women? Do you feel that it is important for a young woman to control her sexuality in some way?
First of all, I want you to understand that there is absolutely nothing wrong with you; in fact, many women are troubled by having the opposite issue from you, a low sex drive (see page Borrowing), and pharmaceutical companies are trying to capitalize on that. I hope you never feel that you need to suppress your sexuality, especially not to make other people comfortable; it’s a large part of who you are, and if other people are bothered by it that’s their problem, not yours. Now, obviously I’m not telling you to run wild and do whatever you feel like regardless of consequences; as ethical people we need to be aware of how our actions might harm others, and we need to respect others’ boundaries and to be up-front about our motives and intentions so they have the information they need to make valid decisions about consent. But as long as you are honest and open with potential partners about your intentions, desires and needs, and refrain from pushing clearly-expressed boundaries, you have absolutely no cause to feel ashamed.
Now, it’s true that some other women may react to you with jealousy or competitiveness, but in my experience that usually happens when an attractive woman only pays attention to the men in the room. I’ve found such reactions can usually be minimized by friendliness, openness and paying just as much attention to the women around you as to the men, thus counteracting the perception that one is trying to be a “queen bee” and monopolize all of the male attention. Now, I have the advantage of being bisexual, and therefore at least as interested in female sexual attention as male (and maybe just a little bit more, as discussed in the previous essay). You didn’t mention whether your sexual interest is confined to men, but even if it is, being friendly and platonically affectionate with the women in your social environment will go a long way toward defusing jealousy. Some people are going to be judgmental of you no matter what you do, but I’m afraid there isn’t much you can do about that, and it would be the same even if you were as prim as a nun; as the expression goes, “Haters gonna hate”.
I wish I could tell you how to go about understanding your sexuality; I’ve been wrestling with trying to understand mine since more than a decade before you were born, and I still haven’t made a lot of headway. I think sexuality is less something to be understood, and more something to be experienced, explored and accepted. We still don’t really understand why people’s sexualities manifest in the myriad ways they do; for example, I’ve been attracted to both sexes and fascinated by bondage, dominance and submission since I was a wee lass, long before I had any actual idea of what “sex” meant. Why? I never experienced any kind of childhood trauma that might have “perverted” my development, and I can’t recall a time I was any other way. In high school, I knew a pair of identical twin brothers: one was straight and the other gay. How in the world could that happen, when they were genetically identical and raised in the same home? Yet it did. My advice to you is to accept your sexuality as an intrinsic part of yourself, just as you accept your preferences in food, clothes, entertainment and everything else. Don’t let anyone tell you that a high libido, a large number of partners and/or enjoyment of kinky activities are signs that something is wrong with you, and whatever you do don’t succumb to pressure to conform. The intense level of pleasure you can experience is a precious gift, and when one is given such a gift the only gracious and proper reaction is to accept and enjoy it.
Neither Here Nor There
I’m in a serious relationship with an escort; when we met a year ago I was her client, and since I’m not the jealous type her job was not an impediment to our becoming lovers. I’m in my 40’s and she’s about the same age; she only started escorting after her divorce to provide for her kids. However, we don’t have a lot of sex anymore, and when we do it’s nowhere near as good as it was the first few months we were together. I would never ask her to quit her job, but she seems to have nothing left for me; she hasn’t even worn anything attractive at home since Christmas. I was married for 17 years before divorcing a few years ago because our physical relationship deteriorated, and I don’t want to be trapped in that same situation again, but when I bring sex up with my girlfriend it just leads to fights. I’m close to calling it quits and am desperate to find a solution.
One of the most important missions of my activism, if not the most important mission, is getting people to understand that sex workers are not intrinsically different from other people. The prevailing myth is that we’re “different” in some way, that we’re bad, flawed, broken, victimized, slutty or whatever; that is completely untrue. Sex workers are as different from one another as are people in the general population, and there is no one harlot personality profile; though some might like you to believe otherwise, our willingness to have sex for pay has nothing to do with relative sex drive levels, and we don’t have predictably-greater libidos than anybody else. I know it’s difficult for a man (except for one who has done sex work himself) to understand this; when you have sex it’s because you want to, and when you don’t want to you don’t have it. But though anti-sex feminists are unhappy about it, the fact is that women have sex for lots of reasons that have absolutely nothing to do with desire (see page Mind Matter), and that’s even more true for sex workers. A whore’s job performance has no more to do with sex drive than a waitress’s, teacher’s or nurse’s does (see page Wrong Track).
What this means to you is that your lady’s job is neither here nor there in relation to the problem you’re having. While in general sex workers are probably much more likely to understand a man’s needs than other women are, people tend to have a blind spot regarding their own situations; one who can understand a problem in relation to others may be completely unable to see it in herself. Also, you said that she came to escorting later in life, long after her ideas about sex and love had formed; that makes it much less likely that she was able to internalize the “whore’s-eye view”, and thus still looks at relationship sex as any amateur would. Her quitting would make absolutely no difference in her sexual response to you; she’s not uninterested because she’s having “too much sex” or she’s “satisfied” due to her work activities, and it’s a virtual certainty that things would be the same no matter what job she did.
You mention that you’re only recently divorced, and I suspect she hasn’t been single again for long, either; what this looks like to me is a “rebound” relationship. You both wanted to be with someone, and the other was convenient, but you may not be as compatible as your hormones have led you to believe. I think this calls for introspection on your part; it’s not a good sign that she’s lost sexual interest in you even before you’re married, and it’s not going to get better by itself. Though breakups are never pleasant, I think y’all both need to consider if you’re really right for each other, or if you’re just lonely and afraid to be alone.
Approach Pattern
About 15 minutes after leaving a great appointment with a touring escort I realized I had left my cell phone in her room. I went back to retrieve it and knocked on the door; she was talking with another client, but quickly looked around and couldn’t find it. Later I texted her to see if she found it before leaving the hotel, and I haven’t heard back. I’d like to see her again, and I’m wondering if I crossed any lines of etiquette that might give her second thoughts about seeing me again.
You bet you did, and how. It is never, repeat never (and I do mean never) permissible for a client to invade an escort’s space when she isn’t expecting him. Don’t knock on her door, stick a note in her mailbox to say you forgot her number, drive by to see if she’s home or intentionally go someplace you know she’s going to be; unless you’ve got an appointment with her, don’t approach her in any way other than the ones she has indicated are OK for unexpected contact (phone, text, email or whatever). And if you do have an appointment with her, don’t show up early and malinger in the parking lot, or loiter outside checking your messages after you’ve left, or return 15 minutes later because you forgot something. You pay her for a certain block of time, and to forcibly occupy other time she has not agreed to sell you is rude at best and threatening at worst.
But that’s not the only issue here, because despite the well-known disclaimer (see page time only) sex workers are indeed selling you something other than time and companionship; we are selling discretion. Would you want another client knocking on the door while you’re still there, or hanging around outside to watch you leave and note your license plate number? Naaah, I didn’t think so. And other gents don’t want you doing it to them, either. Furthermore, do you really want to know how soon your appointment was after the one before you, or how soon the next one is after you? Even if that’s your kink, you don’t have the right to draft another client to participate in it without his consent. An escort’s scheduling practices are nobody’s business but hers; she may choose to space her appointments out or to schedule them very tightly, and when she’s on tour the latter is much more likely than the former. Sure, it’s unlikely that she’s got them only fifteen minutes apart, but what if she does? Or in your case, what if the next client was scheduled only half an hour behind you, and his time management was just as loosey-goosey as yours but in the opposite direction, so he was arriving fifteen minutes early? Awkward, that, and possibly damaging to her business.
What you should’ve done was to immediately call or text her by whatever means you used to text her later; if you didn’t have that phone and/or her number with you, it would’ve been better just to wait until you did. I’m guessing that the phone you misplaced was a disposable “burner”, and the one you texted her from later was your normal one; if that’s the case, it was not really pressing that you recover it immediately. But even if it was your primary phone and you absolutely needed it, your needs don’t trump hers; discretion and courtesy both demand you always ask permission before approaching an incall, and refrain from doing so until that permission is granted.
Getting Caught
Because my wife has let me know in no uncertain terms that no more sex will be forthcoming, ever, I followed the advice you gave me in “On a Mountaintop” (page 50) and now see escorts, mostly when I travel but sometimes closer to home. I’ve found that a few hours with a lovely, intelligent woman 2-4 times a month makes a huge difference in my life; I’m happier, my mind is sharper, my sleep is less troubled, and I’m much more focused and productive. I no longer find myself deteriorating into extreme and disturbing sexual dreams and fantasies. But what shall I do when I get caught? I say “when” rather than “if” because doing something long enough means the probability approaches 100%, no matter how careful I am. While my marriage is sexless it is not without value to me, and I dread the thought of divorce (which wouldn’t help either of us).
It’s true that the Law of Very Big Numbers guarantees that virtually anything, no matter how small the chance, is bound to happen if the number of chances for it to happen is large enough. But actually, the number of chances isn’t that large in this case; if you’re about 50 and see an escort roughly 36 times a year for the next 10 years, then drop to 20 times a year for the 10 after that, we’re only talking 560 chances of a screwup by the time you’re 70. And provided you are very careful as I advised you to be, that’s probably not even enough to get over a 10% lifetime probability of exposure; remember, about 20% of men see sex workers occasionally (and 6% see them frequently as you do), yet we don’t see anything like 20% of men exposed as clients. The fact that ignorant people believe the nonsensical claim that fewer than 15% of men have ever paid for sex (see “All Wet” in The Essential Maggie McNeill, Volume II) tends to point toward the lifetime exposure rate as being even lower than that, though of course it’s really hard to be sure.
You also seem to be presuming that your wife doesn’t already know, and that she would have a cow if she found out. But in fact, neither of these is certain; some wives know (or at least suspect) that their husbands are seeing escorts and simply don’t say anything about it, especially if they’ve lost interest in sex. Remember, women tend to be a lot more pragmatic than men give us credit for; a wife who truly doesn’t want sex any more usually views her husband ceasing to pester her for it as a good thing, and she might not be inclined to look too hard at why he isn’t doing so anymore for fear of messing it up. Remember, your marriage is probably as valuable to your wife as it is to you; just as her frigidity isn’t enough to induce you to end it because you get other things out of it, so your infidelity may not be enough to induce her to end it for the same reason, especially if you don’t rub her nose in it.
Given that last sentence, the most important advice I can give you is this: even if you think she’s found out, don’t say anything until she directly accuses you. Stop seeing escorts for a while just in case, but it might just be guilt or paranoia on your part so you don’t want to open your trap and ruin everything. If she accuses you directly, you might still deny it unless she presents evidence, but if she has that you might as well just admit the truth…but make it the whole truth, including when and why you started. Yes, she may decide she wants a divorce, but she may not. And though it doesn’t hurt to consider this question, dwelling on it is borrowing trouble. Just be careful, don’t take any unnecessary risks, and it’s unlikely that the problem will ever materialize.
Once a Client
Though you and your husband are divorced now, your marriage was successful for a long time. How did you manage to transition from thinking of him as a client to thinking of him as something else?
The short, pithy and only-somewhat-accurate answer is, “I didn’t”. It’s very popular to imagine love as an emotion which transforms all relationships into something completely different, but that’s poppycock; the fact that I love Grace never changed the fact that she was my business partner, and it doesn’t change the fact that she is my property manager now. Her role as my manager is separate and distinct from her role as a person I love, just as an accountant who prepares his wife’s taxes is no less her accountant simply because they love one another. I honestly believe that the pretense this isn’t so is one of the most important reasons marriages fail so often nowadays. Just because a man is another man’s friend doesn’t mean he can’t also be his doctor or business partner, and if he thinks their friendship means he can neglect the economic relationship he will find that neither lasts very long. Similarly, a woman who thinks that “love” means she can neglect her defining contribution to the marriage, sex, may strain both interactions (the love-relationship and the socioeconomic partnership) to the breaking point.
Even during the most intimate phase of our marriage, I absolutely never lost sight of our respective socioeconomic roles in the relationship: he provided me with income and I provided him with sex, companionship and other wifely contributions. In other words, because he never actually stopped giving me money for my companionship, I never stopped being a whore and he never stopped being my client. The fact that I loved him didn’t change that underlying relationship, just as the eventual dissolution of that relationship didn’t change the fact that I love him; they are two distinctly different things. Likewise, I think it’s absurd and dangerous to conflate sex with love (see “Like a Horse and Carriage” in The Essential Maggie McNeill, Volume I); just because I have sex with someone doesn’t mean I love him in any way, and just because I love someone doesn’t mean I want to have sex with her. Human relationships which are more than superficial tend to be complex and multi-faceted, with different components and aspects. And effacing the lines between those aspects, or conflating them with one another, nearly always results in harm to the aspects and usually to the whole relationship.
What’s In It For Me?
You’ve mentioned several times that you’ve never really “amateur dated”, but you’ve also said you were promiscuous before becoming a pro. Those seem to contradict each other; could you explain?
By the standards of the 1970s, my mother was quite overprotective; her level of caution would be considered fairly low in these days of bubble-wrapping and helicopter parenting, but 40 years ago she was definitely on the strict side. Like modern parents, she seemed bound and determined to control my natural free-spiritedness and to delay my sexual maturation for as long as possible, and part of that was she did not allow me to date until I was 16, and even then only in groups to chaperoned events. Of course, that backfired (as authoritarian prohibitions generally do); all it did was to stop me from dating, but not to stop me from having sex (especially since nobody bothered to chaperon me when I was alone with other girls). It did, however, mean that I never developed the weird habit of going places with guys I barely knew and then letting them grope me. By the time I was out from under my mother’s roof I had already had my heart broken once and wasn’t exactly eager to experience it again; I had a few long-term arrangements with women, including my second heartbreak and my first sugar mama, but until my first husband started pursuing me my relationships with guys were largely pragmatic rather than based on mutual attraction. After he left me I didn’t want to be with anybody for a long time, and by the time that feeling faded I was already a pro and had no interest in giving away that which I could sell. So even though I had sex with a lot of strange men in my teens, they were all guys I met via my social group and my motive was profit or some other practical thing rather than auditioning partners; the majority of girls who hit on me were already partnered with men and were only interested in experimentation (except for that second heartbreak, about which the less said, the better). Therefore, even though it wouldn’t be accurate to say I’ve never been on an uncompensated date, the idea of making a regular practice of going out with strangers of either gender and giving them sex for free, and of wanting to do that badly enough that I actually take the time & trouble to create an ad on a website and somehow work out how to decide which messages are even worth answering (again, without profit in mind), is so alien to me that it’s like an outlandish custom practiced by some exotic culture I read about in National Geographic.
Warped Mirror
I see you so often rail about the imaginary “trafficking” issue. I realize that very few adult sex workers are coerced, and that anti-prostitution laws have nothing to do with protection, but is there any actual evidence that there are real girls under 16 (particularly from Asia) who are really being forced to work as prostitutes?
In a world of over six billion people, it is a near-certainty that any situation anyone can conceive of (which doesn’t violate the laws of physics) has already happened at some point and continues to happen from time to time. So yes, I am sure that there are some Asian girls under 16 who are actually compelled (by some means almost anyone would agree were coercive) to work as prostitutes. I have no way of guessing what that number might be, and neither does anyone else despite pretensions to the contrary: all the cases which make the news involve women older than that; and/or the compulsion is of a type that would not be viewed as a problem if she were a maid or nanny; and/or she chose the situation as the best of a number of alternatives, many or all of them bad; and/or there is some cultural difference which causes her to see her situation differently from her “rescuers”; and/or the “trafficker” is actually an intimate partner rather than a cartoon pimp or racist caricature of a crime cartel. Moreover, though prohibitionists paint sex workers’ clients as sadistic perverts who ignore bruises and evidence of bondage, and prefer prepubescent girls to adult women, nothing could be further from the truth; sex workers who seem to dislike their work tend to get bad reviews because most men don’t actually like having sex with unwilling partners, and the idea that a business model based on the overt enslavement of traumatized tweens could ever be a thriving concern is highly dubious to say the least. In fact, the popularity of this narrative reveals the sick, twisted psychology and sexuality of those who promote it; their view of sex work is like something seen in a warped mirror, not only reversed but magnified and distorted into unrecognizability. The three most important forms of distortion are:
- a rare, extreme situation is presented as though it were not only the norm, but a norm from which there is little if any variance (thus making it unique in human experience);
- complex, nuanced human interactions (see page LetMeHelp) are reduced to absurd black hat-white hat melodrama complete with mustache-twirling “pimp” villains, passive damsels in distress, and heroes with pure motives who ride in on white chargers to save the day; and
- the carceral “solutions” which the fetishists inevitably favor not only fail to help women in the complex real-life situations whose existence they deny, but also to help even the women in situations which actually resemble their fantasy somewhat. In fact, these supposed “solutions” make things worse in almost every conceivable case. Criminalizing sex work does not discourage a black market in which coercion can thrive; on the contrary, it creates such a market.
The one-sentence answer to your question, then, is this: A small number of such girls probably does exist, but their situations are a lot more complex than the “sex trafficking” profiteers want you to believe, and the laws they favor actually hurt such girls by enabling those who exploit them.
For Love
I’m in love with a sex worker, and we’ve decided we are going to live together and she is going to retire and pursue a “normal” career. Despite having a degree and being intelligent and capable, she’s concerned about getting work; I’ve told her I don’t have a problem with her seeing her more trustworthy regulars from time to time until she feels financially comfortable. I’d be willing to support her completely, but financial independence is very important to her and she has said she doesn’t want to rely on me for support. She reads your website avidly, so I wonder if you have any advice for us?
My biggest concern about the situation as described is that it’s nearly always a bad idea for a sex worker to stop working for love. I did it, and it set the stage for two separate financial debacles in 2004 and 2008; I never fully recovered from the second one. I’ve also seen others do it, with results ranging from OK to disastrous. If your lady wants to quit sex work for other reasons that have nothing to do with you, well and fine; but if the sole reason she’s quitting to pursue a relatively low-paying “normal” job (in a bad economy, yet) is because of your relationship, she is making a mistake (potentially a very serious one). The stress, drudgery and inadequate compensation of a “straight” job are likely to lead to resentment against you even if she makes the choice of her own free will, and if y’all get into dire financial straits because of the lesser income that resentment will be quadrupled. Obviously, the choice should be hers and hers alone; neither you nor I nor her non-sex worker friends have any right to push her in either direction. But she needs to deeply consider the potential consequences to her, to you, to your finances, and to your relationship if she leaves a well-paid job for which she’s temperamentally suited in favor of a less-remunerative one for which she isn’t.