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Posts Tagged ‘sisterhood’

Nerdy and political ramblings from a modern-day courtesan and art historian in Chicago.  –  Aspasia’s description of her blog

WordPress gives bloggers a lot of space, and I mean a whole lot; I’m halfway through my fourth year of blogging now, and I’ve only used 18% of my allotment.  Nor have I been parsimonious with it; if you take a look at my Resources page, you’ll realize that some of those PDFs are enormous.  But as I’ve said before, I’m every bit as much a librarian as I am a whore; I want this blog to be a resource for activists, and judging by the feedback I’m succeeding.

Aspasia 2In addition to the studies, essays, books, pictures, charts and other such materials I’ve also hosted mirror copies of several of Dr. Brooke Magnanti’s posts; so, when Aspasia told me she was leaving activism to pursue other personal goals and deleting her blog, I had no hesitation in offering her the space to archive her posts here.  I’ve copied them all into static pages backdated to the original posting dates, and have indexed them below; this post will also be replicated as a static page and will thus serve as the permanent gateway to Aspasia’s space here at The Honest Courtesan.  Though the only practical way to preserve the comment threads was as static images, please feel free to continue commenting in the regular way below any of these posts.  Perhaps one day Aspasia may restart her blog, but until then she assures me she’ll still be a regular in the comments here.  I’m sure you’ll all join me in wishing her luck in her future endeavors, and in hoping she won’t be a stranger.

August 2011

Now for Something Completely Different!

September 2011

Torchwood and Sex Worker Stereotypes
PLEASE think of the CHILDREN!!!!!
Because the Jokes Write Themselves
Feminism:  Still Not Getting It
A Brief FYI
Gypsies, Tramps and Thieves
Upcoming Mega Post

October 2011

It’s Still Slut-shaming
New Obsession:  Lost Girl
Sometimes Even I’m Shocked

November 2011

The Succubus:  Myth and Reality
This is What Sanity Looks Like
All Clogged Up
Lafayette Explains It All
Whores and Courtesans and Others, Oh My!

December 2011

Sci-Fi Geekout- What If The Doctor Was Helen Mirren?

January 2012

No, This Shouldn’t Be Shocking At All
A Game of Thrones- Official Trailer for Series 2

February 2012

Chicago Skin Tax

May 2012

Chris Rock on Political-Tribal Mentality
What is the Difference?

June 2012

Textbook Definition of Misogyny
Forget Magic Mike, Support THIS Movie About Strippers

August 2012

Proposition 35 & Sex Worker Relationships

September 2012

Thank You, Robyn
Only When We Don’t Like You
And This is Why WE Don’t Like YOU…
Nicholas Kristof’s IAmA Reddit

November 2012

Staying Sane v. Engaging in Discussion: Comment Threads on Sex Work Articles
Snarky Thoughts on Election Day
Sex Worker Allies and Education
Quote of the Day
Yet Another Example of Feminists Not Fucking “Getting It”
‘Tis the Season!

December 2012

Feminism: Not Fucking Getting It…AGAIN! Part: Infinity
Buddy Cole on Vice
A Remembrance Two Days Late

January 2013

And Thank You for Proving My Point
Liar, Liar, Pants On Fire!

February 2013

Chicago-area Announcements: Participants Needed for Study
Hey, That’s Me! And Other General Things…
Join Me in the Fight Against Whorephobia!
Gail Dines on Being Called a Crusader

April 2013

The Problem With A Name

August 2013

Origin Story: Sex Workers Can’t Have Relationships
Difference of Opinion
Media Inquiries

September 2013

Hooker, Please: On the True Death of True Blood
Crabs in a Bucket
Beyond the Breasts: Femen Truly Exposed
Guest Columnist: Aspasia Bonasera

October 2013

Upcoming Post: Recap of “Ghost Adventures: Mustang Ranch”

December 2013

12/17/13
Study Hour!

January 2014

This is the End, My Friend

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I know who held the knife, but they might as well have put it in his hands.  –  the mother of murdered sex worker Petite Jasmine

December 17th posterSeveral days a year sex workers and our allies get together, either in person or in spirit, to observe certain occasions.  On March 3rd, we agitate for our rights and reach out to our comrades in other countries.  On June 2nd, we celebrate our victories and honor those who have gone before us in the struggle.  On Friday the 13th (a celebration of my own devising) we ask allies to join with us in the fight.  And on December 17th, in a ritual perhaps appropriate for the darkest season of the year, we remember our dead.

Their number is not as grossly disproportionate as prohibitionists like to pretend, but it is still much higher than it needs to be…especially since the cause of it is almost entirely governmental attempts to suppress or criminalize consensual adult behavior.  The body count of alcohol Prohibition is legendary, and many hundreds of thousands have died as a direct result of the “War on Drugs”; if we count total casualties rather than just fatalities, the toll is somewhere in the tens of millions.  The eradication of an activity which is totally legal if performed for a different motive is even more impossible, and the futile crusade to do so has been nearly as bloody.  Under any regime where the sale of sex is either partially or fully criminalized, the great majority of violence against sex workers is inflicted by the police; most of the rest that does not result from the sadly-normal violence inherent in human interactions is attributable to either the dangerous conditions under which sex workers must function in order to avoid police violence, or the marginalization which allows the evil and twisted to pretend that we’re acceptable targets for violence because we aren’t “real” human beings anyhow.  Every serial killer who has preyed upon sex workers has voiced some version of this sentiment, and the prohibitionists who support the system which enables the violence either claim that suffering and death of whores are a “price worth paying”, or reveal their sociopathy by declaring that such violence is a good thing.

In places where sex work is decriminalized or nearly so, sex workers are not forced into the shadows.  They need not work alone or in secret, without the support of friends or employees.  They are able to take their time assessing the character of potential clients, and need not rely upon third parties who don’t “look like prostitutes” in the eyes of the police.  Because their clients are also free to transact business, they are able to reject abusive clients and select the good ones who aren’t afraid to approach them.  They need not fear violent “rescuers” who invade their workplaces, abduct them, lock them in cages and subject them to brainwashing.  They are not the victims of government propaganda intended to convince everyone that they are either subhuman criminals or pathetic, childlike victims ripe for the picking.  And when they are victims of violence (as anyone can be in this imperfect world), they have the same legal recourse as anyone else.

Though the past year has seen many examples of the violence engendered by criminalization, one in particular stands out as a perfect illustration, namely the murder of the Swedish activist known as Petite Jasmine:

Several years ago she lost custody of her children as she was considered to be an unfit parent due to being a sex worker.  The children were placed with their father regardless of him being abusive towards Jasmine.  They told her she didn’t know what was good for her and that she was “romantisizing” prostitution, they said she lacked insight and didn’t realise sex work was a form of self-harm.  He threatened and stalked her on numerous occasions, she was never offered any protection…

JasmineThe Swedish government thus forced her to remain in contact with a violent abuser who eventually murdered her, because as a sex worker she was not in their eyes worthy of consideration.  Her death, a direct result of the actions of the Swedish state, triggered off a series of anti-criminalization protests on four continents; these protests, and similar ones for other murdered sex workers, demonstrate the true spirit of December 17th:  we choose to honor our dead not merely by weeping for them, but by fighting for the day when no more of us have to die for a sick and twisted fantasy of governmental control over the private choices of individuals.

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In the end, we will remember not the words of our enemies, but the silence of our friends.  –  Martin Luther King, Jr.

red umbrella ballToday is the first Friday the 13th in fourteen months, and since I’ve picked up quite a few readers since July of 2012 a number of you are probably wondering what that has to do with anything.  Well, it’s just this:  from soon after the beginning of this blog, I’ve asked those of you who aren’t sex workers yourselves to speak up for our rights on this day.  The gay rights movement didn’t really take off until the friends and families of gay people got involved, and it’s the same for us; since only about 1% of Western women ever formally work as whores, we’re going to need a lot of help to make our voices heard.  We need all the sex workers (such as strippers, dominatrices and porn actresses) whose fields aren’t currently criminalized, and the sugar babies and other women who have informally or indirectly taken money for sex at least once (which might be as high as 10% of all women).  We need all of the men who hire us at least occasionally, which comes to about 20% of the adult male population.  We need all of the women who recognize that cops can’t tell the difference between professionals and amateurs, and that laws which can be used to arrest us will also work to arrest you.  We need all of those who love porn, polyamory, BDSM or kink, because even though policing of sex usually starts with harlots, it never stops with us.  We need all of the public health and human rights experts who understand the necessity of decriminalization in light of their respective fields, all of the libertarians who recognize that governmental prohibition of consensual behavior is both indefensible and dangerous to individual liberty, and all of the feminists who recognize that a woman’s right to control her own body and make her own sexual and economic choices is the primary feminist issue.  And we need all of the decent human beings who don’t fall into any of those categories, but are simply disgusted by the idea of armed thugs arresting, humiliating and ruining people for the “crime” of consensual sex.

I understand that many of you, especially the men, are not in a position of being able to speak out publicly without suffering some sort of censure or risking the hostility of wives, girlfriends and female co-workers.  But fortunately, we live in an age where it’s easy to speak anonymously:

…talk about the issue with someone who will listen, make a post on a discussion board, comment on a news story which spreads disinformation, or even just post a link to this column.  If you aren’t confident in your ability to debate, even a simple phrase like “I think adult women should have the right to decide why and with whom they want to have sex” or “everyone has the right to equal protection under the law” might have a tiny but important impact on those who overhear.

If you’re in a position to speak or write but you’re at a loss for strategy, my last Friday the 13th column had some useful suggestions that might inspire you.  And if you have a blog of your own, I’m asking you pretty-please-with-sugar-on-top to try; even just a short post would help to amplify the message.  Last year, Dr. Sarah and Amazing Susan heeded the call, and this year I’m hoping for a veritable crowd; whenever one of y’all posts, be sure to email me or announce it in a comment so I can share the link on Twitter.  And don’t worry if you can’t get the post done until later today: every single post y’all make today will be announced and linked in my next Friday the 13th column, only three months down the road on December 13th.  And yes, reblogs of this column are acceptable, and will get your name on the honor roll come December.  It’s time we let the prohibitionists know that if they want to pick on sex workers, we have a whole lot of brothers and sisters they’re going to have to face as well.Forget Your Troubles by Claudia (2010)

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Fame often makes a writer vain, but seldom makes him proud.  –  W.H. Auden

Walk of FameAs regular readers know, all last week I was attending the Desiree Alliance convention in Las Vegas.  My specific intention was to meet readers and other activists, and I had ample opportunity to do so:  I was kept busy from morning until night every day, and well past my bedtime on several days.  I talked until I was hoarse, and met so many people I can barely remember them all!  Some of them were folks I knew by reputation (such as Carol Leigh and Stacey Swimme); others I knew from Twitter or blogging (such as Mistress Matisse, Sabrina Morgan and Joyce Arthur).  But many others were people I was meeting for the first time (such as my roommate, Ms. Kat).  Most of my time was spent with Kat, Matisse, her friend Jae, activists Tizzy Wall and Steph Wilcock, and a Swedish academic named Ida Kock who is studying the effects of the Swedish model on sex workers; however, I also tried to make as much time as possible for every one of my readers who came up and introduced themselves (and there were many).

In fact, those readers were responsible for what was for me the most profound experience of the conference.  For some time now, my husband has been telling me that I’ve become a celebrity; I’ve always denied it, saying that a celebrity has to be a “household name”.  But after this week, I’m forced to admit that, at least in the small world of sex work, he’s exactly right: so many people told me how excited they were to meet me, that obviously they couldn’t all be attempting to make me feel good.  Some even said they felt honored, but I feel I must respectfully correct them on that account:  the honor is all mine.  Many hundreds of readers, both inside and outside of our community, give their attention and their precious time to my efforts every day, despite the fact that all I’m doing is writing about how I feel or sharing information I’ve uncovered.  That’s amazing, flattering and (paradoxically) humbling; it inspires me to keep investing my energies in the project, to keep speaking out for liberty and justice, and to work even harder so as deserve the praise, respect and yes, celebrity, all of y’all have conferred on me.

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Prostitution in the towns is like the cesspool in the palace: take away the cesspool and the palace will become an unclean and evil-smelling place.  –  St. Thomas Aquinas

On Saturday afternoon Sister Magdalene Theodora filed quietly into the chapel with all the others of her order, just as she did every Saturday between Nones and Vespers, to make her confession.  It never took long; after all, even the weakest member of a cloistered order could find few opportunities for sin.  Theodora presumed that most of the confessions were like hers usually was:  a short recitation of sinful thoughts, admissions of gossip and revelations of submitting to unorthodox acts in the performance of their duties, followed by a short penance of the Act of Contrition and a few Ave Marias, or at most a decade or two of the rosary.  It would take less than an hour altogether, and then the priest would be off to prepare for the vigil mass at his own church.

But for some time now, she had held back one serious sin at each confession, then compounded the offense by taking communion the next day with that mark still upon her soul.  She had no excuse other than fear; the penance was entirely at the discretion of the priest, and she had seen the terrible humiliation which could be meted out for the rare mortal sin.  And since the particular canon law she had (repeatedly) broken left considerable room for interpretation, she wanted to be absolutely sure her confessor was sympathetic.  When she first resolved to admit her crime three months ago, she knew that she could never do so to anyone but Father Anthony; but he had been there only the week before her decision, and not once after that until today.

Maria MagdaleneTheodora wasn’t sure why Father Anthony was so fond of her in comparison with the other Magdalene Sisters, but it was obvious to everyone that he was (and the fact had generated some jealousy and more than a few unkind comments).  Perhaps he reminded her of a favorite niece, or a girl he had once courted before entering the priesthood; unlike most he had not pursued that vocation directly after school, but rather turned to it after a distinguished military career in the 29th Crusade.  He was, in fact, a highly-decorated flying ace, and Theodora had often thrilled to his stories of aeroplane combat in the Pacific against the ruthless forces of the Emperor of Japan.  But even though killing in the service of God is no sin, he was pained by the thought of all the blood he had spilled and resolved to pursue the path of peace, entering the seminary less than a year after the end of the war.  Perhaps it was this personal history which made him so kind and merciful; that, in combination with his obvious affection for her, helped to quell her fears about the possible outcome of her confession.  Try as she might, she just couldn’t believe he would inflict a harsh punishment on her; he was more like a kindly old grandfather than a dreaded disciplinarian as Father Gerald had been.

The memory of the fateful day when she stood disgraced before that other priest suddenly intruded upon her consciousness like the unannounced arrival of the Inquisition, and the smiling visage of the beloved Father Anthony was crowded out by Father Gerald’s angry scowl.  Though it had been fourteen years since she laid eyes on him, she still remembered every line of his cruel face, and the sound of his oddly high-pitched voice as he pronounced her a corrupting influence on the community.  “Jack O’Connor was led astray by this young Jezebel, and now faces months of penance labor!” he shouted; “There is only one sure way to keep her from tempting other young men into sin, one certain method of turning her wickedness to a constructive end!”  Her parents’ signatures were a mere formality after that, and she was whisked off to a St. Margaret’s asylum in New Amsterdam, over a thousand miles from the only home she had ever known.  She wasn’t even allowed to see the baby; the kindly nun who ministered to her during labor assured her that it was better that way.  Then after a brief convalescence, she was transferred to the convent where she would be trained for a life of indefinite penance in the Order of St. Mary Magdalene.

All things considered, it wasn’t such a bad existence; they ate well and did little manual labor, because their vocation required the maintenance of their health and beauty.  And though they were reviled by chaste women and often made the butt of vulgar jokes, they heard none of it once they entered the gates of the convent because the censors allowed them only wholesome and uplifting books and films.  And as the reverend mother and senior sisters frequently reminded them, they served an important social function by protecting others from the effects of what St. Augustine had called “capricious lusts”; by accepting men’s sin into their bodies and then doing penance for it every day of their lives, they played a vital role in cleansing the world of evil.

But there was one aspect of her situation which Theodora found almost unbearable, and it was that which had driven her into the transgression for which she now sought forgiveness.  Despite the nuns’ assurances that her babies would go to deserving parents who had been unable to have natural children of their own, she was haunted by the memory of the babies – two more since the first – whose cries she had heard, but whose tiny faces she had never been allowed to look upon.  She was obsessed with thoughts of what they might be like now; were they happy?  Did their adoptive parents treat them well?  Did they know their real mother was a sacred harlot, or had that been kept from them?  She knew that it was possible one of her regular patrons might eventually marry her, thus freeing her to have children she could keep; in fact, there were two likely candidates and she might well see the outside world again within the next year.  But she also knew that she could not stand to have another child ripped from her, and for a very long time now had taken steps to thwart the will of God in that respect.confessional  Though submitting to a patron’s urging for unorthodox sex acts was one of the minor sins they all confessed every Saturday, Theodora had for years carefully calculated her times of fertility and taken the lead with men she ministered to during those times; thus she had not only sinned herself, but had also tempted others who had sought her services in order to avoid sin.

She was unsure how serious her transgression was, but considering that seduction was the offense which resulted in her commitment to this life in the first place, she wasn’t going to take any chances.  She had faith that God would forgive her; it was only the judgment of His priests she wasn’t too sure about.  But she knew Father Anthony wouldn’t be overly harsh with her; when her turn arrived she glided into the confessional without hesitation, and though her heart leaped when she heard the little grilled window slide open, her voice did not tremble as she started the ritual:  “Bless me, Father, for I have sinned…”

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The glorious gifts of the gods are not to be cast aside.  –  Homer, Iliad (III, 65)

Every June I’ve published a story of Aella, a young Amazon warrior of the mythic past; the first one was “A Decent Boldness” and the second “A Haughty Spirit”.  And though you might be able to enjoy this one without having read those, you’ll probably understand what’s going on a lot better if you get to know the lady’s previous history first.

Asteria send me guidance tonight, for I am afraid.

I who alone of this living generation travelled West to the very end of the Earth, bathed in the waters of Keto and returned to tell the tale; I who walked in the ancient places of our people, rescued my dearest friend from the hands of barbarians and protected us both from the beasts of the wilderness; I who lived among strangers for five years and brought much of the learning of the Outer World back to the Motherland:  I am more frightened than I have ever been since earning the title of warrior.  For tomorrow, I must face the Council of Elders, thirteen grey old veterans of battles fought before my mother was born, and defend my conduct before them.

stairwell ruinsBut for the life of me, O Blessed Goddess, I cannot fathom why what I did should have shocked the others so.  True, it was a new idea, but what of that?   Why was I brought home through so many dangers if not to share the knowledge and the ideas of our sisters across the sea?  Harmothoe says my mind was addled by my time in Man’s World, but she’s simply jealous because I returned from my journey with enough wealth to buy a farm and enough slaves to work it, while she’s stuck toiling on our mother’s place.  I offered to lend her my slaves this winter to clear new land, but that won’t win her the respect and admiration I’ve enjoyed since my return, nor an invitation to visit the Queen’s palace next month so that I can tell her of my adventures.  Of course, if the hearing goes against me tomorrow I may see her sooner than that, though as a prisoner rather than an honored guest.

And all this fuss over something so completely stupid.  Are not health, strength, beauty, wisdom and skill at arms gifts of the goddesses?  And are we not to use those gifts to improve our places in the world?  Don’t the more beautiful and distinguished among us have greater choice among the Scythian men at the Spring Festival?  After all, our Princess Penthesilia is the daughter of their King Arius, not of some lowly tradesman; our Queen sought out the best sire available when she was ready to bear the child who would succeed to her throne.  And though I am not of noble blood, yet my company was highly sought by the men this year for the same reason my Amazon sisters have sought it since my return: though men and women differ in many ways, we all love a good story and many of both sexes seek to borrow prestige by association when they cannot win it for themselves.

But all that attention was a mixed blessing; with so many men competing to mate with me this year, how was I to choose one?  I’m no mere girl to be impressed by a handsome face, and my experience in Man’s World taught me that many a great athlete is also a great fool.  I thought on this as I watched the games and partook in the feasting, and it occurred to me that the best approach would be a practical one.  After all, our motives for mating with the Scythian men are wholly pragmatic in the first place; it stands to reason a pragmatic means of choosing a mate is in order as well.  And one can never have too much wealth, so what could be more sensible than simply announcing that the man who gave me the most generous gift would be the one who could lie with me?  I thought it was a wonderful idea, and the men responded with enthusiasm; the winner gave me six snow-white kine and an equally-beautiful bull.  But to hear my sisters, one would’ve thought I had drunk myself silly and puked on the banquet table.  The next day it was the talk of the town, and by the end of the week…well, here I am.

mounted Amazon vs Phrygian warriorGoddess, I suppose You know all this already, but it never hurts to summarize; besides, I want You to understand how I saw the matter.  Mother says I’ve disgraced our family, and Aunt Laomache says it just goes to show why Amazons shouldn’t associate with outsiders any more than is strictly necessary.  Granny is the only one who was helpful; she says what this demonstrates is that long periods of peace aren’t good for us, because when there isn’t anything real to fret about people make a big deal out of nothing, and in the absence of an actual enemy they invent imaginary bogeys to get worked up about.  She also said that the council only summoned me to shut up the prattlers, and that if they were truly concerned I would be spending the night under guard rather than lying in my own bed.  Also, Elder Dioxippe is Granny’s best friend, and Granny told me that she had talked it over with her and at least several of the Council were equally unimpressed with the gravity of my so-called sin; she predicted they would direct me to apologize to my family and sacrifice one of the kine to Astarte, and that would be the end of it.

I certainly hope so, but I can’t help worrying.  And that’s why I’m praying about this to You instead of Themis or Metis; there’s no justice in this situation, it seems like thinking logically is what got me into this fix, and perhaps divine inspiration is what’s needed to get me out.  If my punishment is as light as Granny thinks it’ll be, I’ll make a special gift to You; I think I might have conceived by the generous one, and if it’s a girl and I name her for You, she will be a constant reminder of Your grace.

And also of the fact that most people have no respect for pragmatism.

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When cowardice is made respectable…it easily becomes a fashion.
–  Eric Hoffer

Alexis WrightSo, the saga of the “Zumba prostitute” comes to a close, and we have a new inductee in the Hall of Shame.  But I’m getting ahead of myself; here’s the essential portion of the story:

A Zumba fitness instructor at the center of a prostitution scandal…told a judge who sentenced her…to 10 months in jail that she’s happy to have escaped her former life…Alexis Wright said she felt relief when police raided her business on Feb. 12, 2012, because she wanted out.  “In my eyes I’m free. I’m free from this,” she told the judge. “I have an incredible amount of strength that I knew was in me somewhere. Now that I have the strength I want to encourage others to come forward”…The former single mother was accused of conspiring with insurance business owner Mark Strong to run a prostitution business in which she videotaped clients without their knowledge…the defense said…that Wright became part of Strong’s private investigation firm and was manipulated into believing she was an “operative” working for the state with the task of investigating “all manner of sexual deviants.”  Her attorney, Sarah Churchill, said…said self-deception is a coping mechanism for women involved in prostitution…

Fuck you, Alexis.  Fuck you for that bullshit story about how you were manipulated, for that bootlicking garbage about how you were “relieved” at being arrested, for calling your clients “deviants”, and for letting your lawyer mouth bogus prohibitionist “false consciousness” filth.  It was obvious from the start that you were extremely unprofessional and had no clue about the ethics of our trade, but hundreds of thousands of your fellow-whores around the world felt sorry for you anyway, spoke harsh words about your persecutors, hoped and prayed that you would get a lenient sentence and be able to put your life back together after this public pillorying.

And how do you repay us?  By throwing us all under the bus.  By standing up there and embracing every fucking myth the prohibitionists have used to attack us for the past decade.  By confirming all the stupid stereotypes of how all sex workers were sexually abused, that we never do it voluntarily, that there’s always a big, bad pimp “exploiting” us, that we’re “relieved” when the cops smash down our doors to “rescue” us by caging us, stealing all of our profits and subjecting us to public ridicule.  And worst of all, by letting your fucking shyster stand up there and vomit out Farleyisms about how we “survive” the horrible assault on our sexual purity (which is a woman’s only important characteristic) by convincing ourselves we like our work when deep down we just want out.  The message being, of course, “Don’t listen to all those whores demanding their rights; what they really want is to be ‘saved’ by the police.”

kissing the bootSome of my readers may think I’m being unnecessarily harsh, that maybe you really were abused as a child (after all, some people are), that maybe you are as dumb as the proverbial box of rocks and got yourself into a situation you couldn’t handle.  Maybe you have such a supple spine that your lawyer bullied you into reciting that script as the best way to appeal to the judge’s and prosecutors’ pathologically-swollen egos.  Maybe.  But even if that’s all true, it matters not one whit in my opinion of you, because the difference between my level of contempt for evil and my level of contempt for moral cowardice is so minuscule I probably couldn’t shove your scruples between them.  Even if you had made all the same revolting claims but left out the bit about being happy to be arrested, I might have found room in my heart to give you the benefit of the doubt.  But to sanctify the actions of tyrants, to provide the enemies of all our kind (and that means your kind, sister, no matter how much you deny it now) with another excuse to justify their barbaric tactics to the Great Unwashed, is utterly beyond the pale.  You disgust me.  The judge said to you, “I know that you will succeed when you’re released,” and she’s probably right because, unfortunately, amoral quislings willing to collaborate with the oppressor to save their own skins usually do.

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If particular care and attention is not paid to the ladies we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have no voice, or representation.  –  Abigail Adams

Protest at St. Nizier's 1975As I’ve explained before, there are three major days observed by sex worker rights activists:  the Day To End Violence Against Sex Workers (December 17th, the anniversary of the 2003 sentencing of the Green River Killer); Sex Worker Rights Day (March 3rd, the anniversary of a 2001 festival in Kolkata attended by over 25,000 Indian sex workers despite efforts from prohibitionist groups who tried to prevent it by pressuring the government to revoke their permit); and today, Whores’ Day, the anniversary of the 1975 protest in which over 100 French prostitutes occupied the Church of St. Nizier in Lyon.  In a very real sense, today is the birthday of the sex worker rights movement; though Margo St. James had already founded COYOTE two years before, the French protests were the first ones large and vociferous enough to gain media attention, and led to the formation of the French Collective of Prostitutes (which in turn inspired the founding of the English Collective of Prostitutes and a number of other, similar organizations).  And had its growth not been stunted by the unwelcome arrival of AIDS (and its attendant demonization of anything sex-related), decriminalization might very well have been the rule among advanced countries by now rather than the exception.

The harm done by plague-hysteria was less in countries with more tolerant policies, so they were the first to recover; starting in 1988 a number of jurisdictions in Europe and Australia either removed or reformed laws criminalizing prostitution or attendant activities such as brothel-keeping and solicitation.  Then around the turn of the century the movement seems to have reached critical mass, probably due in no small part to the power of the internet:  Germany reformed its laws in 2001, New Zealand decriminalized in 2003, and sex worker organizations all over the global south (starting with Kolkata’s Durbar Mahila Samanwaya Committee, founded in 1992) began to gain momentum in their struggle against traditional stigma and recently-imposed laws designed to cater to American prudishness.  But the prohibitionists were by no means asleep; as I wrote in “Awakening”,

…they noticed that there had been a sea change in public opinion against interfering in private sexual arrangements between consenting adults, and so created the “sex trafficking” hysteria as a means of rallying the public behind criminalization again.  As the “Nation Strategy” of Swanee Hunt’s Demand Abolition organization states, “Framing the Campaign’s key target as sexual slavery might garner more support and less resistance, while framing the Campaign as combating prostitution may be less likely to mobilize similar levels of support and to stimulate stronger opposition.”  In other words, “since people now recognize it’s wrong for the government to stick its nose into private bedrooms, we have to pretend this is really about something else.”

Nor did it take the busybodies long to set their scheme in motion; the hysteria began in earnest in January of 2004 thanks in large part to a sensationalized New York Times article named “The Girls Next Door”, which was similar in tone, content and effect to William Stead’s 1885 “The Maiden Tribute of Modern Babylon” (the article which kicked off the previous panic over “sex trafficking”, or “white slavery” as it was called at the time).  And though the crusade was rooted in American Protestant notions of “pure and pious womanhood”, it also proved popular with Western governments as a means of restricting migration without appearing racist or xenophobic.

Because of this, it is the poorer countries of the developing world which have borne the brunt of this jihad; it is they who are invaded by white Westerners playing at being saviors of childlike brown folk, they whose governments are pressured into enacting oppressive laws, and they whose women are abducted, beaten, robbed, gang-raped, starved and forced into sweatshops run by the garment industry which (coincidentally, I’m sure) bankrolls at least one of the biggest “rescue industry” icons.  So it is both appropriate and encouraging that the most outspoken and effective activism in the world is being done by the sex workers in those countries, especially India, Bangladesh, Korea, Cambodia and Thailand.  African sex workers are not far behind them, and their courage and persistence has won them allies both inside and outside the governments of South Africa, Malawi, Kenya, Rwanda, Zimbabwe and Namibia.  The sex worker rights movement was born in the West, but it has come of age in the East and South, and it is their example which is most heartening to those of us struggling under the near-constant persecution of our profession in the United States.Sex Worker Freedom Festival 2012

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To make a great distinction between being paid for an hour’s sexual services, or an hour’s typing, or an hour’s acting on a stage is to make a distinction that is not there.  –  Margo St. James

Margo St. James in WashingtonForty years ago today (on Mother’s Day of that year), Margo St. James founded COYOTE, the very first sex worker rights organization.  Ironically, she was set on that path in 1962 by a cop who decided she looked like a streetwalker and a judge who convicted her of prostitution without any real evidence:  “I said in court, ‘Your honor, I never turned a trick in my life!’ he responded, ‘Anyone who knows the language is obviously a professional.’ My crime was I knew too much to be nice girl.”  Once she had a criminal record, she found that she could not get any other work, and so decided she might as well do what she had been accused of.  And though she only worked for four years, she continued to identify with the hookers and eventually founded an organization called WHO:

…Whores, Housewives and Others.  Others meant lesbian, but it wasn’t being said out loud yet, even in liberal bohemian circles.  The first meeting of WHO was held on Alan Watt’s houseboat.  The name COYOTE came from novelist Tom Robbins who dubbed me the COYOTE Trickster…Richard Hongisto, a liberal sheriff elected in San Francisco about that time attended my parties.  He had been a cop, and had a sociology degree.  I…asked him what it would take to get NOW, and Gay rights groups to support prostitutes’ rights…He said that we needed someone from the victim class to speak out…I decided to be that someone…and I hoped the hookers would join me.  The PR people responsible for getting the sheriff elected volunteered to help me with COYOTE…I started organizing internationally with…Jennifer James, an anthropology professor…[who] coined the word decriminalization and was responsible for getting NOW to make it a plank in their 1973 convention.  COYOTE published a newsletter from 1974-79 and the Hooker’s Ball became popular, attracting 20,000 people in 1978…

Let that sink in:  the largest mainstream feminist organization actually supported sex worker rights for a short time, though the neofeminists destroyed that within just a few years.  Still, it looked for a while as though there was nowhere to go but up.  COYOTE chapters sprang up in Sacramento and Florida, and similar organizations were formed elsewhere; there was PONY in New York, PUMA in Massachusetts, CUPIDS and PEP in Michigan, KITTY in Kansas City, PASSION in New Orleans, OCELOT in San Diego, KAT in Los Angeles, ASP in Seattle and DOLPHIN in Hawaii.  On June 2nd, 1975 French whores in Lyon held the protest which led to the formation of the French Collective of Prostitutes, and a sister organization soon formed in England; they and several others joined with COYOTE “to form the International Committee for Prostitutes’ Rights (ICPR), the organization whose work and example helped to win prostitution law reform in a number of European countries and provided an example which inspired similar campaigns in many other parts of the world.”  In 1976, COYOTE filed the lawsuit which led to decriminalization in Rhode Island, and by 1977 even well-known journalists and politicians were listening.

Had HIV not arrived on the scene a few years later, criminalization might have been merely a black period of history by now.  But arrive it did, swinging the balance of power to the neofeminists and their fundamentalist Christian allies.  Margo moved to Europe to help sex worker rights efforts there, and COYOTE was directed by Samantha Miller and Gloria Lockett, who worked to make the organization more responsive to the concerns of minority sex workers and those who weren’t escorts (including strippers, phone sex operators, etc).  During the AIDS panic of the ‘80s and the neofeminist ascendance of the ‘90s, COYOTE was too busy fighting disinformation and stigma to make any actual progress, and by the time new organizations like SWOP started to appear around the turn of the century it had run out of steam.St. James Infirmary logo  Margo (who had returned to the US in 1993) decided to concentrate on sex worker health, and in 1999 COYOTE became the St. James Infirmary, which provides free medical care and social services for sex workers.  The only other remaining chapter is the Los Angeles one, which has been inactive since about the same time.  But though the mother of all sex worker organizations has ceased to exist in its original form, every current activist group owes it – and Margo – a debt of gratitude for showing that it could be done.

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The southwest furthers.
The northeast does not further.
It furthers one to see the great man.
Perseverance brings good fortune.
  –  I Ching, hexagram 39

Every policeman in Central Headquarters had avoided the Chief Inspector yesterday; he had arrived at work in a nastier mood than usual, collected a number of files and then left on a trip to the capital to meet with the Commissioner of Police.  And though he had abominably maltreated everyone who had the misfortune to cross his path, nobody really blamed him because they knew the reason for that meeting.  And now, as the Chief Inspector waited to be called in to his superior’s office, he was fervently wishing that he could be almost anyplace but here.

Fortunately, he did not have long to wait; he was admitted to the beautifully-appointed office he had last seen just after his promotion five years ago and bowed deeply.  The Commissioner acknowledged him with a perfunctory nod, gestured toward a chair in front of his desk, and began speaking as soon as he was seated.

“As I told you in our communication yesterday, I have observed a most strange anomaly in the figures for prostitution arrests in your city,” he began, pointing at a computer screen to his left.  “You assured me that you could explain, but that it would be better for you to do so in person.  Accordingly, I have made time for you in my busy schedule.  Please proceed.”

The Commissioner always spoke that way.  He was a former Professor of Criminology, renowned for his erudition and problem-solving ability, and had been rewarded for years of distinguished service with this choice political appointment.  So although he was not a large man, he could be extremely intimidating, especially to a lower official with an apparently-insurmountable problem.  “Yes, sir.  Well, sir, I’m afraid I must begin by telling you that the situation is actually worse than the official figures make it appear.”

“Oh?” he asked, with the barest trace of annoyance.  “Considering that your city has the largest red-light district in the entire country, yet for the past several years has had the lowest number of prostitution arrests by a considerable margin, I am at a loss to understand how it could be worse.”

He swallowed hard.  “Well, sir, those arrest figures have actually been, ah, inflated somewhat.  They’re not even as high as reported.”

“And how many have there been, actually?” That last word was as menacing as a gun-barrel.

red-light district“Um, well, it’s been dropping for a long time, and in the past six months there have been very few, but then this month we reached an all-time low of, ah, none.”

None whatsoever?”

“No, sir.”

“Considering that your performance of your duties has been exemplary in every other way, I am absolutely certain you have some credible explanation for your pronounced deficiency in this particular area.  As you well know, our foreign aid from the Americans requires the production of sufficient human trafficking arrests to satisfy their moral crusade.”

“Yes, sir, I’m aware of that, and when I first took over the post from my predecessor I noticed the numbers were quite low and resolved to correct the situation.  So I increased the number of raids, and instituted harsh discipline against any man caught taking bribes from the madams.  Yet still, the numbers kept shrinking, for no discernible reason.”

“What do you mean, ‘no discernible reason’?  Surely all the prostitutes didn’t mysteriously vanish?”

“But that’s just it, sir; it was as though they had.  Whenever I sent a squad out to raid a brothel, they found it locked and shuttered.  When officers were dispatched to a bar, they found only men drinking.  When they went to bring in street women, they found all the usual areas deserted.  Even when informants told us of activity taking place, it was not so by the time we arrived.  It was as though someone was warning them that we were on the way.”

“Obviously, the pimps and madams have a confederate inside your office.”

“That was what I thought at first, sir, so I tried not announcing the raids; I would just suddenly come in, order a group of men to follow me, and take them to the red light district myself.  I found the same thing that had been reported to me: locked doors and deserted streets.  I assumed that it was a trick, and that there was some secret way of gaining admittance; so we started breaking down doors, only to find the buildings empty.  Yet my informants told me they were doing a thriving trade again the next day, all doors and windows open.”

The Commissioner no longer appeared angry; now he was the professor again, considering the complexities of an abstruse problem.  “What did you do next?”

“I reshuffled the entire department, bringing new staff into my office and reassigning the entire vice squad.  Then I took officers from other divisions on the raids, to no avail; the numbers continued to drop.  Every arrest we have had in the past year was obtained by officers bringing in known prostitutes who were buying groceries, eating in restaurants or riding in public conveyances, or else beggars we charged with prostitution to hide our disgrace.”

“Do you have any theory at all to explain this strange phenomenon?”

“Yes, sir, but I was afraid to tell you lest you think me mad.”

Now the Commissioner was intrigued.  “Do go on.”

“Well, sir, I asked the same question of all my senior officers; I even promised a promotion to the one who could explain it.  Finally a group of them came to me one afternoon, and told me that they knew exactly what was responsible.”

He hesitated for so long the Commissioner finally spurred him on with, “Yes…?”

Chao Say Tevoda“It’s because of, um, a spirit.”

A spirit?!?”

“Yes, sir.”

“Do you actually expect me to believe that the ghost of some dead prostitute is going around warning her colleagues about our raids in time for them to flee?”

“Well, not exactly, sir.  I mean, yes and no.  We don’t think she’s that kind of spirit.”  This time the Commissioner did not prod him, so he swallowed and went on.  “You see, sir, I was so desperate by this point that I was willing to try anything, so I brought in a priest to perform an exorcism.”

“A novel solution to a novel problem, but clearly it failed.”

“I’m afraid so, sir.  The priest went to the red-light district, and talked to the prostitutes, and performed some sort of spiritual investigation, including research in many books.  And then he came to me and said, ‘I cannot help you; this is not a restless spirit reluctant to be reborn, but rather the guardian spirit of the area.  As such, it would be wrong for me to attempt to drive it out even if I could.’  I know this priest, sir; he is a wise and holy man, and I trust his judgment on this matter.”

The Commissioner thought for a moment.  “This district has been associated with the flesh trade for centuries, yet nobody has ever seen this spirit before.”

“Well, sir, that’s not exactly true.  Part of the priest’s research was historical, and he showed me records telling that though the spirit has never appeared during a time when prostitution was tolerated, it has often been seen during periods of intolerance.  In fact, the priest warned me that the manifestations would become more powerful, and more dangerous to my men, should we persist in harassing the women and their business.”

The Commissioner grew quiet.  He turned in his chair to look out at the rain; then he rose and paced back and forth for a few minutes.  Several times he looked as though he were about to ask a question, then thought better of it.  After a while he sat down and worked on his computer, intently examining the data displayed on the screen.  Then he turned sideways in the chair again, fixing his eyes on one of the awards on his wall, and sat quietly for a time.  The Chief Inspector did nothing to disturb him; he merely prayed silently, grateful he had not been fired on the spot.

Finally, the Commissioner spoke.  “We will turn this to our advantage.  First, you will announce that the human traffickers have grown so dangerous, you can no longer allow representatives of NGOs to go into the red-light district unless accompanied by a police officer; if this spirit warns the prostitutes of our approach, that will allow us to later demonstrate to the Americans that we have ‘cleaned up’ the district, since there will never be any prostitutes about when they go to look.”

“A brilliant idea, sir!  But, won’t they want to see the women we’ve ‘rescued’?”

police arresting prostitutes“I was coming to that.  I will announce – completely unrelated to your announcement, of course – that we are expanding opportunities for women in the police force, and will begin actively recruiting them immediately.  This will also please the Americans, who will no doubt provide some grant to help us train them.  We will then disguise the new policewomen as prostitutes, send them out to the district, pretend to arrest them, and send them to a new ‘rehabilitation center’; we will keep NGO members away from the center due to ‘concern for the women’s privacy’ so they can’t discover that it is a false front.  Then we send the same women out again to be ‘arrested’ again, until we can credibly claim to have ‘rescued’ a large fraction of them.  The Americans will be happy; our government will collect more money; you will be lauded as a champion against trafficking; the prostitutes will be free to work in peace; the men will be able to hire them without fear of exposure; and the spirit will be placated.”

“Magnificent!  What a plan!” the Inspector cried, rising spontaneously to his feet.  “I am a fool for not having brought this problem to you sooner.”

“Nonsense.  You are a practical man, trained to deal with mortal criminals; it would be unreasonable of me to blame you for fearing my reaction.”

The Chief Inspector, now smiling like a child with a new toy, bowed excitedly, thanked the Commissioner again, gathered up his documents and set forth to implement the new plan, relieved of the burden under which he had struggled for so long.  And once he had gone, the Commissioner silently thanked the Buddha for a most interesting mental exercise and asked his secretary to bring him a pot of tea.

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