Archive for January 13th, 2012

A little government and a little luck are necessary in life, but only a fool trusts either of them.  –  P.J. O’Rourke

Today is the third Friday the Thirteenth since I’ve been writing The Honest Courtesan, and there will be three such days this year (today, April 13th and July 13th); as it so happens, three is the maximum number of such days in any given year, though each year has at least one.  In my very first column on the subject (Friday, August 13th, 2010) I explained how the superstition arose and why even superstitious whores should consider it lucky for us rather than unlucky:

Given the origin of beliefs about Friday the 13th…even the superstitious whore has nothing to worry about…since Friday is the day sacred to our patron goddess, and 13 the most feminine of numbers, Friday the 13th should be good luck for whores even if it really were bad luck for Christian men.  Now, I’m not really superstitious; I don’t believe that a day can bring either good luck or bad.  But considering that the reasons for fear of this day are so closely related to the reasons our profession is maligned and suppressed, perhaps whores and those who support our rights should make every Friday the Thirteenth a day to speak out in favor of full decriminalization and an end to the institutionalized persecution of prostitutes.

Nine months later (on Friday, May 13th, 2011) I explained why it’s especially important for my readers who aren’t sex workers to speak out:

A number of advocates are working to respond to the lies, propaganda and misinformation wherever we find them, but…we’re often accused of distorting facts to make ourselves look good, and no matter how assiduously we work to present a balanced view this is a natural and credible accusation against anyone who advocates for some issue which directly concerns her.  That’s why allies are so important; it’s much harder for the prohibitionists to shout down people who don’t have a dog in the fight, but merely support prostitutes’ rights on moral grounds.  Every Friday the Thirteenth I will ask my readers, especially those of you who aren’t yourselves sex workers, to speak up for us in some way; talk about the issue with someone who will listen, make a post on a discussion board, comment on a news story which spreads disinformation, or even just post a link to this column.  If you aren’t confident in your ability to debate, even a simple phrase like “I think adult women should have the right to decide why and with whom they want to have sex” or “everyone has the right to equal protection under the law” might have a tiny but important impact on those who overhear.  Because in the final analysis, they’re the ones we have to convince; rational people already support some type of prostitution-law reform and fanatics cannot be convinced by argument because their minds are already made up, but the silent majority – the fence-sitters and swing-voters, the ones who answer “unsure” or “no comment” on polls – are the ones who can and must be made to understand that we are not intrinsically different from other women and deserve the same freedoms and protections that non-harlots take for granted.

Last time around I also offered a synopsis of prohibitionist victories since the last such day, but since I already offered a similar list just two weeks ago I think that would be inexcusably repetitious.  And though there are several other days dedicated to fighting for sex worker rights (namely International Sex Workers’ Rights Day on March 3rd,  International Whores’ Day on June 2nd and International Day to End Violence Against Sex Workers on December 17th), human rights are not something to be discussed only once a year; even six occasions to speak out on the subject are not enough.  For me and many others, every day is Friday the Thirteenth, and so it must remain until people wake up and understand that no collective, “authority” or government has the right to tell women what we can and cannot do with our own bodies.

One Year Ago Today

Harm Reduction” explains the concept of “conditions of victory” and points out that if someone defines “victory” in a struggle as “the achievement of complete and everlasting perfection” he is doomed to eternal disappointment.  The essay further examines the vital social role played by prostitution and comments on the insanity of attempting to suppress it.

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